Chinese
生无有慈心，唯护自身不救他苦。或有众生作如是念：‘我今当作何等方便，若有众生欲发道心为他障碍。’彼等众生欲回彼心，欲作如是方便示现，教彼众生住四梵行，乃至教行大慈大悲。彼等众生应当顶礼虚空孕菩萨，或住阿练若处、若在空闲，烧沉水香、或烧多伽罗香、或烧栴檀香，香汤澡浴身口清净，胡跪合掌，五体投地，顶礼十方一切诸佛，而诵此咒： “‘多地他(一)阿蜜利舍(二)阿蜜利舍(三)迦喽尼迦(四)这啰这啰(五)毗这啰(六)膻这啰(七)迦喽尼迦(八)何啰没啰(九)何逻末啰(十)毗伽陀唎(十一)摩摩佉(十二)蒱阇末那迦喽尼迦(十三)真多末腻(十四)逋啰夜迦喽迦(十五)萨婆贳迷萨他钵夜(十六)阿阇若陀履(十七)萨破钳(十八)萨破钳(十九)喉喽帝毗毗伽钳(二十)地唎杀吒毗比伽钳(二十一)迦喽尼迦晡唎夜妒摩摩(二十二)萨迦赐夜(二十三)阿贳夜(二十四)萨婆钵达舍(二十五)阿舒迦伽帝(二十六)莎呵(二十七)’ “诵此咒时，彼善男子即来现前，或作人形、或作野兽形、或作鸟形。或虽复来隐身不现，观彼众生福业深浅，随所受身或出音声，示现一乘善巧方便，令彼众生从一方便能化无量百千众生，未住定乘令住定乘，或住声闻、 现代汉语译本： 有些众生没有慈悲心，只保护自己而不救助他人的痛苦。或者有些众生会这样想：‘我现在应当用什么方法，如果其他众生想要发起修道之心，我就去障碍他们。’这些众生想要使他人退失道心，想要用这样的方法来示现，教导那些众生安住于四梵行（四种清净的修行境界，即慈、悲、喜、舍），乃至教导他们修行大慈大悲。这些众生应当顶礼虚空孕菩萨（象征无限慈悲的菩萨），或者住在寂静的处所，或者在空闲的地方，焚烧沉水香、或者焚烧多伽罗香、或者焚烧栴檀香，用香汤沐浴使身口清净，右膝着地合掌，五体投地，顶礼十方一切诸佛，然后诵念这个咒语： ‘多地他(一) 阿蜜利舍(二) 阿蜜利舍(三) 迦喽尼迦(四) 这啰这啰(五) 毗这啰(六) 膻这啰(七) 迦喽尼迦(八) 何啰没啰(九) 何逻末啰(十) 毗伽陀唎(十一) 摩摩佉(十二) 蒱阇末那迦喽尼迦(十三) 真多末腻(十四) 逋啰夜迦喽迦(十五) 萨婆贳迷萨他钵夜(十六) 阿阇若陀履(十七) 萨破钳(十八) 萨破钳(十九) 喉喽帝毗毗伽钳(二十) 地唎杀吒毗比伽钳(二十一) 迦喽尼迦晡唎夜妒摩摩(二十二) 萨迦赐夜(二十三) 阿贳夜(二十四) 萨婆钵达舍(二十五) 阿舒迦伽帝(二十六) 莎呵(二十七)’ ‘诵念这个咒语的时候，那位善男子就会立刻出现，或者化作人形、或者化作野兽形、或者化作鸟形。或者即使来了也隐身不现，观察那些众生的福德和业力深浅，随着他们所受的身体发出声音，示现一乘（唯一真实的解脱之道）的善巧方便，使那些众生从一种方便法门能够化度无量百千众生，没有安住于定乘（指菩萨乘）的令他们安住于定乘，或者安住于声闻（听闻佛法而修行）的...
English
English version: Some beings have no compassionate heart, only protecting themselves and not saving others from suffering. Or some beings might think: 'What means should I use now, if there are beings who wish to develop the aspiration for the path, I will obstruct them.' These beings wish to turn others away from their aspiration for the path, wishing to use such means to manifest, teaching those beings to abide in the four Brahmaviharas (four sublime states of mind: loving-kindness, compassion, sympathetic joy, and equanimity), and even teaching them to practice great loving-kindness and great compassion. These beings should prostrate to the Akashagarbha Bodhisattva (Bodhisattva embodying infinite compassion), or dwell in secluded places, or in quiet places, burn aloeswood incense, or burn tagara incense, or burn sandalwood incense, bathe with fragrant water to purify body and speech, kneel with the right knee on the ground, join palms, prostrate with five limbs touching the ground, pay homage to all the Buddhas in the ten directions, and then recite this mantra: 'Tadyatha (1) Amrite (2) Amrite (3) Karunika (4) Cara cara (5) Vicara (6) Sancara (7) Karunika (8) Hara mara (9) Hala mala (10) Vigatadhari (11) Mama kha (12) Pujamanakarunika (13) Cintamani (14) Purayakaruka (15) Sarva same sarva patha (16) Ajnatadhari (17) Sarva ksham (18) Sarva ksham (19) Huru te vibhiksham (20) Dhiri satha vibhiksham (21) Karunika puriya duma mama (22) Sakasya (23) Arhasya (24) Sarva pratisa (25) Ashuka gati (26) Svaha (27)' 'When reciting this mantra, that good man will immediately appear, either in human form, or in the form of a wild animal, or in the form of a bird. Or even if he comes, he may conceal himself and not appear, observing the depth of those beings' merits and karmic actions, and according to the body they have received, he will emit a sound, manifesting the skillful means of the Ekayana (the one true path to liberation), enabling those beings to transform countless hundreds and thousands of beings from one skillful means, causing those who have not yet abided in the definite vehicle (referring to the Bodhisattva vehicle) to abide in the definite vehicle, or to abide in the Sravaka (those who practice by listening to the Buddha's teachings)...' --------------------------------------------------------------------------------
Chinese
或住缘觉。彼诸众生于一时顷，发智方便用少功业，令入大乘不退转地，乃至教示种种三昧诸陀罗尼忍辱度等，乃至令住第十菩萨行地之中。善男子！此虚空孕菩萨，得如是等善巧方便大慈悲智。善男子！我今为汝要略说之。假使有人度量虚空能尽边际，而此善男子方便大智大慈大悲总持三昧难可度量。此大菩萨得如是等不可思议功德之法。善男子！此虚空孕菩萨，见有众生舍离谄曲远离邪心，发淳厚意成就正见，不毁于他不赞自己，舍离悭妒无有谄曲，不求名闻信心净者，是善男子怜愍彼等清净众生，示现方便智慧精进，如是方便、如是智慧、如是精进，得度厄难，发菩提心，当得阿耨多罗三藐三菩提。教彼众生所有善根回向菩提，当得正道不退转地，速至阿耨多罗三藐三菩提。教作如是方便之利，智慧精进，圆满成就六波罗蜜，发大力心，当速成就阿耨多罗三藐三菩提。善男子！此虚空孕菩萨得如是等不可思议殊特方便善巧胜智，教化众生。” 尔时弥勒菩萨摩诃萨白佛言：“世尊！此善男子以何义故首戴应珠，如是光焰、如是威力，善能示现；诸余菩萨无有是事。” 佛告弥勒菩萨摩诃萨言：“善男子！此善男子虚空孕菩萨摩诃萨为诸众生成就大慈，常化众生而无休息，见诸众生在大厄难，欲拔苦 现代汉语译本 或者安住于缘觉（Pratyekabuddha，独自觉悟者）的境界。这些众生在很短的时间内，通过运用智慧和方便法门，只需少许努力，就能进入大乘（Mahayana，菩萨乘）不退转的境界，甚至教导他们各种三昧（Samadhi，禅定）、陀罗尼（Dharani，总持）、忍辱（Ksanti，忍耐）等修行方法，最终使他们安住于菩萨十地（Dasabhumi，菩萨修行的十个阶段）的最高阶段。善男子！这位虚空孕菩萨（Akasagarbha Bodhisattva）获得了如此善巧方便的大慈悲智慧。善男子！我现在为你简要地说一下。即使有人能够测量虚空，直至穷尽其边际，而这位善男子的方便、大智、大慈、大悲、总持、三昧，却是难以度量的。这位大菩萨获得了如此不可思议的功德之法。善男子！这位虚空孕菩萨，见到有众生舍弃谄媚虚伪，远离邪恶之心，发出纯厚的心意，成就正见，不诋毁他人，不赞美自己，舍弃悭吝嫉妒，没有谄媚虚伪，不追求名闻利养，信心清净，这位善男子怜悯这些清净的众生，示现方便智慧和精进，通过这样的方便、智慧和精进，使他们脱离厄难，发起菩提心，最终证得阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉）。教导这些众生将所有善根回向菩提，他们将证得正道，进入不退转的境界，迅速达到阿耨多罗三藐三菩提。教导他们运用这样的方便利益、智慧和精进，圆满成就六波罗蜜（Sat Paramita，六种到达彼岸的方法），发起强大的心力，将迅速成就阿耨多罗三藐三菩提。善男子！这位虚空孕菩萨获得了如此不可思议、殊胜特别的方便善巧智慧，教化众生。 那时，弥勒菩萨摩诃萨（Maitreya Bodhisattva Mahasattva）对佛说：‘世尊！这位善男子因为什么缘故头戴应珠（Maniratna，如意宝珠），能示现如此光焰和威力？其他菩萨都没有这样的情况。’ 佛告诉弥勒菩萨摩诃萨说：‘善男子！这位善男子虚空孕菩萨摩诃萨为了众生而成就大慈悲心，常常教化众生而没有休息，见到众生处于巨大的厄难之中，想要拔除他们的痛苦。
English
English version Or dwell in the state of a Pratyekabuddha (one who attains enlightenment on their own). These beings, in a short period of time, through the use of wisdom and skillful means, with little effort, can enter the irreversible stage of the Mahayana (the Great Vehicle), even teaching them various Samadhi (meditative absorption), Dharani (mantras), Ksanti (patience), and other practices, ultimately enabling them to dwell in the highest stage of the ten Bodhisattva grounds (Dasabhumi). Good man! This Akasagarbha Bodhisattva (Bodhisattva who embodies the space element) has obtained such skillful means of great compassion and wisdom. Good man! I will now briefly tell you about it. Even if someone could measure space and reach its limits, the skillful means, great wisdom, great compassion, great mercy, Dharani, and Samadhi of this good man are immeasurable. This great Bodhisattva has obtained such inconceivable meritorious dharmas. Good man! This Akasagarbha Bodhisattva, seeing beings who have abandoned flattery and falsehood, are far from evil thoughts, have pure intentions, have achieved right view, do not slander others, do not praise themselves, have abandoned stinginess and jealousy, have no flattery or falsehood, do not seek fame and fortune, and have pure faith, this good man has compassion for these pure beings, manifesting skillful means, wisdom, and diligence. Through such skillful means, wisdom, and diligence, he enables them to escape difficulties, arouse the Bodhi mind, and ultimately attain Anuttara-samyak-sambodhi (supreme perfect enlightenment). He teaches these beings to dedicate all their good roots to Bodhi, and they will attain the right path, enter the irreversible stage, and quickly reach Anuttara-samyak-sambodhi. He teaches them to use such skillful means of benefit, wisdom, and diligence, to perfectly accomplish the six Paramitas (six perfections), and to arouse great strength of mind, and they will quickly achieve Anuttara-samyak-sambodhi. Good man! This Akasagarbha Bodhisattva has obtained such inconceivable, extraordinary, and special skillful means and wisdom, to teach and transform beings. At that time, Maitreya Bodhisattva Mahasattva said to the Buddha: 'World Honored One! For what reason does this good man wear a Maniratna (wish-fulfilling jewel) on his head, and is able to manifest such radiance and power? Other Bodhisattvas do not have such a thing.' The Buddha told Maitreya Bodhisattva Mahasattva: 'Good man! This good man, Akasagarbha Bodhisattva Mahasattva, has achieved great compassion for all beings, constantly teaching and transforming beings without rest, seeing beings in great difficulties, and wishing to remove their suffering.' --------------------------------------------------------------------------------
Chinese
故常不休息。若有众生犯四重禁，将堕恶道舍诸善根散灭众善，而此善男子为彼众生作大医师。见彼众生堕于无明，入邪见网在危厄狱，此善男子为彼众生，犹如日光照明彼罪灭四重业，为彼众生拔心疑刺。若有众生破坏心器，而此善男子见彼众生破灭法行为烦恼陵，失于正法欲入恶道，无有归依无有救护弃舍诸智。此善男子为彼等辈罪恶众生，犹如拄杖示现正道，于诸罪垢烦恼秽恶洗令香净教背恶道，犹如大车将入天处速得涅槃。若有众生以欲逼心迷惑热恼；若有众生瞋恚炽盛共相斗诤，憍慢嫉妒心无暂息，烦恼所乱失于本心；若有众生无明闇障无出离心，不识有因不畏来世；或有众生广集财宝心无厌足；或有众生具行十恶曾无休息。此善男子为彼等故，闭恶道门开天人路，犹如妙车运令上生，安置涅槃解脱正道。以是义故，此善男子于诸天人应受供养，唯除如来、阿罗呵、三藐三佛陀。” 尔时弥勒菩萨摩诃萨白佛言：“世尊！佛于前说有四重者，何等为四？而诸众生犯四重已，退失诸善、断灭善根、堕于恶道，违本誓愿，烦恼所押、为诸天人之所憎恶。而此善男子见如是等诸恶众生，拔彼苦恼置安乐处，令得充足。” 尔时佛告弥勒菩萨：“善男子！凡刹利王有五重恶，若彼国王犯五恶者，失于往 现代汉语译本 所以他常常不休息。如果有众生犯了四重禁戒，将要堕入恶道，舍弃一切善根，散失一切善行，而这位善男子却为这些众生做大医师。他看到这些众生堕入无明，陷入邪见之网，处于危难的牢狱中，这位善男子就如同日光一样照亮他们，使他们的罪业消灭，四重罪业得以清除，为这些众生拔除心中的疑惑之刺。如果有众生破坏了心识的容器，而这位善男子看到这些众生破灭了佛法，被烦恼所侵扰，失去了正法，想要进入恶道，没有依靠，没有救护，舍弃了一切智慧。这位善男子就为这些罪恶的众生，如同拄杖一样指引他们走向正道，洗净他们一切罪垢、烦恼和污秽，使他们清净，教导他们背离恶道，如同大车一样将他们带入天界，迅速获得涅槃。如果有众生被欲望逼迫内心，感到迷惑和热恼；如果有众生嗔恚炽盛，互相争斗，骄慢嫉妒，内心没有片刻安宁，被烦恼所扰乱，失去了本心；如果有众生被无明黑暗所遮蔽，没有出离之心，不认识因果，不畏惧来世；或者有众生广泛积聚财富，内心没有满足；或者有众生具足实行十恶，从不休息。这位善男子为了他们，关闭恶道之门，开启天人之路，如同妙车一样运送他们上升，安置在涅槃解脱的正道上。因为这个缘故，这位善男子应该接受诸天人的供养，唯独如来（Tathagata，佛的称号）、阿罗呵（Arhat，断尽烦恼的圣者）、三藐三佛陀（Samyaksambuddha，正等觉者）除外。” 这时，弥勒菩萨（Maitreya Bodhisattva，未来佛）对佛说：“世尊！您之前所说的四重禁戒是什么？而众生犯了这四重禁戒后，会退失一切善行，断灭善根，堕入恶道，违背本来的誓愿，被烦恼所压迫，被诸天人所憎恶。而这位善男子看到这些恶劣的众生，拔除他们的痛苦，安置在安乐之处，使他们得到满足。” 这时，佛告诉弥勒菩萨：“善男子！凡是刹利王（Kshatriya，古印度四大种姓之一，指武士或统治者）有五重恶行，如果这位国王犯了这五种恶行，就会失去往生天界的资格。