Chinese
好，无量光明，普照一切，见形遇光，无不解脱。”佛复告诸大众：“佛出世难如优昙花，希有难见。汝等大众，最后遇我，为于此身不生空过。我以本誓愿力，生此秽土，化缘周毕，今欲涅槃。汝等以至诚心看我紫磨黄金色身，汝当修习如是清净之业，于未来世得此果报。” 尔时，世尊如是三反，殷勤三告，以真金身示诸大众。即从七宝师子大床，上升虚空高一多罗树，一反告言：“我欲涅槃，汝等大众，看我紫磨黄金色身。”如是展转，高七多罗树，七反告言：“我欲涅槃，汝等大众，应当深心看我紫磨黄金色身。”从空中下坐师子床，复告大众：“我欲涅槃，汝等深心看我紫磨黄金色身。” 尔时，世尊从师子床复升虚空，高一多罗树，复告大众：“我欲涅槃，汝等深心看我紫磨黄金色身。”如是展转，高七多罗树，七反告言：“我欲涅槃，汝等大众，看我紫磨黄金色身。”从空中下坐师子床，复告大众：“我欲涅槃，汝等深心看我紫磨黄金色身。” 尔时，世尊从师子床复升虚空，高一多罗树，复告大众：“我欲涅槃，汝等深心看我紫磨黄金色身。”如是展转，高七多罗树，七反告言：“我欲涅槃，汝等深心看我紫磨黄金色身。”从空中下坐师子床，复告大众：“我欲涅槃，汝等深心看 现代汉语译本 ‘好，无量光明，普照一切，凡是见到我的形体，遇到我的光明的，没有不得到解脱的。’佛陀再次告诉大众：‘佛陀出世如同优昙花（一种稀有的花）一样稀有难见。你们这些大众，最后一次遇到我，不要让此生空过。我以我本来的誓愿之力，降生到这污秽的国土，教化的因缘已经圆满，现在将要进入涅槃。你们要以至诚的心看我这紫磨黄金色的身体，你们应当修习这样的清净之业，在未来世得到这样的果报。’ 当时，世尊这样三次，殷勤地三次告诫，用真金色的身体展示给大众看。随即从七宝狮子大床上升到虚空，高一多罗树（一种高大的树），第一次告诫说：‘我将要涅槃，你们这些大众，看我这紫磨黄金色的身体。’这样辗转上升，高到七多罗树，七次告诫说：‘我将要涅槃，你们这些大众，应当以深切的心看我这紫磨黄金色的身体。’从空中下来坐到狮子床上，再次告诉大众：‘我将要涅槃，你们要以深切的心看我这紫磨黄金色的身体。’ 当时，世尊从狮子床再次升到虚空，高一多罗树，再次告诉大众：‘我将要涅槃，你们要以深切的心看我这紫磨黄金色的身体。’这样辗转上升，高到七多罗树，七次告诫说：‘我将要涅槃，你们这些大众，看我这紫磨黄金色的身体。’从空中下来坐到狮子床上，再次告诉大众：‘我将要涅槃，你们要以深切的心看我这紫磨黄金色的身体。’ 当时，世尊从狮子床再次升到虚空，高一多罗树，再次告诉大众：‘我将要涅槃，你们要以深切的心看我这紫磨黄金色的身体。’这样辗转上升，高到七多罗树，七次告诫说：‘我将要涅槃，你们要以深切的心看我这紫磨黄金色的身体。’从空中下来坐到狮子床上，再次告诉大众：‘我将要涅槃，你们要以深切的心看’
English
English version 'Excellent, immeasurable light, illuminating all, those who see my form and encounter my light, none will not be liberated.' The Buddha further told the assembly, 'The appearance of a Buddha in the world is as rare as the udumbara flower (a rare flower), difficult to see. You, the assembly, are meeting me for the last time, do not let this life pass in vain. I, by the power of my original vows, was born in this defiled land, and the conditions for my teaching are now complete, and I now wish to enter Nirvana. You should look upon my purple-gold body with sincere hearts, and you should cultivate such pure deeds, so that in future lives you may attain such a reward.' At that time, the World Honored One, in this way, three times, earnestly admonished three times, showing his true golden body to the assembly. Immediately, from the seven-jeweled lion throne, he ascended into the sky, rising to the height of one tala tree (a tall tree), and for the first time admonished, saying, 'I am about to enter Nirvana, you, the assembly, look upon my purple-gold body.' In this way, he ascended, reaching the height of seven tala trees, and seven times admonished, saying, 'I am about to enter Nirvana, you, the assembly, should look upon my purple-gold body with deep hearts.' From the sky, he descended and sat on the lion throne, and again told the assembly, 'I am about to enter Nirvana, you should look upon my purple-gold body with deep hearts.' At that time, the World Honored One, from the lion throne, again ascended into the sky, rising to the height of one tala tree, and again told the assembly, 'I am about to enter Nirvana, you should look upon my purple-gold body with deep hearts.' In this way, he ascended, reaching the height of seven tala trees, and seven times admonished, saying, 'I am about to enter Nirvana, you, the assembly, look upon my purple-gold body.' From the sky, he descended and sat on the lion throne, and again told the assembly, 'I am about to enter Nirvana, you should look upon my purple-gold body with deep hearts.' At that time, the World Honored One, from the lion throne, again ascended into the sky, rising to the height of one tala tree, and again told the assembly, 'I am about to enter Nirvana, you should look upon my purple-gold body with deep hearts.' In this way, he ascended, reaching the height of seven tala trees, and seven times admonished, saying, 'I am about to enter Nirvana, you should look upon my purple-gold body with deep hearts.' From the sky, he descended and sat on the lion throne, and again told the assembly, 'I am about to enter Nirvana, you should look upon with deep hearts' -------------------------------------------------------------------------------- 我紫磨黄金色身。”
Chinese
尔时，世尊显出如来紫磨黄金色身，普示大众，如是三反，上升虚空，高七多罗树；三反从空中下，坐师子床；如是殷勤二十四反，告诸大众：“我欲涅槃，汝等深心看我金刚坚固不坏、紫磨黄金无畏色身，如优昙花难可值遇。汝等当知，我欲涅槃。汝等应当以至诚心，看我紫磨黄金色身，如热渴人遇清冷水，饮之令饱，无复余念；汝等大众，亦复如是。我欲涅槃，汝等大众，应当深心瞻仰，为是最后见于如来，自此见已，无复再睹。汝等大众，瞻仰令足，无复后悔。”佛复告诸大众：“我涅槃后，汝等大众，应广修行，早出三有，勿复懈怠、散心放逸。” 尔时，一切世界天人四众遇涅槃光，瞻仰佛者，一切三涂、八难、世间人天所有烦恼、四重、五逆、极恶罪咎，永灭无余，皆得解脱。 尔时，世尊显出紫磨黄金色身，殷勤相告，示大众已，还举僧伽梨衣如常所披。 大般涅槃经应尽还源品第二 佛复告诸大众：“我今时至，举身疼痛。”说是语已，即入初禅，以涅槃光遍观世界，入寂灭定。 尔时，世尊所言未讫即入初禅、从初禅出入第二禅、从二禅出入第三禅、从三禅出入第四禅、从四禅出入虚空处、从空处出入无边识处、从识处出入不用处、从 现代汉语译本：我的身体呈现紫磨黄金的颜色。 那时，世尊显现出如来紫磨黄金色的身体，普遍展示给大众，像这样三次，上升到虚空中，高七棵多罗树；三次从空中下来，坐在狮子座上；像这样殷勤地重复了二十四次，告诉大众：‘我将要涅槃了，你们要深切地观看我金刚般坚固不坏、紫磨黄金般无畏的身体，就像优昙花一样难以遇到。你们应当知道，我将要涅槃。你们应当以至诚的心，观看我紫磨黄金色的身体，就像口渴的人遇到清凉的水，喝了就饱足，不再有其他念头；你们大众，也应当如此。我将要涅槃，你们大众，应当深切地瞻仰，因为这是最后一次见到如来，自此之后，将不再能见到。你们大众，瞻仰要足够，不要留下后悔。’佛又告诉大众：‘我涅槃后，你们大众，应当广泛修行，早日脱离三有（欲有、色有、无色有），不要再懈怠、散乱和放纵。’ 那时，一切世界的天人四众遇到涅槃的光芒，瞻仰佛陀的人，一切三涂（地狱、饿鬼、畜生）、八难（八种难以修行佛法的处境）、世间人天所有的烦恼、四重（杀、盗、淫、妄）、五逆（杀父、杀母、杀阿罗汉、破和合僧、出佛身血）等极恶罪业，都永远消灭无余，都得到解脱。 那时，世尊显现出紫磨黄金色的身体，殷勤地告诉大众，展示完毕后，又像平常一样披上僧伽梨衣（袈裟）。 《大般涅槃经》应尽还源品第二 佛又告诉大众：‘我现在时候到了，全身疼痛。’说完这话，就进入初禅，用涅槃的光芒遍观世界，进入寂灭定。 那时，世尊所说的话还没说完，就进入初禅，从初禅出来进入第二禅，从二禅出来进入第三禅，从三禅出来进入第四禅，从四禅出来进入虚空处，从虚空处出来进入无边识处，从识处出来进入不用处，从
English
English version: My body is the color of purple-tinged gold. At that time, the World Honored One manifested the Tathagata's body of purple-tinged gold, universally showing it to the assembly. In this way, three times, he ascended into the void, reaching a height of seven Tala trees; three times he descended from the void, and sat upon the lion throne. In this way, diligently repeating twenty-four times, he told the assembly: 'I am about to enter Nirvana. You should deeply observe my diamond-like, firm, indestructible, fearless body of purple-tinged gold, which is as rare to encounter as the Udumbara flower. You should know that I am about to enter Nirvana. You should, with sincere hearts, observe my body of purple-tinged gold, just as a thirsty person encounters cool water, drinks it to satisfaction, and has no other thoughts. You, the assembly, should be the same. I am about to enter Nirvana. You, the assembly, should deeply gaze upon me, for this is the last time you will see the Tathagata. After this, you will not see me again. You, the assembly, gaze upon me sufficiently, and do not leave any regrets.' The Buddha further told the assembly: 'After my Nirvana, you, the assembly, should practice diligently, quickly escape the three realms of existence (desire realm, form realm, formless realm), and no longer be lazy, distracted, or indulgent.' At that time, all the heavenly beings and the four assemblies of the world, encountering the light of Nirvana, those who gazed upon the Buddha, all the afflictions of the three evil paths (hell, hungry ghosts, animals), the eight difficulties (eight conditions that make it difficult to practice the Dharma), all the worldly human and heavenly afflictions, the four grave offenses (killing, stealing, sexual misconduct, lying), the five rebellious acts (killing one's father, killing one's mother, killing an Arhat, causing disunity in the Sangha, shedding the blood of a Buddha), and other extremely evil karmic offenses, were all eternally extinguished without remainder, and all attained liberation. At that time, the World Honored One manifested his body of purple-tinged gold, diligently told the assembly, and after showing it, he put on his Sanghati robe (outer robe) as usual. The Great Nirvana Sutra, Chapter Two: Returning to the Source The Buddha further told the assembly: 'Now my time has come, and my whole body is in pain.' Having said these words, he immediately entered the first Dhyana, and with the light of Nirvana, he surveyed the world, and entered the Samadhi of extinction. At that time, the words of the World Honored One were not yet finished, and he entered the first Dhyana, from the first Dhyana he emerged and entered the second Dhyana, from the second Dhyana he emerged and entered the third Dhyana, from the third Dhyana he emerged and entered the fourth Dhyana, from the fourth Dhyana he emerged and entered the sphere of infinite space, from the sphere of infinite space he emerged and entered the sphere of infinite consciousness, from the sphere of infinite consciousness he emerged and entered the sphere of nothingness, from --------------------------------------------------------------------------------
Chinese
不用出入非想非非想处、从非非想处出入灭尽定；从灭尽定出还入非想非非想处、从非非想出入不用处、从不用出入无边识处、从无边识处出入虚空处、从空处出入第四禅、从四禅出入第三禅、从三禅出入第二禅、从二禅出入第一禅。 尔时，世尊如是逆顺入诸禅已，普告大众：“我以甚深波若遍观三界一切六道，诸山、大海、大地含生，如是三界，根本性离，毕竟寂灭，同虚空相。无名、无识，永断诸有，本来平等，无高下想。无见、无闻、无觉、无知，不可系缚、不可解脱。无众生、无寿命，不生、不起、不尽、不灭。非世间、非非世间，涅槃、生死皆不可得，二际平等。等诸法故，闲居静住无所施为，究竟安置必不可得。从无住法，法性施为，断一切相，一无所有。法相如是，其知是者，名出世人；是事不知，名生死始。汝等大众，应断无明、灭生死始。” 尔时，世尊说是语已，复入超禅，从初禅出入第三禅、从三禅出入虚空处、从虚空出入无所有处、从无所有出入灭尽想定；从灭尽定出次第还入至非想非非想处、从非非想出入无边识处、从识处出入第四禅、从四禅出入第二禅、从二禅出入于初禅。 如是逆顺入超禅已，复告大众：“我以摩诃般若遍观三界有情、无情，一切人法，悉皆究 现代汉语译本：不从非想非非想处（既非有想也非无想的禅定境界）出入，也不从非非想处出入灭尽定（一种完全停止意识活动的禅定）；从灭尽定出来后，也不再进入非想非非想处，不从非非想处出入不用处（一种无所用心的禅定境界），不从不用处出入无边识处（感知无限意识的禅定境界），不从无边识处出入虚空处（感知无限虚空的禅定境界），不从虚空处出入第四禅（禅定的一种境界），不从第四禅出入第三禅，不从第三禅出入第二禅，不从第二禅出入第一禅。 那时，世尊这样逆向和顺向地进入各种禅定后，普遍地告诉大众：‘我以甚深的般若（智慧）遍观三界（欲界、色界、无色界）一切六道（天道、人道、阿修罗道、畜生道、饿鬼道、地狱道），以及诸山、大海、大地所包含的生命，这样的三界，其根本性质是分离的，最终是寂静的，与虚空相同。没有名称，没有意识，永远断绝各种存在，本来就是平等的，没有高下的分别。没有见，没有闻，没有觉，没有知，不可被束缚，也不可被解脱。没有众生，没有寿命，不生，不起，不尽，不灭。既非世间，也非非世间，涅槃（解脱）和生死都不可得，两者是平等的。因为诸法平等，所以闲居静住，无所作为，最终的安置是不可得的。从无住的法性出发，进行施为，断绝一切相，一无所有。法相就是这样，知道这个道理的人，叫做出世之人；不知道这个道理的人，叫做生死的开始。你们大众，应当断除无明（愚昧），灭除生死的开始。’ 那时，世尊说完这些话后，又进入超越禅定，从初禅出来进入第三禅，从第三禅出来进入虚空处，从虚空处出来进入无所有处（感知一无所有的禅定境界），从无所有处出来进入灭尽想定；从灭尽定出来后，依次返回进入非想非非想处，从非非想处出来进入无边识处，从无边识处出来进入第四禅，从第四禅出来进入第二禅，从第二禅出来进入初禅。 这样逆向和顺向地进入超越禅定后，又告诉大众：‘我以摩诃般若（大智慧）遍观三界有情（有情识的生命）和无情（无情识的事物），一切人法，都彻底地了解了。’