Chinese
前路，遍散七宝、真珠、香花、璎珞、微妙杂彩，缤纷如云，地及虚空悉皆遍满，哀泣流泪，供养如来七宝灵棺，同声唱言：“苦哉！苦哉！我等无福，举佛圣棺遂不能得，我等孤露，何有善根？” 尔时，世尊大圣金棺于娑罗林虚空之中，徐徐乘空从拘尸城西门而入。尔时，拘尸城内一切士女，无数菩萨、声闻、天人大众，地及虚空悉皆遍满，随从如来大圣灵棺，互相执手，号声大哭，捶胸叫唤，喑咽流泪，各持无数香花、宝幢、幡盖，地及虚空悉皆遍满，悲号哀叹，供养灵棺。其拘尸那城一面纵广四十八由旬，尔时如来七宝金棺徐徐乘空，从拘尸城东门而出、乘空右绕入城南门、渐渐空行从北门出、乘空左绕还从拘尸西门而入，如是展转绕三匝已；乘空徐徐还入西门、乘空而行从东门出、空行左绕入城北门、渐渐空行从南门出、乘空右绕还入西门，如是展转绕经四匝。如是左右绕拘尸城经于七匝。 尔时，七宝圣棺当入城时，一切大众悲号哽咽，各持无数微妙香木、栴檀、沉水、一切宝香，文理香洁，普熏世界；复持无数宝幢、幡盖、香花、璎珞至茶毗所，悲哀供养。尔时，四天王及诸天众悲泣流泪，各持天上上妙栴檀、沉水，表里香洁，芬馥周遍，各五百根，大如车轮；复持一切宝香、宝幢、宝盖 现代汉语译本：前方的道路上，遍布着七宝（指金、银、琉璃、砗磲、玛瑙、珍珠、琥珀）、真珠、香花、璎珞（用珠玉等串成的装饰品）、各种精美的杂色饰品，缤纷如云，地面和虚空中都布满了这些供品。人们哀泣流泪，供养如来的七宝灵棺，同声哭喊道：‘苦啊！苦啊！我们没有福报，连抬起佛陀的圣棺都做不到。我们孤苦伶仃，哪里还有什么善根呢？’ 那时，世尊的大圣金棺在娑罗林（一种树木）的虚空中，缓缓地从拘尸城（佛陀涅槃之地）的西门进入。当时，拘尸城内所有的男女老少，无数的菩萨、声闻（佛陀的弟子）、天人大众，地面和虚空中都挤满了人，他们跟随如来的大圣灵棺，互相拉着手，号啕大哭，捶胸顿足，哽咽流泪，各自拿着无数的香花、宝幢（装饰华丽的旗帜）、幡盖（一种伞状的遮蔽物），地面和虚空中都布满了这些供品，悲伤地哀叹，供养灵棺。拘尸那城（拘尸城的另一种称呼）的一面纵横有四十八由旬（古印度长度单位），当时如来的七宝金棺缓缓地在空中飞行，从拘尸城的东门出来，在空中向右绕行进入南门，渐渐地在空中飞行从北门出来，在空中向左绕行又从拘尸城的西门进入，这样辗转绕行了三圈；然后在空中缓缓地回到西门，在空中飞行从东门出来，在空中向左绕行进入北门，渐渐地在空中飞行从南门出来，在空中向右绕行又回到西门，这样辗转绕行了四圈。就这样，左右绕着拘尸城一共绕了七圈。 那时，七宝圣棺将要进入城内时，所有的大众都悲伤地哽咽，各自拿着无数精美的香木，如栴檀（一种香木）、沉水（一种香料），以及各种宝香，这些香木纹理清晰，香气纯净，普熏世界；又拿着无数的宝幢、幡盖、香花、璎珞来到荼毗（火葬）的地方，悲哀地供养。当时，四天王（佛教护法神）和诸天众悲泣流泪，各自拿着天上最上等的栴檀、沉水，内外都香气纯净，芬芳四溢，每人拿着五百根，大如车轮；又拿着各种宝香、宝幢、宝盖。
English
English version: Ahead, the path was strewn with seven treasures (gold, silver, lapis lazuli, carnelian, agate, pearl, and amber), pearls, fragrant flowers, necklaces, and exquisite colorful ornaments, as abundant as clouds, filling the ground and the sky. People wept and shed tears, offering to the Tathagata's (another name for Buddha) seven-jeweled coffin, crying out in unison, 'Alas! Alas! We are without merit, unable even to lift the Buddha's sacred coffin. We are forlorn, where is our good karma?' At that time, the World Honored One's (another name for Buddha) great sacred coffin, in the void of the Sala (a type of tree) grove, slowly entered through the west gate of Kushinagar (the place of Buddha's Nirvana). At that time, all the men and women of Kushinagar, countless Bodhisattvas (enlightened beings), Shravakas (Buddha's disciples), and the multitude of Devas (gods), filled the ground and the sky, following the Tathagata's great sacred coffin, holding each other's hands, wailing loudly, beating their chests, sobbing, and shedding tears. Each held countless fragrant flowers, jeweled banners, and canopies, filling the ground and the sky, lamenting with sorrow, offering to the coffin. The city of Kushinagar, on one side, was forty-eight yojanas (an ancient Indian unit of distance) in length and width. At that time, the Tathagata's seven-jeweled coffin slowly flew in the air, exiting from the east gate of Kushinagar, circling to the right in the air, entering the south gate, gradually flying in the air, exiting from the north gate, circling to the left in the air, and entering again from the west gate of Kushinagar, thus circling three times. Then, slowly returning to the west gate in the air, flying in the air, exiting from the east gate, circling to the left in the air, entering the north gate, gradually flying in the air, exiting from the south gate, circling to the right in the air, and returning to the west gate, thus circling four times. In this way, it circled the city of Kushinagar seven times, both left and right. At that time, as the seven-jeweled sacred coffin was about to enter the city, all the people were weeping with grief, each holding countless exquisite fragrant woods, such as sandalwood, aloeswood, and various precious incenses, with clear textures and pure fragrances, pervading the world. They also held countless jeweled banners, canopies, fragrant flowers, and necklaces, arriving at the cremation site, offering with sorrow. At that time, the Four Heavenly Kings (Buddhist guardian deities) and the multitude of Devas wept and shed tears, each holding the finest sandalwood and aloeswood from the heavens, with pure fragrances inside and out, fragrant and pervasive, each holding five hundred pieces, as large as chariot wheels. They also held various precious incenses, jeweled banners, and canopies. --------------------------------------------------------------------------------
Chinese
、妙花、璎珞至茶毗所，悲哀供养；第二天各一千根、第三天各二千、第四天各三千、第五天各四千、第六天各五千及幡花至茶毗所，悲哀供养。尔时，色界、无色诸天惟有香花至茶毗所，悲哀供养。 尔时，一切世间大众各持微妙栴檀、沉水、香花、幡盖至茶毗所，悲哀供养。尔时楼逗涕泣盈目，哀悼无极，从诸天人乞妙香木、栴檀、沉水，足六千根，文理香洁，芬馥周遍，至茶毗所，悲哀供养。 阿耨达池四面纵广二百由旬，出四大河。佛初成道恒河北岸，一树栴檀随佛而生，大如车轮，高七多罗树，香气普熏，供养如来。其香树神与树俱生，常取此香供养于佛。佛入涅槃，此一檀树即随佛灭，皮叶俱落，神亦随死。有诸异神取此香树，送茶毗所，悲哀供养。 其地乃是三世诸佛茶毗之处，大觉世尊乘本愿力亦于是处茶毗。是处有诸往古诸佛无量宝塔，金刚不坏坚固之处。尔时，如来大圣宝棺渐渐空行，至茶毗所，徐徐垂空，下安七宝床上，其床一切众妙璎珞、无价杂彩以为庄严。 于是时顷，复经七日，尔时拘尸城内一切士女、无数菩萨、声闻、三十三天一切大众，悲哀哽咽，持诸幡盖、宝幢、香花，随从佛棺经于七日，以佛神力，一切天人无饥渴想，一无思食，唯见哀泣、恋慕如来 现代汉语译本：妙花（一种花名）、璎珞（一种装饰品）等来到荼毗（火葬）之处，悲伤地进行供养。第二天，他们各自供养一千根香木，第三天各自供养两千根，第四天各自供养三千根，第五天各自供养四千根，第六天各自供养五千根，并带着幡花来到荼毗之处，悲伤地进行供养。那时，色界和无色界的诸天，只带着香花来到荼毗之处，悲伤地进行供养。 那时，一切世间的大众各自拿着精美的栴檀（一种香木）、沉水（一种香料）、香花、幡盖来到荼毗之处，悲伤地进行供养。那时，楼逗（人名）哭得泪流满面，哀悼不已，从诸天人那里乞得六千根精美的香木，包括栴檀和沉水，这些香木纹理清晰，香气纯净，芬芳四溢，他带着这些香木来到荼毗之处，悲伤地进行供养。 阿耨达池（一个湖泊名）四面纵横二百由旬（长度单位），流出四大河流。佛陀初成道时，在恒河北岸，有一棵栴檀树随着佛陀的出现而生长，这棵树大如车轮，高七多罗树（高度单位），香气四处飘散，用来供养如来。这棵香树的神灵与树一同诞生，常常用这香气供养佛陀。佛陀入涅槃时，这棵栴檀树也随着佛陀的灭度而枯萎，树皮和树叶都脱落，神灵也随之死去。有一些其他的神灵取了这棵香树，送到荼毗之处，悲伤地进行供养。 那块地方是过去三世诸佛荼毗的地方，大觉世尊（佛陀的尊称）也凭借本愿力在这里荼毗。这个地方有许多往昔诸佛的无量宝塔，是金刚不坏的坚固之处。那时，如来大圣的宝棺渐渐地在空中移动，到达荼毗之处，缓缓地从空中降落，安放在七宝床上，那床用各种精美的璎珞和无价的杂色宝石装饰得非常庄严。 在这段时间里，又过了七天，那时拘尸城内的一切男女、无数的菩萨、声闻、三十三天的一切大众，都悲伤哽咽，拿着各种幡盖、宝幢、香花，跟随佛棺走了七天。由于佛陀的神力，一切天人都没有饥渴的感觉，也不想吃东西，只是哀伤哭泣，恋慕如来。
English
English version: Myohua (a type of flower), Yingluo (a type of ornament), and others came to the cremation site, offering with sorrow. On the second day, they each offered one thousand pieces of fragrant wood; on the third day, two thousand each; on the fourth day, three thousand each; on the fifth day, four thousand each; and on the sixth day, five thousand each, along with banners and flowers, to the cremation site, offering with sorrow. At that time, the gods of the Form and Formless realms only brought fragrant flowers to the cremation site, offering with sorrow. At that time, all the people of the world each brought exquisite sandalwood (a type of fragrant wood), agarwood (a type of incense), fragrant flowers, and banners to the cremation site, offering with sorrow. At that time, Lou Dou (a person's name) wept with tears filling his eyes, mourning endlessly. He begged from the gods and humans six thousand pieces of exquisite fragrant wood, including sandalwood and agarwood, which were clear in texture, pure in fragrance, and fragrant all around. He brought these fragrant woods to the cremation site, offering with sorrow. The Anavatapta Lake (a lake's name) is two hundred yojanas (a unit of length) in width and length on all sides, from which four great rivers flow. When the Buddha first attained enlightenment, on the north bank of the Ganges River, a sandalwood tree grew along with the Buddha's appearance. This tree was as large as a chariot wheel, seven tala trees (a unit of height) tall, and its fragrance spread everywhere, used to make offerings to the Tathagata. The spirit of this fragrant tree was born with the tree and often used this fragrance to make offerings to the Buddha. When the Buddha entered Nirvana, this sandalwood tree also withered with the Buddha's passing, its bark and leaves falling off, and the spirit also died. Some other spirits took this fragrant tree and sent it to the cremation site, offering with sorrow. That place is where the Buddhas of the past three ages were cremated. The Great Awakened World Honored One (an honorific for the Buddha) also used his original vows to be cremated in this place. This place has many countless pagodas of the Buddhas of the past, a firm place that is indestructible like diamond. At that time, the Tathagata's great sacred coffin gradually moved in the air, reaching the cremation site, slowly descending from the air, and was placed on a seven-jeweled bed. The bed was adorned with all kinds of exquisite ornaments and priceless colorful gems. During this time, another seven days passed. At that time, all the men and women in the city of Kushinagar, countless Bodhisattvas, Sravakas, and all the people of the Thirty-Three Heavens, were all choked with sorrow, holding various banners, jeweled canopies, and fragrant flowers, following the Buddha's coffin for seven days. Due to the Buddha's divine power, all the gods and humans did not feel hunger or thirst, nor did they want to eat, but only wept with sorrow, longing for the Tathagata. --------------------------------------------------------------------------------
Chinese
。既满七日，大圣如来将欲出棺。尔时，拘尸城内一切士女、无数大众复大哀泣，震动世界，复持香花、无数幢盖、微妙天乐，投佛棺前，哀咽供养。是时大众悲哽流泪，各以细微白㲲自障其手，深重敬心，从宝棺中扶于如来紫磨黄金三十二相、八十种好、坚固不坏金刚之身，安详而出，置七宝床。 尔时，大众重大悲哀，声震十方普佛世界，复持一切香花、缯盖、音乐深心供养，闷绝哽咽，投如来前。是时，大众复更悲咽，盈目流泪，各持无数香水、香泥，深重敬心，从头至足，灌洗如来三十二相、八十种好、无量福德、智慧庄严、金刚坚固、紫磨黄金不坏色身，复洗宝棺，微妙清净。既灌洗已，是时大众复大号哭，悲哀哽咽，烧微妙香，散七宝花，无数宝幢、幡盖，地及虚空悉皆遍满，悲哀号泣，供养如来。是时，大众咸哀喑咽，即持无数妙兜罗绵，从头至足，缠裹如来金刚色身。既缠身已，复以上妙无价白㲲千张，于兜罗上次第相重缠如来身。缠身已讫，是时大众重大悲哀，号哭闷绝，复持香花、幡盖、宝幢、音乐哽咽供养。是时，大众哀泣流泪，深重敬心，各以白㲲障手，喑咽悲哽，共扶如来入宝棺中，注满香油，棺门寻闭。 尔时，大众重大悲哀，声震世界，复持香花、幡盖、音乐，号恸悲泣 现代汉语译本：过了七天，大圣如来将要出棺。当时，拘尸城（Kushinagar）内所有的男女老少、无数的大众再次悲哀哭泣，震动了世界，又拿着香花、无数的幢幡宝盖、美妙的天乐，投向佛陀的棺木前，哀伤哽咽地供养。这时，大众悲伤哽咽流泪，各自用细白的布遮住手，以深重的敬心，从宝棺中扶出如来紫磨黄金般的三十二相（thirty-two marks of a great man）、八十种好（eighty minor marks of a great man）、坚固不坏的金刚之身，安详地出来，安置在七宝床上。 当时，大众极度悲哀，声音震动十方所有佛的世界，又拿着一切香花、丝绸宝盖、音乐，以深切的敬心供养，闷绝哽咽，投身在如来面前。这时，大众再次悲伤哽咽，眼泪盈眶，各自拿着无数的香水、香泥，以深重的敬心，从头到脚，灌洗如来三十二相、八十种好、无量福德、智慧庄严、金刚坚固、紫磨黄金不坏的色身，又清洗宝棺，使其微妙清净。灌洗完毕后，当时大众再次大声号哭，悲哀哽咽，焚烧美妙的香，散布七宝花，无数的宝幢、幡盖，地上和虚空都遍布，悲哀号泣，供养如来。这时，大众都哀伤喑哑哽咽，就拿着无数美妙的兜罗绵（tula cotton），从头到脚，缠裹如来金刚色的身体。缠裹身体完毕后，又用上等美妙无价的白布千张，在兜罗绵上依次重叠缠绕如来的身体。缠绕身体完毕后，当时大众极度悲哀，号哭闷绝，又拿着香花、幡盖、宝幢、音乐哽咽供养。这时，大众哀泣流泪，以深重的敬心，各自用白布遮住手，喑哑悲伤哽咽，共同扶着如来进入宝棺中，注入满香油，棺门随即关闭。 当时，大众极度悲哀，声音震动世界，又拿着香花、幡盖、音乐，号啕悲泣。