Chinese
大正藏第 12 册 No. 0370 阿弥陀鼓音声王陀罗尼经 No. 370 阿弥陀鼓音声王陀罗尼经 失译人名今附梁录 如是我闻： 一时佛在瞻波大城伽伽灵池，与大比丘众五百人俱。 尔时，世尊告诸比丘：“今当为汝演说，西方安乐世界今现有佛，号阿弥陀，若有四众，能正受持彼佛名号，以此功德临欲终时，阿弥陀即与大众往此人所，令其得见。见已，寻生庆悦，倍增功德。以是因缘，所生之处，永离胞胎秽欲之形，纯处鲜妙宝莲花中，自然化生，具大神通，光明赫弈。 “尔时，十方恒沙诸佛，皆共赞彼安乐世界：‘所有佛法不可思议；神通现化，种种方便不可思议；若有能信如是之事，当知是人不可思议；所得业报亦不可思议。’ “阿弥陀佛与声闻俱，如来、应、正遍知，其国号曰清泰。圣王所住，其城纵广十千由旬，于中充满刹利之种。阿弥陀佛如来、应、正遍知，父名月上，转轮圣王；其母名曰殊胜妙颜；子名月明。奉事弟子，名无垢称。智慧弟子，名曰贤光。神足精勤，名曰大化。尔时，魔王名曰无胜。有提婆达多，名曰寂静。阿弥陀佛与大比丘六万人俱。 “若有受持彼佛名号，坚固其心、忆念不忘，十日十夜除 现代汉语译本 如是我闻： 一时，佛陀在瞻波大城（Champā）的伽伽灵池（Gagā-linga）边，与五百位大比丘一同居住。 那时，世尊告诉众比丘：‘我现在将为你们讲述，西方极乐世界现在有一尊佛，名为阿弥陀（Amitābha）。如果有四众弟子（比丘、比丘尼、优婆塞、优婆夷），能够正确地受持这位佛的名号，凭借此功德，在临终之时，阿弥陀佛会与大众一同来到此人所在之处，使其得见。见到之后，此人会立即感到欢喜，功德倍增。因为这个因缘，此人所生之处，将永远脱离胞胎的污秽和欲望之形，纯粹地处于鲜艳美妙的宝莲花中，自然化生，具有大神通，光明闪耀。 ‘那时，十方如恒河沙数般的诸佛，都会共同赞叹那极乐世界：‘那里的佛法不可思议；神通显现和种种方便不可思议；如果有人能够相信这样的事情，应当知道这个人也是不可思议的；他所得到的业报也是不可思议的。’ ‘阿弥陀佛与声闻弟子们在一起，如来、应供、正遍知，他的国度名为清泰。圣王所居住的城市，纵横各有十千由旬，其中充满了刹帝利（Kshatriya）种姓的人。阿弥陀佛如来、应供、正遍知，他的父亲名为月上，是转轮圣王；他的母亲名为殊胜妙颜；他的儿子名为月明。侍奉他的弟子名为无垢称。智慧弟子名为贤光。神足精进的弟子名为大化。那时，魔王名为无胜。有提婆达多（Devadatta），名为寂静。阿弥陀佛与六万大比丘在一起。 ‘如果有人受持这位佛的名号，坚定其心，忆念不忘，十日十夜不间断，除了睡眠和饮食，其余时间都精进念诵，此人将能消除过去世所造的罪业，并能获得无量无边的福德。’
English
English version Thus have I heard: At one time, the Buddha was dwelling in the great city of Champā, by the Gagā-linga pond, together with five hundred great Bhikshus. At that time, the World Honored One told the Bhikshus: ‘Now I will explain to you, in the Western Land of Bliss, there is a Buddha named Amitābha. If the four assemblies (Bhikshus, Bhikshunis, Upasakas, Upasikas) can correctly uphold the name of that Buddha, by this merit, when approaching the end of life, Amitābha Buddha will come with the assembly to the place of this person, allowing them to see him. Upon seeing him, this person will immediately feel joy, and their merit will increase many times over. Because of this cause, the place where this person is born will forever be free from the defilement and desires of the womb, purely residing in a beautiful and wondrous jeweled lotus flower, naturally born, possessing great supernatural powers, and radiant with light.’ ‘At that time, the Buddhas of the ten directions, as numerous as the sands of the Ganges, will all together praise that Land of Bliss: ‘The Dharma there is inconceivable; the manifestation of supernatural powers and various skillful means are inconceivable; if there is someone who can believe in such things, it should be known that this person is also inconceivable; the karmic retribution they receive is also inconceivable.’ ‘Amitābha Buddha is with his Shravaka disciples, the Tathagata, Arhat, Samyak-sambuddha, his country is named Pure Peace. The city where the holy king resides is ten thousand yojanas in length and breadth, filled with people of the Kshatriya caste. Amitābha Buddha, the Tathagata, Arhat, Samyak-sambuddha, his father is named Moon Above, a Chakravartin king; his mother is named Wondrous Beautiful Face; his son is named Moon Bright. The disciple who serves him is named Immaculate Fame. The disciple of wisdom is named Virtuous Light. The disciple diligent in supernatural powers is named Great Transformation. At that time, the demon king is named Unsurpassed. There is Devadatta, named Tranquility. Amitābha Buddha is with sixty thousand great Bhikshus.’ ‘If someone upholds the name of that Buddha, firmly establishing their mind, remembering and not forgetting, for ten days and ten nights without interruption, except for sleep and food, diligently reciting at all other times, this person will be able to eliminate the sins committed in past lives and will obtain immeasurable and boundless blessings.’ --------------------------------------------------------------------------------
Chinese
舍散乱，精勤修集念佛三昧，知彼如来常恒住于安乐世界，忆念相续勿令断绝，受持读诵此鼓音声王大陀罗尼，十日十夜，六时专念，五体投地，礼敬彼佛，坚固正念悉除散乱；若能令心念念不绝，十日之中必得见彼阿弥陀佛，并见十方世界如来及所住处。唯除重障钝根之人，于今少时所不能睹。一切诸善皆悉回向，愿得往生安乐世界，垂终之日，阿弥陀佛与诸大众，现其人前安慰称善，是人即时甚生庆悦。以是因缘，如其所愿，寻得往生。” 佛告诸比丘：“何等名为鼓音声王大陀罗尼？吾今当说，汝等善听。” “唯然受教。” 于时世尊即说咒曰： “多狄他(一) 婆离(二) 阿婆离(三) 娑摩婆罗(四) 尼地奢(五) 昵阇多祢(六) 昵茂邸(七) 昵茂企(八) 阇罗婆罗车驮祢(九) 宿佉波啼呢地奢(十) 阿弥多由婆离(十一) 阿弥多蛇伽婆昵呵隶(十二) 阿弥多蛇波罗娑陀祢(十三) 涅浮提(十四) 阿迦舍昵浮陀(十五) 阿迦舍昵提奢(十六) 阿迦舍昵阇啼(十七) 阿迦舍久舍离(十八) 阿迦舍达奢尼(十九) 阿迦舍提咃祢(二十) 留波昵提奢(二十一) 噜跛坦泥势(二十二) 遮埵唎达摩波罗娑阿祢(二十三) 遮唾唎阿利蛇娑帝蛇 现代汉语译本 放下散乱的心，精勤地修习念佛三昧（专注念佛的禅定），要知道阿弥陀佛（无量光佛）常常安住在安乐世界（极乐世界），忆念他要持续不断，不要中断。受持、读诵这部《鼓音声王大陀罗尼》（一种佛咒），十天十夜，六个时辰都专心念诵，五体投地，礼敬阿弥陀佛，坚定正念，完全去除散乱。如果能让心念持续不断，十天之内必定能见到阿弥陀佛，并且能见到十方世界（所有方向的世界）的如来（佛）以及他们所居住的地方。只有那些业障深重、根器迟钝的人，在短时间内不能见到。要把一切善行都回向，愿能往生安乐世界。临终的时候，阿弥陀佛会和诸位菩萨大众，出现在这个人面前，安慰他并称赞他做得好，这个人当时就会非常高兴。因为这个因缘，就能如他所愿，很快往生到极乐世界。 佛陀告诉众比丘（出家修行的弟子）说：‘什么叫做《鼓音声王大陀罗尼》？我现在要说，你们好好听。’ ‘是，我们谨遵教诲。’ 这时，世尊（佛陀）就说了咒语： ‘多狄他(一) 婆离(二) 阿婆离(三) 娑摩婆罗(四) 尼地奢(五) 昵阇多祢(六) 昵茂邸(七) 昵茂企(八) 阇罗婆罗车驮祢(九) 宿佉波啼呢地奢(十) 阿弥多由婆离(十一) 阿弥多蛇伽婆昵呵隶(十二) 阿弥多蛇波罗娑陀祢(十三) 涅浮提(十四) 阿迦舍昵浮陀(十五) 阿迦舍昵提奢(十六) 阿迦舍昵阇啼(十七) 阿迦舍久舍离(十八) 阿迦舍达奢尼(十九) 阿迦舍提咃祢(二十) 留波昵提奢(二十一) 噜跛坦泥势(二十二) 遮埵唎达摩波罗娑阿祢(二十三) 遮唾唎阿利蛇娑帝蛇’
English
English version Abandoning scattered thoughts, diligently cultivate the Samadhi (meditative absorption) of Buddha Recitation, knowing that the Tathagata (Buddha), Amitabha (Infinite Light Buddha), constantly dwells in the Land of Bliss (Pure Land), remember him continuously without interruption. Receive, uphold, read, and recite this Great Dharani (a type of Buddhist mantra) of the King of Drum Sound, for ten days and ten nights, with focused mindfulness during the six periods of the day, prostrating with the five limbs touching the ground, and reverently paying homage to that Buddha, firmly establishing right mindfulness and completely eliminating scattered thoughts. If one can keep the mind continuously focused, within ten days, one will surely see that Amitabha Buddha, and also see the Tathagatas of the ten directions (all directions) and their dwelling places. Only those with heavy karmic obstacles and dull faculties will not be able to see them in a short time. Dedicate all merits towards the aspiration to be reborn in the Land of Bliss. At the time of death, Amitabha Buddha, together with the great assembly of Bodhisattvas, will appear before that person, comforting them and praising their goodness, and that person will then be filled with great joy. Because of this cause and condition, one will, as wished, quickly be reborn in the Land of Bliss. The Buddha said to the Bhikkhus (monks): 'What is called the Great Dharani of the King of Drum Sound? I will now explain it, listen carefully.' 'Yes, we will receive your teachings.' Then, the World Honored One (Buddha) spoke the mantra: 'Tadyatha (1), Bhare (2), Abhare (3), Samabhara (4), Nidhishe (5), Nijatane (6), Nimudhe (7), Nimukhe (8), Jala Bharachedane (9), Sukha Patinidhishe (10), Amitayubhare (11), Amitayusagabhavanihare (12), Amitayusaparasadhane (13), Nirbhude (14), Akasha Nirbhuda (15), Akasha Nidhishe (16), Akasha Nijati (17), Akasha Kushali (18), Akasha Darshani (19), Akasha Dhitane (20), Rupa Nidhishe (21), Rupa Tanideshe (22), Chaturdharma Parasadhane (23), Chaturari Satyesha' --------------------------------------------------------------------------------
Chinese
波罗娑陀祢(二十四) 遮埵唎末伽婆那波罗娑陀祢(二十五) 婆罗毗梨耶波罗娑陀祢(二十六) 达摩呻他祢(二十七) 久舍离(二十八) 久舍罗昵提奢(二十九) 久奢罗波罗啼咃祢(三十) 佛陀久奢离(三十一) 毗佛陀波罗波斯(三十二) 达摩迦罗祢(三十三) 昵专啼(三十四) 昵浮提(三十五) 毗摩离(三十六) 毗罗阇(三十七) 罗阇(三十八) 罗斯(三十九) 罗娑岐(四十) 罗娑伽罗婆离(四十一) 罗娑伽罗阿地咃祢(四十二) 久舍离(四十三) 波罗啼久舍离(四十四) 毗久舍离(四十五) 咃啼(四十六) 修陀多至啼(四十七) 修波罗舍多至啼(四十八) 修波罗啼痴啼(四十九) 修离(五十) 修目企(五十一) 达咩(五十二) 达达啼(五十三) 离婆(五十四) 遮婆离(五十五) 阿㝹舍婆离(五十六) 佛陀迦舍昵裘祢佛陀迦舍裘祢(五十七) 沙婆呵(五十八) “此是阿弥陀鼓音声王大陀罗尼。若有比丘、比丘尼、清信士女，常应至诚受持读诵，如说修行，行此持法。当处闲寂，洗浴其身，着新净衣，饮食白素，不啖酒肉及以五辛，常修梵行。以好香花，供养阿弥陀如来，及佛道场大菩萨众。常应如是专心系念，发愿求生安乐世界， 精勤不怠如其所愿，必得往生于彼佛世界。 “时，阿弥陀佛与诸大众坐宝莲花，其土丛林花果鲜敷，间错严饰；复有树王、香风、馥扇出和雅音，纯说无上不思议法；复有妙香名曰光明，若干涂香亦是宝香。 “阿弥陀佛于大宝花结加趺坐。有二菩萨：一名观世音，二名大势至，是二菩萨侍立左右，无数菩萨周匝围绕。于此众中，若能深信无狐疑者，必得往生阿弥陀国。其地真金，七宝莲花自然踊出。 “若有四众，受持读诵彼佛名号，乃至无有水、火、毒药、刀杖之怖；亦复无有夜叉等怖，除有过、去重罪、业障，极至七生必果所愿。” 佛说是阿弥陀鼓音声王陀罗尼时，无量众生皆悉发愿，志求生彼极乐世界。于时世尊赞言：“善哉，善哉！如汝所愿，必得生彼。” 闻佛说已，天龙八部，欢喜踊跃，作礼奉行。 阿弥陀鼓音声王陀罗尼经 现代汉语译本 如果精进勤勉不懈怠，如其所愿，必定能够往生到阿弥陀佛（Amitābha）的世界。 当时，阿弥陀佛与众多菩萨坐在宝莲花上，他的国土丛林花果鲜艳盛开，交错装饰得非常庄严；还有树王、香风、散发着芬芳的扇子，发出和谐优雅的声音，纯粹地宣说无上不可思议的佛法；还有一种奇妙的香，名叫光明，各种涂香也都是珍贵的香。 阿弥陀佛坐在巨大的宝莲花上，结跏趺坐。有两位菩萨：一位名叫观世音（Avalokiteśvara），另一位名叫大势至（Mahāsthāmaprāpta），这两位菩萨侍立在阿弥陀佛的左右，无数菩萨围绕在周围。在这大众之中，如果能够深信不疑，必定能够往生到阿弥陀佛的国土。那里的土地是纯金的，七宝莲花自然涌现出来。 如果有四众弟子，受持读诵阿弥陀佛的名号，乃至不会有水、火、毒药、刀杖的恐惧；也不会有夜叉等鬼神的恐惧，除非有过去世的严重罪业和业障，最迟七世必定能够实现所愿。 佛陀在宣说《阿弥陀鼓音声王陀罗尼经》时，无数众生都发愿，立志求生到那个极乐世界。当时，世尊赞叹说：‘好啊，好啊！如你们所愿，必定能够往生到那里。’ 听闻佛陀的教诲后，天龙八部，欢喜踊跃，行礼并遵奉佛陀的教导。 《阿弥陀鼓音声王陀罗尼经》
English
English version If one is diligent and unremitting, as they wish, they will surely be reborn in the Buddha-land of Amitābha. At that time, Amitābha Buddha and the great assembly were seated on jeweled lotus flowers. In his land, the forests and flowers were blooming vibrantly, adorned with intricate decorations. There were also tree kings, fragrant winds, and fragrant fans emitting harmonious and elegant sounds, purely expounding the unsurpassed and inconceivable Dharma. There was also a wondrous fragrance called 'Light,' and various perfumes were also precious fragrances. Amitābha Buddha sat in full lotus posture on a great jeweled lotus flower. There were two Bodhisattvas: one named Avalokiteśvara, and the other named Mahāsthāmaprāpta. These two Bodhisattvas stood on the left and right of Amitābha Buddha, surrounded by countless Bodhisattvas. Among this assembly, if one can deeply believe without doubt, they will surely be reborn in the land of Amitābha. The ground there is pure gold, and seven-jeweled lotus flowers naturally spring forth. If there are the four assemblies of disciples who receive, uphold, recite, and chant the name of that Buddha, they will not have fear of water, fire, poison, or weapons; nor will they have fear of yakshas or other spirits, except for past heavy sins and karmic obstacles. At most, within seven lifetimes, their wishes will surely be fulfilled. When the Buddha was expounding the 'Amitābha Drum Sound King Dhāraṇī Sūtra,' countless beings all made vows, aspiring to be reborn in that Land of Ultimate Bliss. At that time, the World Honored One praised them, saying, 'Excellent, excellent! As you wish, you will surely be reborn there.' Having heard the Buddha's teachings, the eight classes of gods and dragons rejoiced and leaped for joy, bowed, and followed the Buddha's teachings. The Amitābha Drum Sound King Dhāraṇī Sūtra --------------------------------------------------------------------------------