Chinese
大正藏第 12 册 No. 0368 拔一切业障根本得生净土神咒 No. 368 拔一切业障根本得生净土神咒(出小无量寿经) 刘宋天竺三藏求那跋陀罗奉 诏重译 南无阿弥多婆夜哆(多曷切)(一) 他伽哆(都饿切)(二) 夜哆地(途卖切)(三) 夜他阿弥利(上声)(四) 都婆毗(五) 阿弥利哆(六) 悉眈婆毗(七) 阿弥利哆(八) 毗迦兰谛(九) 阿弥利哆(十) 毗迦兰哆(十一) 伽弥腻(十二) 伽伽那(十三) 枳多迦隶(十四) 莎婆诃(十五) 若有善男子善女人能诵此咒者，阿弥陀佛常住其顶，日夜拥护，无令怨家而得其便，现世常得安隐，临命终时任运往生。◎◎ 阿弥陀经不思议神力传(附隋录，未详作者)： 昔长安僧睿法师、慧崇、僧显、慧通，近至后周实禅师、景禅师、西河鸾法师等数百余人，并生西方。西河绰禅师等，因见鸾法师得生净土，各率有缘，专修净土之业；绰师又撰西方记验，名《安乐集》流行。 又晋朝远法师，入卢山三十年不出，乃命同志白黑有一百二十三人，立誓期于西方，凿山铭愿。至陈天嘉年，卢山珍禅师，于坐时见有数百余人，共乘七宝华舫往西方，珍禅师遂求附 现代汉语译本 《拔一切业障根本得生净土神咒》（出自《小无量寿经》） 刘宋时期天竺三藏求那跋陀罗奉诏重译 南无阿弥多婆夜 哆（namo amitābhāya，皈依无量光），哆他伽哆（tathāgatāya，如来），哆地夜他（tadyathā，即说咒曰），阿弥利都婆毗（amṛtod bhave，甘露生），阿弥利哆悉眈婆毗（amṛta siddhaṃ bhave，甘露成就生），阿弥利哆毗迦兰谛（amṛta vikrānte，甘露胜行），阿弥利哆毗迦兰哆（amṛta vikrānta，甘露胜行者），伽弥腻（gāmini，行者），伽伽那（gagana，虚空），枳多迦隶（kīrtikare，名闻），莎婆诃（svāhā，成就）。 若有善男子、善女人能够诵持此咒，阿弥陀佛会常住其顶，日夜拥护，不让怨家得逞，现世常得安稳，临命终时自然往生净土。 《阿弥陀经不思议神力传》（附隋录，作者不详）： 过去长安的僧睿法师、慧崇、僧显、慧通，以及后来的后周实禅师、景禅师、西河鸾法师等数百余人，都往生西方净土。西河绰禅师等人，因为见到鸾法师得生净土，各自带领有缘之人，专修净土法门；绰禅师又撰写了《西方记验》，名为《安乐集》流传于世。 又晋朝的远法师，在庐山住了三十年不出，于是命令同道僧俗一百二十三人，立誓往生西方，并在山中刻石铭记此愿。到了陈天嘉年间，庐山的珍禅师，在禅坐时见到有数百余人，一同乘坐七宝莲花船往生西方，珍禅师于是请求搭乘。
English
English version The Dharani for Uprooting All Karmic Obstacles and Attaining Rebirth in the Pure Land (Extracted from the Smaller Sutra of Immeasurable Life) Re-translated under imperial decree by Tripiṭaka Master Guṇabhadra from India during the Liu Song Dynasty Namo Amitābhāya (Homage to Amitābha, the Immeasurable Light), Tathāgatāya (To the Thus Come One), Tadyathā (Thus it is said), Amṛtod bhave (May there be the arising of nectar), Amṛta siddhaṃ bhave (May there be the arising of accomplished nectar), Amṛta vikrānte (Nectar, victorious in action), Amṛta vikrānta (Nectar, the victorious one), Gāmini (The one who goes), Gagana (Space), Kīrtikare (The maker of fame), Svāhā (Hail). If there are good men or good women who can recite this mantra, Amitābha Buddha will always abide on their crown, protecting them day and night, not allowing enemies to take advantage of them. In this life, they will always be peaceful, and when they approach the end of their life, they will naturally be reborn in the Pure Land. The Record of the Inconceivable Spiritual Power of the Amitābha Sūtra (Appended to the Sui Record, author unknown): In the past, the Dharma Master Sengrui, Huichong, Sengxian, and Huitong of Chang'an, and later the Chan Master Shi, Chan Master Jing, and Dharma Master Luan of Xihe from the Later Zhou Dynasty, and several hundred others, were all reborn in the Western Pure Land. Chan Master Chuo of Xihe and others, having witnessed Dharma Master Luan's rebirth in the Pure Land, each led those with karmic connections to diligently cultivate the Pure Land path. Chan Master Chuo also compiled the 'Records of Western Verifications,' named 'The Collection of Peace and Joy,' which became widely circulated. Also, Dharma Master Yuan of the Jin Dynasty, who stayed in Mount Lu for thirty years without leaving, then ordered one hundred and twenty-three fellow practitioners, both monastic and lay, to make a vow to be reborn in the West, and carved this vow into the mountain. During the Tianjia era of the Chen Dynasty, Chan Master Zhen of Mount Lu, while in meditation, saw several hundred people together riding a seven-jeweled lotus boat to the West. Chan Master Zhen then requested to join them. --------------------------------------------------------------------------------
Chinese
载。其船上人报云：“法师虽讲得《涅槃经》，亦大不可思议缘，法师未诵得《阿弥陀经》及咒，所以不得同去。”法师遂废讲业，日夜专诵《弥陀经》及咒，计应满二万遍。未终四七日前，夜向四更，有神人从西方送一白银台来空中，明过于日，告云：“法师寿终，当乘此台往生阿弥陀国，故来相示，令知定生。”终时白黑咸闻，空中如奏音乐，并闻异香，数月闻香气不歇。其夜峰顶寺僧众，咸见一谷内有数十炬火大如车轮。 寻验古今，得生安乐世界者非一，多见化佛徒众来迎灵瑞，如传广明，不可繁录。因珍禅师于此经有验，故略述此一条以悟来哲，助成往生之志。 拔一切业障根本得生净土神咒者，乃宋元嘉末年，求那跋陀重奉制译，合计五十九字，一十五句。龙树菩萨愿生安养，梦感此咒。耶舍三藏诵此咒，天平寺锈法师从耶舍三藏口受此咒，其人云：“经本外国不来，若欲受持咒法，嚼杨枝、澡豆，漱口、然香，于佛像前胡跪合掌，日夜六时各诵三七遍，即灭四重、五逆、十恶、谤方等罪，悉得灭除。现世所求皆得，不为恶鬼神所惑乱。若数满二十万遍，即感得菩提牙生，若至三十万遍即面见阿弥陀佛。” 现代汉语译本：船上的人报告说：‘法师虽然讲《涅槃经》（Nirvana Sutra），也有不可思议的因缘，但法师没有诵《阿弥陀经》（Amitabha Sutra）和咒语，所以不能一同前往。’法师于是停止讲经，日夜专心诵《弥陀经》和咒语，计算应该诵满二万遍。在不到四七日（二十八天）前，夜里将近四更时分，有神人从西方送来一个白银台，在空中光明胜过太阳，告诉他说：‘法师寿命将尽，应当乘坐此台往生阿弥陀佛国，所以来显现给你看，让你知道必定往生。’临终时，无论僧俗都听见空中如同演奏音乐，并闻到奇异的香气，数月香气不散。当晚，峰顶寺的僧众都看见一个山谷内有数十个火炬，大如车轮。 寻访古今，得以往生安乐世界（Sukhavati）的人不止一个，大多见到化佛和徒众前来迎接的灵异景象，如同传记中广泛记载的那样，不能一一列举。因为珍禅师在此经中有灵验，所以略述这一条来启发后人，帮助成就往生的志愿。 《拔一切业障根本得生净土神咒》（The Pure Land Rebirth Dharani）是宋元嘉末年，求那跋陀（Gunabhadra）重新奉旨翻译的，总共五十九个字，一十五句。龙树菩萨（Nagarjuna）发愿往生安养（Sukhavati），在梦中感应到这个咒语。耶舍三藏（Yasha Tripitaka）诵持此咒，天平寺的锈法师从耶舍三藏口中接受了这个咒语，那人说：‘经书原本在外国没有传来，如果想要受持咒法，要嚼杨枝、用澡豆洗漱，漱口、点燃香，在佛像前胡跪合掌，日夜六时各诵三七遍，就能灭除四重罪、五逆罪、十恶罪、诽谤方等经典的罪，全部都能灭除。现世所求都能得到，不会被恶鬼神迷惑扰乱。如果诵满二十万遍，就能感得菩提牙生出，如果诵到三十万遍就能面见阿弥陀佛（Amitabha Buddha）。’
English
English version: The people on the boat reported, ‘Although the Dharma Master has lectured on the Nirvana Sutra, there is also an inconceivable karmic connection. However, the Dharma Master has not recited the Amitabha Sutra and the mantra, so he cannot go with us.’ Thereupon, the Dharma Master ceased his lectures and devoted himself day and night to reciting the Amitabha Sutra and the mantra, calculating that he should complete twenty thousand recitations. Less than four seven-day periods (twenty-eight days) before the end, around the fourth watch of the night, a divine being came from the west, sending a silver platform in the air, its brightness surpassing the sun. He announced, ‘The Dharma Master’s life is about to end, and he should ride this platform to be reborn in the Amitabha Buddha’s land. Therefore, I have come to show you, so you know that you are destined for rebirth.’ At the time of his death, both monks and laypeople heard music in the air and smelled a strange fragrance, which lingered for months. That night, the monks of Fengding Temple all saw dozens of torches, as large as cartwheels, in a valley. Upon examining the past and present, there is more than one person who has been reborn in the Land of Bliss (Sukhavati). Many have seen the transformation body of the Buddha and his disciples coming to greet them, as widely recorded in biographies, which cannot be listed one by one. Because Chan Master Zhen had a verification with this sutra, this one instance is briefly described to enlighten future generations and help them achieve their aspiration for rebirth. The Dharani for Uprooting All Karmic Obstacles and Being Reborn in the Pure Land (The Pure Land Rebirth Dharani) was re-translated by Gunabhadra under imperial decree at the end of the Yuanjia era of the Song Dynasty, totaling fifty-nine characters and fifteen lines. Bodhisattva Nagarjuna, wishing to be reborn in Sukhavati, received this mantra in a dream. Tripitaka Master Yasha recited this mantra, and Dharma Master Xiu of Tianping Temple received this mantra from Tripitaka Master Yasha. That person said, ‘The original sutra did not come from foreign lands. If you wish to receive and uphold the mantra, you should chew willow twigs, use soap beans to wash, rinse your mouth, light incense, kneel with your right knee on the ground, and join your palms in front of the Buddha image. Recite it three times seven times each of the six periods of the day and night. Then you can eradicate the four grave offenses, the five rebellious acts, the ten evil deeds, and the sins of slandering the Vaipulya sutras. All of these can be eradicated. All that you seek in this life will be obtained, and you will not be confused or disturbed by evil ghosts and spirits. If you recite it two hundred thousand times, you will feel the sprouting of the Bodhi tooth. If you recite it three hundred thousand times, you will see Amitabha Buddha.’ --------------------------------------------------------------------------------