Chinese
起疑网，以十大受极难度故；彼或长夜非义饶益，不得安乐。为安彼故，今于佛前说诚实誓。我受此十大受，如说行者，以此誓故，于大众中当雨天花，出天妙音。” 说是语时，于虚空中，雨众天花出妙声言：“如是如是！如汝所说，真实无异。”彼见妙花及闻音声，一切众会疑惑悉除，喜踊无量而发愿言：“恒与胜鬘常共俱会，同其所行。”世尊悉记一切大众如其所愿。 三愿章第三 尔时胜鬘复于佛前发三大愿，而作是言：“以此实愿安隐无量无边众生，以此善根于一切生得正法智，是名第一大愿。我得正法智已，以无厌心为众生说，是名第二大愿。我于摄受正法，舍身、命、财，护持正法，是名第三大愿。” 尔时，世尊即记胜鬘三大誓愿，如一切色悉入空界。如是菩萨恒沙诸愿，皆悉入此三大愿中，此三愿者真实广大。 摄受章第四 尔时，胜鬘白佛言：“我今当复承佛威神，说调伏大愿真实无异。” 佛告胜鬘：“恣听汝说。” 胜鬘白佛：“菩萨所有恒沙诸愿，一切皆入一大愿中，所谓摄受正法。摄受正法，真为大愿。” 佛赞胜鬘：“善哉善哉！智慧方便甚深微妙，汝已长夜殖诸善本，来世众生久种善根者，乃能解汝所说。汝之所说摄受正 现代汉语译本 ‘起疑网’（指对佛法产生怀疑的障碍），因为有十大难以忍受的苦难；他们或许长久以来都无法获得正当的利益，无法得到安乐。为了安抚他们，我现在在佛前发下真实的誓言。我将承受这十大苦难，并如所说的那样修行，因为这个誓言，在大众之中将会降下天花，发出美妙的天音。” 当她说完这些话时，在虚空中，降下了许多天花，并发出美妙的声音说：‘正是这样！正如你所说，真实不虚。’他们看到美妙的花朵，听到美妙的声音，所有与会大众的疑惑都消除了，他们无比欢喜，并发出誓愿说：‘愿我们永远与胜鬘（Śrīmālā）在一起，共同修行她所行的道。’世尊（Bhagavān）为所有大众都做了授记，如他们所愿。 三愿章 第三 那时，胜鬘（Śrīmālā）又在佛前发了三大愿，并说道：‘以这个真实的愿望，安稳无量无边的众生，以这个善根，在一切生命中获得正法智慧，这称为第一大愿。我获得正法智慧后，将以无厌倦的心为众生说法，这称为第二大愿。我对于摄受正法，将舍弃身体、生命、财产，护持正法，这称为第三大愿。’ 那时，世尊（Bhagavān）就为胜鬘（Śrīmālā）的三大誓愿做了授记，就像一切颜色都融入虚空一样。菩萨（Bodhisattva）恒河沙数般的愿望，都融入这三大愿中，这三大愿真实而广大。 摄受章 第四 那时，胜鬘（Śrīmālā）对佛说：‘我现在将再次承蒙佛的威神力，说出调伏的大愿，真实不虚。’ 佛告诉胜鬘（Śrīmālā）：‘随你所说。’ 胜鬘（Śrīmālā）对佛说：‘菩萨（Bodhisattva）所有恒河沙数般的愿望，一切都融入一个大愿中，那就是摄受正法。摄受正法，才是真正的大愿。’ 佛赞叹胜鬘（Śrīmālā）：‘善哉善哉！你的智慧方便非常深奥微妙，你已经长久以来种下了许多善根，未来世那些久种善根的众生，才能理解你所说的。你所说的摄受正法，’
English
English version The 'net of doubt' (referring to obstacles of doubt towards the Dharma), because of the ten extremely difficult sufferings; they might for a long time not gain proper benefits and not attain peace. To pacify them, I now make a truthful vow before the Buddha. I will endure these ten sufferings and practice as it is said, because of this vow, heavenly flowers will rain down in the assembly, and wonderful heavenly sounds will be produced.” When she spoke these words, in the empty space, many heavenly flowers rained down, and a wonderful voice said: 'It is so! Just as you have said, it is true and without difference.' They saw the wonderful flowers and heard the wonderful sounds, all the doubts of the assembly were eliminated, they were infinitely joyful, and made a vow saying: 'May we always be with Śrīmālā (Victorious Garland), and practice the path she practices.' The Bhagavan (World-Honored One) gave predictions to all the assembly, as they wished. Chapter Three on the Three Vows At that time, Śrīmālā (Victorious Garland) again made three great vows before the Buddha, and said: 'With this true vow, I will bring peace to immeasurable and boundless beings, and with this root of goodness, in all lives, I will attain the wisdom of the true Dharma, this is called the first great vow. After I attain the wisdom of the true Dharma, I will speak to beings with an unwearied mind, this is called the second great vow. For the sake of embracing the true Dharma, I will give up my body, life, and possessions, and protect the true Dharma, this is called the third great vow.' At that time, the Bhagavan (World-Honored One) gave predictions to Śrīmālā's (Victorious Garland) three great vows, just as all colors merge into space. The Bodhisattva's (Enlightenment Being) vows, as numerous as the sands of the Ganges, all merge into these three great vows, these three vows are true and vast. Chapter Four on Embracing At that time, Śrīmālā (Victorious Garland) said to the Buddha: 'I will now again rely on the Buddha's majestic power, and speak of the great vow of taming, which is true and without difference.' The Buddha told Śrīmālā (Victorious Garland): 'Speak as you wish.' Śrīmālā (Victorious Garland) said to the Buddha: 'All the Bodhisattva's (Enlightenment Being) vows, as numerous as the sands of the Ganges, all merge into one great vow, which is embracing the true Dharma. Embracing the true Dharma is the truly great vow.' The Buddha praised Śrīmālā (Victorious Garland): 'Excellent, excellent! Your wisdom and skillful means are very profound and subtle, you have planted many roots of goodness for a long time, those beings in the future who have planted roots of goodness for a long time will be able to understand what you have said. What you have said about embracing the true Dharma,' --------------------------------------------------------------------------------
Chinese
法，皆是过去、未来、现在诸佛已说、今说、当说。我今得无上菩提，亦常说此摄受正法，如是我说：‘摄受正法所有功德不得边际，如来智慧辩才亦无边际。何以故？是摄受正法有大功德有大利益。’” 胜鬘白佛：“我当承佛神力，更复演说摄受正法广大之义。” 佛言：“便说。” 胜鬘白佛：“摄受正法广大义者，则是无量，得一切佛法，摄八万四千法门。譬如劫初成时，普兴大云，雨众色雨及种种宝。如是摄受正法，雨无量福报及无量善根之雨。 “世尊！又如劫初成时，有大水聚，出生三千大千界藏及四百亿种种类洲。如是摄受正法，出生大乘无量界藏：一切菩萨神通之力；一切世间安隐快乐；一切世间如意自在；及出世间安乐劫成，乃至天人本所未得，皆于中出。 “又如大地持四重担。何等为四？一者大海，二者诸山，三者草木，四者众生。如是摄受正法善男子善女人，建立大地，堪能荷负四种重任，喻彼大地。何等为四？谓离善知识、无闻非法众生，以人天善根而成熟之；求声闻者授声闻乘；求缘觉者授缘觉乘；求大乘者授以大乘。是名摄受正法善男子善女人建立大地，堪能荷负四种重任。世尊！如是摄受正法善男子善女人建立大地，堪能荷负四种重任，普为众生 现代汉语译本：佛陀所说的法，都是过去、未来、现在诸佛已经说过、正在说、将要说的。我现在证得无上菩提，也常常宣说这摄受正法。我这样说：‘摄受正法的所有功德没有边际，如来的智慧和辩才也没有边际。为什么呢？因为这摄受正法有大功德，有大利益。’ 胜鬘夫人对佛说：‘我将承蒙佛的神力，再次演说摄受正法广大的意义。’ 佛说：‘那就说吧。’ 胜鬘夫人对佛说：‘摄受正法广大的意义，是无量的，能获得一切佛法，涵盖八万四千法门。譬如劫初形成时，普遍兴起大云，降下各种颜色的雨和各种珍宝。同样，摄受正法，降下无量福报和无量善根的雨。 ‘世尊！又如劫初形成时，有巨大的水聚集，从中生出三千大千世界和四百亿种不同种类的洲。同样，摄受正法，生出大乘无量的世界：一切菩萨的神通之力；一切世间的安稳快乐；一切世间的如意自在；以及出世间的安乐，乃至天人原本没有得到的，都从中产生。 ‘又如大地承载着四种重担。哪四种呢？一是大海，二是诸山，三是草木，四是众生。同样，摄受正法的善男子善女人，建立起大地，能够承担四种重任，就像那大地一样。哪四种呢？就是对于那些远离善知识、没有听闻佛法的不正众生，用人天善根来使他们成熟；对于求声闻乘的人，授予声闻乘；对于求缘觉乘的人，授予缘觉乘；对于求大乘的人，授予大乘。这就是摄受正法的善男子善女人建立大地，能够承担四种重任。世尊！像这样摄受正法的善男子善女人建立大地，能够承担四种重任，普遍为了众生’
English
English version: The Dharma spoken by the Buddha, are all what the Buddhas of the past, future, and present have already spoken, are speaking, and will speak. Now that I have attained Anuttara-samyak-sambodhi (unexcelled complete and perfect enlightenment), I also constantly preach this Dharma of embracing the true Dharma. Thus I say: ‘The merits of embracing the true Dharma are boundless, and the wisdom and eloquence of the Tathagata (the thus-gone one, an epithet of the Buddha) are also boundless. Why? Because this Dharma of embracing the true Dharma has great merit and great benefit.’ Queen Srimala said to the Buddha: ‘I shall, by the Buddha's divine power, further expound the vast meaning of embracing the true Dharma.’ The Buddha said: ‘Then speak.’ Queen Srimala said to the Buddha: ‘The vast meaning of embracing the true Dharma is immeasurable, it obtains all the Buddha-Dharmas, and encompasses the eighty-four thousand Dharma-gates. For example, when a kalpa (an eon) first forms, great clouds universally arise, raining down various colors of rain and various treasures. Likewise, embracing the true Dharma rains down immeasurable blessings and immeasurable roots of goodness.’ ‘World-Honored One! Also, just as when a kalpa first forms, there is a great gathering of water, from which the three thousand great thousand world realms and four hundred billion different kinds of continents are born. Likewise, embracing the true Dharma gives rise to the immeasurable realms of the Mahayana (the Great Vehicle): the power of all Bodhisattvas' (enlightenment beings) spiritual abilities; the peace and happiness of all the world; the wish-fulfilling freedom of all the world; and the happiness of the world beyond, even what gods and humans have never obtained, all arise from it.’ ‘Also, just as the earth bears four heavy burdens. What are the four? First, the great ocean; second, the mountains; third, the grasses and trees; and fourth, sentient beings. Likewise, the good men and good women who embrace the true Dharma, establish the earth, and are able to bear four heavy responsibilities, like that earth. What are the four? They are: for those who are far from good teachers and have not heard the Dharma, using the roots of goodness of humans and gods to mature them; for those who seek the Sravaka-yana (the Vehicle of Hearers), they are given the Sravaka-yana; for those who seek the Pratyekabuddha-yana (the Vehicle of Solitary Buddhas), they are given the Pratyekabuddha-yana; for those who seek the Mahayana, they are given the Mahayana. This is what it means for the good men and good women who embrace the true Dharma to establish the earth and be able to bear four heavy responsibilities. World-Honored One! In this way, the good men and good women who embrace the true Dharma establish the earth, are able to bear four heavy responsibilities, and universally for the sake of sentient beings’ --------------------------------------------------------------------------------
Chinese
作不请之友，大悲安慰哀愍众生，为世法母。 “又如大地有四种宝藏。何等为四？一者无价，二者上价，三者中价，四者下价，是名大地四种宝藏。如是摄受正法善男子善女人建立大地，得众生四种最上大宝。何等为四？摄受正法善男子善女人，无闻非法众生，以人天功德善根而授与之；求声闻者授声闻乘；求缘觉者授缘觉乘；求大乘者授以大乘。如是得大宝众生，皆由摄受正法善男子善女人得此奇特希有功德。世尊！大宝藏者，即是摄受正法。 “世尊！摄受正法，摄受正法者，无异正法，无异摄受正法，正法即是摄受正法。世尊！无异波罗蜜，无异摄受正法，摄受正法即是波罗蜜。何以故？摄受正法善男子善女人，应以施成熟者以施成熟，乃至舍身支节将护彼意而成熟之。彼所成熟众生建立正法，是名檀波罗蜜。 “应以戒成熟者，以守护六根，净身口意业，乃至正四威仪，将护彼意而成熟之。彼所成熟众生建立正法，是名尸波罗蜜。 “应以忍成熟者，若彼众生骂詈、毁辱、诽谤、恐怖，以无恚心、饶益心，第一忍力乃至颜色无变，将护彼意而成熟之。彼所成熟众生建立正法，是名羼提波罗蜜。 “应以精进成熟者，于彼众生不起懈心，生大欲心第一精进，乃至若四威仪，将 现代汉语译本：像不请自来的朋友一样，以大慈悲心安慰和怜悯众生，是世间的法母。 ‘又如大地有四种宝藏。哪四种呢？第一种是无价之宝，第二种是上价之宝，第三种是中价之宝，第四种是下价之宝，这被称为大地的四种宝藏。同样，摄受正法的善男子善女人建立大地，能使众生获得四种最上的大宝。哪四种呢？摄受正法的善男子善女人，对于没有听闻佛法的众生，以人天功德善根来教导他们；对于求声闻乘的人，教导他们声闻乘；对于求缘觉乘的人，教导他们缘觉乘；对于求大乘的人，教导他们大乘。像这样获得大宝的众生，都是因为摄受正法的善男子善女人而得到这种奇特稀有的功德。世尊！所谓的大宝藏，就是摄受正法。’ ‘世尊！摄受正法，摄受正法，与正法没有区别，与摄受正法没有区别，正法就是摄受正法。世尊！与波罗蜜没有区别，与摄受正法没有区别，摄受正法就是波罗蜜。为什么呢？摄受正法的善男子善女人，应该用布施来成熟众生，就用布施来成熟他们，乃至舍弃自己的身体肢节，来保护他们的心意，从而成熟他们。他们所成熟的众生建立正法，这叫做檀波罗蜜（布施的完美）。’ ‘应该用持戒来成熟众生，就用守护六根，清净身口意业，乃至端正四种威仪，来保护他们的心意，从而成熟他们。他们所成熟的众生建立正法，这叫做尸波罗蜜（持戒的完美）。’ ‘应该用忍辱来成熟众生，如果那些众生谩骂、侮辱、诽谤、恐吓，就用没有嗔恨的心、饶益的心，以第一的忍耐力，乃至脸色都不改变，来保护他们的心意，从而成熟他们。他们所成熟的众生建立正法，这叫做羼提波罗蜜（忍辱的完美）。’ ‘应该用精进来成熟众生，对于那些众生不生懈怠之心，生起大欲心，以第一的精进，乃至在四种威仪中，都来保护他们的心意，从而成熟他们。