English
English version: The teachings of the Dharma. At that time, Manjusri Bodhisattva (a bodhisattva representing wisdom) proclaimed to the assembly: 'Virtuous ones! If bodhisattvas abide in four practices, they can accomplish all wholesome dharmas. What are the four? First is moral discipline (Sila), second is meditation (Dhyana), third is supernormal powers (Abhijnana), and fourth is taming (Damatha). If one can uphold moral discipline, one can achieve vast learning (Bahusruta); if one can practice meditation, one can achieve wisdom (Prajna); if one obtains supernormal powers, one can achieve superior wisdom; if one abides in taming, one can achieve a mind that is not heedless. Therefore, I say, if bodhisattvas abide in these four practices, they can accomplish all wholesome dharmas.' 'Virtuous ones! You should know that moral discipline is perfected and purified by fulfilling eight dharmas. What are the eight? First is upright conduct of body, second is purity of actions, third is a mind without flaws or defilements, fourth is a firm and steadfast aspiration, fifth is earning a living through righteous means, sixth is practicing asceticism (Dhutanga) and being content with little, seventh is being free from all false and untrue behaviors, and eighth is constantly not forgetting the mind of enlightenment (Bodhi-citta); these are called the eight purities of moral discipline.' 'Furthermore, virtuous ones! You should know that vast learning is also purified by eight dharmas. What are the eight? First is respecting and obeying teachers, second is subduing arrogance, third is diligently memorizing and learning, fourth is being mindful and not forgetting, fifth is explaining and expounding without weariness, sixth is not boasting about oneself, seventh is observing in accordance with the truth, and eighth is practicing according to the teachings; these are called the eight purities of vast learning.' 'Furthermore, virtuous ones! You should know that meditation is also purified by eight dharmas. What are the eight? First is constantly residing in a quiet aranya (a secluded place for practice) for contemplation, second is not gathering and conversing with crowds, third is not being attached to external realms, fourth is abandoning all glory and wealth in body and mind, fifth is having few desires for food and drink, sixth is having no clinging or attachment, seventh is not delighting in embellishing sounds and words, and eighth is teaching others to attain sacred joy.' 'Furthermore, virtuous ones! You should know that wisdom is also purified by eight dharmas. What are the eight? First is being skilled in understanding the aggregates (Skandha, the five components of an individual), second is being skilled in understanding the elements (Dhatu, the eighteen elements of experience), third is being skilled in understanding the sense bases (Ayatana, the senses and their objects), fourth is being skilled in understanding the faculties (Indriya, the six sense faculties), fifth is being skilled in understanding...' --------------------------------------------------------------------------------
Chinese
知三解脱门，六者永拔一切烦恼根本，七者永出一切盖缠等惑，八者永离一切诸见所行；是名般若八种清净。 “复次，诸仁者！应知神通亦以八法而得清净。何等为八？一者见一切色无有障碍，二者闻一切声无所限隔，三者遍知众生心之所行，四者忆念前际无碍无著，五者神足游行遍诸佛国，六者尽一切漏而不非时，七者广集善根而离诸散动，八者如初发誓愿恒为善友广济众生；是名神通八种清净。 “复次，诸仁者！当知于智亦以八法而得清净。何等为八？一者苦智遍知五蕴，二者集智永断诸爱，三者灭智观诸缘起毕竟不生，四者道智能证有为无为功德，五者因果智知业与事无有相违，六者决定智了知无我无众生等，七者三世智善能分别三世轮转，八者一切智智谓般若波罗蜜于一切处无不证入；是名为智八种清净。 “复次，诸仁者！应知调伏亦以八法而得清净。何等为八？一者内恒寂静，二者外护所行，三者不舍三界，四者随顺缘起，五者观察诸法其性无生，六者观察诸法无有作者，七者观察诸法本来无我，八者毕竟不起一切烦恼；是名调伏八种清净。 “复次，诸仁者！应知不放逸亦以八法而得清净。何等为八？一者不污尸罗，二者恒净多闻，三者成就诸定，四者修行般若，五者具 现代汉语译本 了解三种解脱门（三解脱门：空解脱门、无相解脱门、无愿解脱门），六是永远拔除一切烦恼的根本，七是永远脱离一切覆盖和缠缚的迷惑，八是永远远离一切见解所导致的执着；这称为般若的八种清净。 ‘再者，各位仁者！应当知道神通也通过八种方法而得到清净。哪八种呢？一是看见一切色法都没有障碍，二是听见一切声音都没有限制和阻隔，三是普遍了解众生的心念活动，四是回忆过去的事情没有障碍和执着，五是神足通（神足通：一种神通，能随意到达任何地方）遍及诸佛国土，六是断尽一切烦恼而不违背时机，七是广泛积累善根而远离各种散乱和动摇，八是像最初发誓愿那样恒常作为善友广泛救济众生；这称为神通的八种清净。 ‘再者，各位仁者！应当知道智慧也通过八种方法而得到清净。哪八种呢？一是苦智（苦智：对苦谛的智慧）普遍了解五蕴（五蕴：色、受、想、行、识），二是集智（集智：对集谛的智慧）永远断除各种爱欲，三是灭智（灭智：对灭谛的智慧）观察诸法缘起而最终不生，四是道智（道智：对道谛的智慧）能够证得有为法和无为法的功德，五是因果智（因果智：对因果关系的智慧）知道业和事之间没有相互违背，六是决定智（决定智：对真理的决定性智慧）了知无我无众生等，七是三世智（三世智：对过去、现在、未来的智慧）善于分别三世的轮转，八是一切智智（一切智智：对一切法的智慧）即般若波罗蜜（般若波罗蜜：到达智慧彼岸的方法），在一切处无不证入；这称为智慧的八种清净。 ‘再者，各位仁者！应当知道调伏也通过八种方法而得到清净。哪八种呢？一是内心恒常寂静，二是外在守护自己的行为，三是不舍弃三界（三界：欲界、色界、无色界），四是随顺缘起，五是观察诸法其自性无生，六是观察诸法没有作者，七是观察诸法本来无我，八是最终不生起一切烦恼；这称为调伏的八种清净。 ‘再者，各位仁者！应当知道不放逸也通过八种方法而得到清净。哪八种呢？一是不玷污戒律，二是恒常清净地听闻佛法，三是成就各种禅定，四是修行般若，五是具足
English
English version Knowing the three doors of liberation (three doors of liberation: emptiness, signlessness, wishlessness), the sixth is to eternally uproot the root of all afflictions, the seventh is to eternally escape all obscurations and entangling delusions, and the eighth is to eternally be free from all attachments arising from views; this is called the eight purities of prajna. 'Furthermore, noble ones! It should be known that supernormal powers are also purified through eight methods. What are the eight? First, seeing all forms without any obstruction; second, hearing all sounds without any limitation or barrier; third, universally knowing the mental activities of all beings; fourth, recalling past events without obstruction or attachment; fifth, the supernormal power of travel (supernormal power of travel: a kind of supernormal power that can reach any place at will) pervading all Buddha lands; sixth, exhausting all outflows without being untimely; seventh, extensively accumulating roots of goodness while being free from all distractions and agitations; eighth, like the initial vow, constantly acting as a good friend to extensively save all beings; this is called the eight purities of supernormal powers.' 'Furthermore, noble ones! It should be known that wisdom is also purified through eight methods. What are the eight? First, the wisdom of suffering (wisdom of suffering: wisdom about the truth of suffering) universally understanding the five aggregates (five aggregates: form, feeling, perception, mental formations, consciousness); second, the wisdom of origination (wisdom of origination: wisdom about the truth of the origin of suffering) eternally cutting off all desires; third, the wisdom of cessation (wisdom of cessation: wisdom about the truth of the cessation of suffering) observing that all phenomena arise from conditions and ultimately do not arise; fourth, the wisdom of the path (wisdom of the path: wisdom about the truth of the path to the cessation of suffering) being able to realize the merits of conditioned and unconditioned dharmas; fifth, the wisdom of cause and effect (wisdom of cause and effect: wisdom about the relationship between cause and effect) knowing that there is no contradiction between actions and events; sixth, the wisdom of certainty (wisdom of certainty: the decisive wisdom about the truth) understanding that there is no self and no sentient beings, etc.; seventh, the wisdom of the three times (wisdom of the three times: wisdom about the past, present, and future) being skilled in distinguishing the cycle of the three times; eighth, the wisdom of all-knowing wisdom (wisdom of all-knowing wisdom: wisdom about all dharmas), which is prajnaparamita (prajnaparamita: the method of reaching the other shore of wisdom), realizing it in all places; this is called the eight purities of wisdom.' 'Furthermore, noble ones! It should be known that taming is also purified through eight methods. What are the eight? First, the inner mind is constantly tranquil; second, externally guarding one's actions; third, not abandoning the three realms (three realms: the realm of desire, the realm of form, the realm of formlessness); fourth, conforming to dependent origination; fifth, observing that the nature of all dharmas is without arising; sixth, observing that all dharmas have no creator; seventh, observing that all dharmas are originally without self; eighth, ultimately not giving rise to any afflictions; this is called the eight purities of taming.' 'Furthermore, noble ones! It should be known that non-negligence is also purified through eight methods. What are the eight? First, not defiling the precepts; second, constantly and purely listening to the Dharma; third, accomplishing various samadhis; fourth, practicing prajna; fifth, possessing --------------------------------------------------------------------------------
Chinese
足神通，六者不自贡高，七者灭诸诤论，八者不退善法；是名不放逸八种清净。 “诸仁者！若诸菩萨住不放逸，则不失三种乐。何者为三？所谓诸天乐、禅定乐、涅槃乐。又则解脱三恶道。何者为三？所谓地狱道、畜生道、饿鬼道。又则不为三种苦之所逼迫。何者为三？所谓生苦、老苦、死苦。又则永离三种畏。何者为三？所谓不活畏、恶名畏、大众威德畏。又则超出三种有。何者为三？所谓欲有、色有、无色有。又则涤除三种垢。何者为三？所谓贪欲垢、瞋恚垢、愚痴垢。又则圆满三种学。何者为三？所谓戒学、心学、慧学。又则得三种清净。何者为三？所谓身清净、语清净、意清净。又则具足三种所成福。何者为三？所谓施所成福、戒所成福、修所成福。又则能修三种解脱门。何者为三？所谓空解脱门、无相解脱门、无愿解脱门。又则令三种种性永不断绝。何者为三？所谓佛种性、法种性、僧种性。诸仁者！不放逸行有如是力，是故汝等应共修行。 “复次，诸仁者！菩萨所行六波罗蜜，一一具有三所治障，若住不放逸速能除断。何等为三？谓自不布施，不欲他施，瞋能施者；自不持戒，不欲他持，瞋能持者；自不忍辱，不欲他忍，瞋能忍者；自不精进，不欲他精进，瞋能精进者；自不修定，不欲 现代汉语译本 ‘神通具足，六是不自高傲，七是灭除一切争论，八是不退失善法；这称为不放逸的八种清净。’ ‘各位仁者！如果各位菩萨安住于不放逸，就不会失去三种快乐。哪三种呢？就是诸天之乐、禅定之乐、涅槃之乐。又能解脱三恶道。哪三种呢？就是地狱道、畜生道、饿鬼道。又不会被三种苦所逼迫。哪三种呢？就是生苦、老苦、死苦。又能永远远离三种畏惧。哪三种呢？就是不活畏、恶名畏、大众威德畏。又能超出三种有（三界）。哪三种呢？就是欲有（欲界）、色有（色界）、无色有（无色界）。又能涤除三种垢染。哪三种呢？就是贪欲垢、瞋恚垢、愚痴垢。又能圆满三种学。哪三种呢？就是戒学、心学、慧学。又能得到三种清净。哪三种呢？就是身清净、语清净、意清净。又能具足三种所成就的福德。哪三种呢？就是布施所成就的福德、持戒所成就的福德、修行所成就的福德。又能修习三种解脱门。哪三种呢？就是空解脱门、无相解脱门、无愿解脱门。又能使三种种性永远不中断。哪三种呢？就是佛种性、法种性、僧种性。各位仁者！不放逸的修行有如此的力量，所以你们应当共同修行。’ ‘再者，各位仁者！菩萨所修行的六波罗蜜（六度），每一种都具有三种所要对治的障碍，如果安住于不放逸，就能迅速地断除。哪三种呢？就是自己不布施，不希望别人布施，嗔恨能布施的人；自己不持戒，不希望别人持戒，嗔恨能持戒的人；自己不忍辱，不希望别人忍辱，嗔恨能忍辱的人；自己不精进，不希望别人精进，嗔恨能精进的人；自己不修禅定，不希望’