Chinese
大正藏第 12 册 No. 0336 须摩提经 No. 336 [Nos. 310(30), 334, 335] 须摩提经(按《开元录》云妙慧童女经，流志后译) 大唐三藏法师菩提流志奉 诏译 如是我闻： 一时佛在王舍城耆阇崛山中，与比丘众千二百五十人、菩萨摩诃萨十千人俱。 时王舍城有长者女名为妙慧，年始八岁，面貌端正，容色姝好，诸相具足，见者欢喜——曾于过去无量诸佛亲近供养、种诸善根。 时彼女人诣如来所，顶礼佛足，右绕三匝，长跪合掌而说偈言： “无上等正觉， 为世大明灯。 菩萨之所行， 唯愿听我问。” 佛告妙慧：“今恣汝问，当为解说，令断疑网。” 尔时，妙慧即于佛前以偈问曰： “云何得端正、 大富尊贵身？ 复以何因缘， 眷属难沮坏？ 云何见己身， 而受于化生， 千叶莲花上， 面奉诸世尊？ 云何能证得， 自在胜神通， 遍往无量刹， 礼敬于诸佛？ 云何得无怨， 所言人信受， 净除于法障， 永离诸魔业？ 云何命终时， 得见于诸佛， 闻说清净法， 不受于苦恼？ 大悲无上尊！ 唯愿为我说 现代汉语译本 如是我闻： 一时，佛陀在王舍城（Rājagṛha）的耆阇崛山（Gṛdhrakūṭa）中，与一千二百五十位比丘和一万位菩萨摩诃萨在一起。 当时，王舍城有一位长者的女儿，名叫妙慧（Sumati），年仅八岁，面容端正，容貌美丽，诸相具足，见到她的人都心生欢喜——她曾在过去无量诸佛面前亲近供养，种下各种善根。 那时，这位女子来到如来所在之处，顶礼佛足，右绕三匝，长跪合掌，以偈颂说道： ‘无上等正觉（Anuttarā-samyak-saṃbodhi），是世间的大明灯。 菩萨所修行的，唯愿您听我发问。’ 佛陀告诉妙慧：‘现在你可以随意发问，我将为你解答，让你断除疑惑。’ 当时，妙慧即在佛前以偈颂问道： ‘如何才能获得端正、大富大贵的身体？ 又是什么因缘，使得眷属难以离散？ 如何才能见到自己，在千叶莲花上化生，面见诸位世尊？ 如何才能证得自在殊胜的神通，遍往无量佛刹，礼敬诸佛？ 如何才能没有怨敌，所说的话令人信服，清净法障，永远远离各种魔业？ 如何才能在临命终时，得见诸佛，听闻清净的佛法，不受苦恼？ 大悲无上的世尊！唯愿您为我解说。’
English
English version Thus have I heard: At one time, the Buddha was in the city of Rājagṛha, on Mount Gṛdhrakūṭa, together with twelve hundred and fifty monks and ten thousand Bodhisattva Mahāsattvas. At that time, in the city of Rājagṛha, there was a daughter of an elder named Sumati, who was only eight years old. Her face was upright, her appearance beautiful, and she possessed all the marks of excellence. Those who saw her were filled with joy—she had in the past approached and made offerings to countless Buddhas, planting various roots of goodness. Then, this woman went to where the Tathāgata was, bowed at the Buddha's feet, circumambulated him three times to the right, knelt with her palms together, and spoke in verse: 'The unsurpassed, perfectly enlightened one (Anuttarā-samyak-saṃbodhi), is the great lamp of the world. The practice of the Bodhisattvas, I only wish you would listen to my questions.' The Buddha said to Sumati, 'Now you may ask whatever you wish, and I will explain it to you, so that you may cut off your doubts.' Then, Sumati immediately asked the Buddha in verse: 'How does one obtain a body that is upright, wealthy, and noble? And what are the causes and conditions that make it difficult for one's family to be broken apart? How does one see oneself, being born on a thousand-petaled lotus, facing all the World Honored Ones? How does one attain the unhindered and supreme spiritual powers, traveling to countless Buddha-lands, paying homage to all the Buddhas? How does one become free from enemies, have one's words believed by others, purify the hindrances to the Dharma, and forever be free from all demonic activities? How does one, at the time of death, see all the Buddhas, hear the pure Dharma, and not suffer distress? Great compassionate and unsurpassed World Honored One! I only wish you would explain this to me.' -------------------------------------------------------------------------------- 。”
Chinese
尔时，佛告妙慧童女言：“善哉善哉，善能问此深妙之义。谛听谛听，善思念之，当为汝说。” 妙慧白言：“唯然，世尊！愿乐欲闻。” 佛言：“妙慧！菩萨成就四法受端正身。何等为四？一者、于恶友所不起瞋心，二者、住于大慈，三者、深乐正法，四者、造佛形像。” 尔时，世尊而说偈言： “瞋坏善根勿增长、 慈心、乐法、造佛形， 当获具相庄严身， 一切众生常乐见。 “复次，妙慧！菩萨成就四法得富贵身。何等为四？一者、应时行施，二者、无轻慢心，三者、欢喜而与，四者、不希果报。” 尔时，世尊而说偈言： “应时行施、无轻慢、 欢喜授与、不希求， 能于此业常勤修， 所生当获大财位。 “复次，妙慧！菩萨成就四法得眷属不坏。何等为四？一者、善能弃舍离间之语，二者、邪见众生令住正见，三者、正法将灭护令久住，四者、教诸有情趣佛菩提。” 尔时，世尊而说偈言： “舍离间言及邪见、 正法将灭能护持、 安住众生大菩提， 当成不坏诸眷属。 “复次，妙慧！菩萨成就四法，当于佛前得受化生，处莲花座。何等为四？一者、捧诸花果及细末香散于如来及诸塔庙，二者、 现代汉语译本 这时，佛陀告诉妙慧童女说：‘好啊，好啊，你真能问出如此深奥微妙的道理。仔细听，仔细听，好好思考，我当为你解说。’ 妙慧回答说：‘是的，世尊！我非常乐意听闻。’ 佛陀说：‘妙慧！菩萨成就四种法，就能获得端正的身体。是哪四种呢？第一，对于恶友不生嗔恨心；第二，安住于大慈悲心；第三，深深喜爱正法；第四，塑造佛的形像。’ 这时，世尊说了偈语： ‘嗔恨会破坏善根，不要增长，慈悲心、喜爱正法、塑造佛像，当获得具足相好的庄严身体，一切众生都乐意见到。 ‘再者，妙慧！菩萨成就四种法，就能获得富贵的身体。是哪四种呢？第一，应时布施；第二，没有轻慢心；第三，欢喜地给予；第四，不希求果报。’ 这时，世尊说了偈语： ‘应时布施、没有轻慢、欢喜给予、不求回报，能对这些行为常勤修习，所生之处当获得大的财富和地位。 ‘再者，妙慧！菩萨成就四种法，能使眷属不离散。是哪四种呢？第一，善于舍弃离间的话语；第二，使邪见众生安住于正见；第三，当正法将要灭绝时，能加以护持使之长久住世；第四，教导一切众生趋向佛的菩提。’ 这时，世尊说了偈语： ‘舍弃离间的话语和邪见，当正法将要灭绝时能加以护持，使众生安住于大菩提，当成就不离散的眷属。 ‘再者，妙慧！菩萨成就四种法，当在佛前得到化生，处于莲花座中。是哪四种呢？第一，捧着各种花果和细末香，散在如来和各个佛塔庙宇；第二，’
English
English version At that time, the Buddha said to the maiden Wonderful Wisdom: 'Excellent, excellent! You are truly capable of asking about such profound and subtle meanings. Listen carefully, listen carefully, and contemplate well, and I will explain it to you.' Wonderful Wisdom replied: 'Yes, World Honored One! I am eager to hear.' The Buddha said: 'Wonderful Wisdom! A Bodhisattva who accomplishes four dharmas will receive a body with perfect features. What are the four? First, not to harbor anger towards evil friends; second, to abide in great compassion; third, to deeply delight in the true Dharma; fourth, to create images of the Buddha.' At that time, the World Honored One spoke in verse: 'Anger destroys good roots, do not let it grow; compassion, delight in the Dharma, creating Buddha images, one will obtain a body adorned with perfect marks, which all beings will always be delighted to see.' 'Furthermore, Wonderful Wisdom! A Bodhisattva who accomplishes four dharmas will obtain a wealthy and noble body. What are the four? First, to give alms at the appropriate time; second, to have no contemptuous heart; third, to give with joy; fourth, not to expect any reward.' At that time, the World Honored One spoke in verse: 'Giving alms at the appropriate time, without contempt, giving with joy, not seeking reward, if one constantly cultivates these actions, one will be born with great wealth and status.' 'Furthermore, Wonderful Wisdom! A Bodhisattva who accomplishes four dharmas will have an indestructible retinue. What are the four? First, to be skilled in abandoning divisive speech; second, to lead beings with wrong views to abide in right views; third, when the true Dharma is about to perish, to protect it and cause it to abide long; fourth, to teach all sentient beings to aspire to the Bodhi of the Buddha.' At that time, the World Honored One spoke in verse: 'Abandoning divisive speech and wrong views, when the true Dharma is about to perish, being able to protect it, causing beings to abide in great Bodhi, one will achieve an indestructible retinue.' 'Furthermore, Wonderful Wisdom! A Bodhisattva who accomplishes four dharmas will be born by transformation in front of the Buddha, seated on a lotus flower. What are the four? First, to offer various flowers, fruits, and fine powdered incense to the Tathagata and all stupas and temples; second,' --------------------------------------------------------------------------------
Chinese
终不于他妄加损害，三者、造如来像安处莲华，四者、于佛菩提深生净信。” 尔时，世尊而说偈言： “花香散佛及支提、 不害于他并造像、 于大菩提深信解， 得处莲花生佛前。 “复次，妙慧！菩萨成就四法，从一佛土至一佛土。何等为四？一者、见他修善不为障恼，二者、他说法时未常留碍，三者、然灯供养如来之塔，四者、于诸禅定常勤修习。” 尔时，世尊而说偈言： “见人修善、说正法， 不生谤毁加留难， 如来塔庙施灯明， 修习诸禅游佛刹。 “复次，妙慧！菩萨成就四法处世无怨。云何为四？一者、以无谄心亲近善友，二者、于他胜法无嫉妒心，三者、他获名誉心常欢喜，四者、于菩萨行无轻毁心。”尔时，世尊而说偈言： “不以谀谄亲善友、 于人胜法无妒心、 他获名誉常欢喜、 不谤菩萨得无怨。 “复次，妙慧！菩萨成就四法，所言人信。何等为四？一者、发言修行常使相应，二者、于善友所不覆诸恶，三者、于所闻法不求过失，四者、于说法者不生恶心。” 尔时，世尊而说偈言： “发言修行常相应、 己罪不藏于善友、 闻经不求人法过， 所言一切皆信受。 “复次，妙慧！菩萨成就 现代汉语译本：‘不以任何方式伤害他人，第三，建造如来（Tathagata）像并安放在莲花座上，第四，对佛陀的菩提（Bodhi）之道生起深厚的清净信心。’ 那时，世尊说了偈语： ‘散发花香供养佛陀和支提（Cetiya，佛塔），不伤害他人并建造佛像，对伟大的菩提之道深信不疑，就能在莲花中化生于佛前。’ ‘再者，妙慧（Miao Hui）！菩萨成就四种法，能从一个佛土到达另一个佛土。是哪四种呢？第一，见到他人修善不加以阻挠，第二，他人说法时从不加以阻碍，第三，点灯供养如来之塔，第四，对于各种禅定常勤奋修习。’ 那时，世尊说了偈语： ‘见到他人修善、宣说正法，不生诽谤和阻碍，在如来塔庙施放光明，修习各种禅定，游历佛土。’ ‘再者，妙慧！菩萨成就四种法，处世不会有怨恨。是哪四种呢？第一，以无谄媚之心亲近善友，第二，对于他人胜过自己的地方没有嫉妒心，第三，他人获得名誉时常感欢喜，第四，对于菩萨的修行没有轻视毁谤之心。’ 那时，世尊说了偈语： ‘不以谄媚之心亲近善友，对于他人胜过自己的地方没有嫉妒心，他人获得名誉时常感欢喜，不诽谤菩萨，就能得到无怨。’ ‘再者，妙慧！菩萨成就四种法，所说的话能使人信服。是哪四种呢？第一，所说的话和自己的行为常常一致，第二，在善友面前不隐瞒自己的过错，第三，对于所听闻的佛法不挑剔过失，第四，对于说法的人不生恶心。’ 那时，世尊说了偈语： ‘所说的话和自己的行为常常一致，自己的罪过不在善友面前隐藏，听闻佛经不挑剔人和法的过失，所说的一切都能被信受。’ ‘再者，妙慧！菩萨成就’
English
English version: 'Never harming others in any way, third, creating images of the Tathagata (如来) and placing them on lotus pedestals, and fourth, developing deep and pure faith in the Bodhi (菩提) of the Buddha.' At that time, the World Honored One spoke in verse: 'Scattering fragrant flowers to offer to the Buddha and Cetiyas (支提, stupas), not harming others and creating images, having deep faith in the great Bodhi, one will be born from a lotus in front of the Buddha.' 'Furthermore, Miao Hui (妙慧)! A Bodhisattva who achieves four dharmas can travel from one Buddha-land to another. What are these four? First, upon seeing others cultivating goodness, not creating obstacles; second, when others are teaching the Dharma, never hindering them; third, offering lamps to the stupas of the Tathagata; and fourth, constantly and diligently practicing various forms of meditation.' At that time, the World Honored One spoke in verse: 'Seeing others cultivate goodness and expound the true Dharma, not giving rise to slander or obstacles, offering light in the stupas and temples of the Tathagata, practicing various meditations, and traveling through Buddha-lands.' 'Furthermore, Miao Hui! A Bodhisattva who achieves four dharmas will have no resentment in the world. What are these four? First, approaching virtuous friends with a sincere heart, without flattery; second, not being jealous of others' superior qualities; third, always rejoicing when others gain fame; and fourth, not having a heart of contempt or slander towards the practices of Bodhisattvas.' At that time, the World Honored One spoke in verse: 'Not approaching virtuous friends with flattery, not being jealous of others' superior qualities, always rejoicing when others gain fame, and not slandering Bodhisattvas, one will obtain freedom from resentment.' 'Furthermore, Miao Hui! A Bodhisattva who achieves four dharmas will have their words believed by others. What are these four? First, their words and actions are always consistent; second, they do not conceal their faults from virtuous friends; third, they do not seek faults in the Dharma they have heard; and fourth, they do not harbor ill will towards those who teach the Dharma.' At that time, the World Honored One spoke in verse: 'Their words and actions are always consistent, they do not hide their faults from virtuous friends, they do not seek faults in people or the Dharma when listening to scriptures, and all that they say will be believed.' 'Furthermore, Miao Hui! A Bodhisattva who achieves' --------------------------------------------------------------------------------