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English version Therefore, fearing the cause of evil destinies, the wise should diligently strive to abandon all sins. When facing punishment before Yama-raja (the king of hell), one has no friends to protect them, nor parents or relatives to rely on; one must bear the consequences of their own actions. The king will say, 'You obtained a human body, why did you not abandon all sins?' 'Now you suffer extreme pain and beatings, all because you committed unwholesome deeds,' 'Having committed unwholesome deeds in your own mind, you did not believe in karmic retribution.' As Yama-raja said, 'Your punishment is not my fault,' 'It is the result of your own actions, you created your own sins. Having created sins, you came here,' 'You should willingly endure extreme suffering, because of the unwholesome deeds you committed earlier.' When death approaches, oppressed by various sufferings, relatives cannot liberate you. When you wish to seek liberation yourself, therefore, you should abandon all sins. Beatings, tortures, and shackles, if you wish to avoid these, and the fear caused by dwellings and relatives, you should correct your conduct in Buddhism. Dwellings are like a raging fire, the root of great suffering, and the fire of desire in the heart is always burning, the wise do not develop attachment to it, as it is as terrifying as a huge fire. Living at home and supporting relatives often brings worry, and wealth and happiness are also accompanied by worry, the faults of oneself and others are the same, therefore, one should abandon all sins. The wise develop faith and joy in Buddhism, and by not planting bad seeds, they can reap the roots of superior happiness; the foolish do not develop a loving heart, but only crave dwellings, the roots of all suffering. A woman's body is composed of muscles and bones, falsely creating attachment, thinking of her as one's wife, those without wisdom develop attachment and love, not knowing that a woman's body is like an illusion. The wise understand that the pleasures of desires, and dwellings, etc., all cause aversion, using the medicine of the Dharma to cure the disease of desire, one can quickly escape all entanglements.” At that time, five hundred elders, including Abhaya-datta, having heard this Dharma, all attained the Anutpattika-dharma-ksanti (the acceptance of the non-arising of all phenomena); having attained the Dharma-ksanti
Chinese
，皆生最上踊跃欢喜，即说颂曰： “快哉！于今日， 我等得大利， 彼一切利中， 此利益最上。 我等所发起， 广大菩提心， 于佛正法中， 清净生渴仰。 所起胜爱乐， 无上菩提心， 为一切有情， 广施诸安乐。 我等从今日， 极尽其身命， 誓于此深经， 生最上爱乐。 由起爱乐故， 得一切有情， 于彼当来世， 见者生欢喜。 彼一切有情， 诸欲发心者， 皆发起无上， 广大菩提心。 若一切有情， 爱乐菩提心， 当得胜果报， 最上金色身。 相好以庄严， 种种胜殊妙， 及得大光明， 世间广照耀。 无上菩提心， 此心广大心， 胜出一切心， 最上复清净。 彼一切功德， 由此心具足， 复具大胜力， 能脱一切病。 诸鲜福有情， 不乐菩提心， 此心懈退因， 不能观生死。 菩提神通智， 获最胜福力， 广积满虚空， 普施诸情品。 若人于河沙， 等数诸佛刹， 满以七珍财， 供养正等觉； 若人但合掌， 归向菩提心， 此胜供养因， 超过诸供养。 此供养无等， 所谓菩提心， 过此外无余， 为最胜最上。 菩 现代汉语译本 他们都生起了最上等的踊跃欢喜，随即说颂道： ‘太好了！在今天，我们得到了巨大的利益，在一切利益中，这个利益是最殊胜的。 我们所发起，广大的菩提心（bodhicitta，觉悟之心），在佛陀的正法中，清净地生起渴求和向往。 所生起的殊胜爱乐，无上的菩提心，是为了所有有情（sentient beings），广泛地施予各种安乐。 我们从今天起，直到生命终结，发誓要对这部深奥的经典，生起最上等的爱乐。 由于生起爱乐的缘故，能使一切有情，在他们未来的世间，见到我们时生起欢喜。 那些所有有情，想要发起菩提心的人，都发起无上、广大的菩提心。 如果一切有情，都爱乐菩提心，将获得殊胜的果报，最上等的金色身。 以种种相好庄严，种种殊胜美妙，并且获得大光明，在世间广阔地照耀。 无上的菩提心，这个心是广大的心，胜过一切心，是最上等而且清净的。 所有功德，都由此心具足，并且具有强大的力量，能够解除一切疾病。 那些福德浅薄的有情，不爱乐菩提心，这个心是懈怠退缩的原因，不能看清生死的真相。 菩提的神通智慧，获得最殊胜的福力，广泛地积累充满虚空，普遍地施予各种有情众生。 如果有人在如恒河沙数一样多的佛刹（Buddha-ksetra，佛的国土）中，充满七宝财物，供养正等觉（samyak-sambuddha，圆满觉悟的佛陀）； 如果有人只是合掌，归向菩提心，这个殊胜的供养因缘，超过了所有供养。 这种供养是无与伦比的，所谓的菩提心，除此之外没有其他，是最殊胜最上等的。 菩
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English version They all generated the utmost joy and delight, and then spoke in verses: 'How wonderful! On this day, we have obtained great benefit; among all benefits, this benefit is the most supreme. The vast bodhicitta (awakening mind) that we have aroused, in the Buddha's true Dharma, pure longing and aspiration arise. The supreme love and joy that arises, the unsurpassed bodhicitta, is for all sentient beings, to widely bestow all kinds of happiness. From this day forward, until the end of our lives, we vow to generate the utmost love and joy for this profound scripture. Because of generating this love and joy, all sentient beings, in their future worlds, will rejoice when they see us. All those sentient beings who wish to arouse bodhicitta, may they all arouse the unsurpassed, vast bodhicitta. If all sentient beings love bodhicitta, they will obtain supreme karmic results, the most supreme golden body. Adorned with various marks and characteristics, various supreme and wonderful qualities, and obtain great light, shining widely in the world. The unsurpassed bodhicitta, this mind is a vast mind, surpassing all minds, it is the most supreme and pure. All merits are fulfilled by this mind, and it possesses great power, capable of removing all diseases. Those sentient beings with shallow merit, who do not love bodhicitta, this mind is the cause of laziness and regression, unable to see the truth of birth and death. The wisdom of bodhi (awakening) and supernatural powers, obtain the most supreme power of merit, widely accumulating to fill the void, universally bestowing upon all sentient beings. If someone were to fill Buddha-ksetras (Buddha-fields), as numerous as the sands of the Ganges River, with seven precious treasures, and offer them to the Samyak-sambuddha (fully enlightened Buddha); If someone were to simply join their palms, and turn towards bodhicitta, this supreme cause of offering surpasses all other offerings. This offering is unparalleled, the so-called bodhicitta, there is nothing beyond it, it is the most supreme and unsurpassed. Bo -------------------------------------------------------------------------------- 提心功德， 是胜妙良药， 一切病能治， 施有情安乐。 观见诸有情， 三火常烧然， 无量劫拔除， 菩萨不懈退。 修此菩提行， 为勇猛医王， 救苦诸有情， 常远离疲懈。 数数往诸趣， 不舍菩提心， 勤于佛法中， 出现希有相。 我等得大利， 乐此菩提心， 愿我等当成， 大觉释师子。”
Chinese
尔时，世尊从其面门出现广大神通光明，无数种色——所谓青、黄、赤、白、及紫、碧绿——是光普照无边世界，上彻梵世，映蔽日月光明不现。其光旋环右绕世尊百千匝已，却从世尊顶门而入。 尔时，尊者阿难即从座起，偏袒一肩，右膝着地，向佛合掌顶礼，白言：“世尊！何因何缘现是光明？若无因缘，如来、应供、正等正觉不放光相。” 时尊者阿难即说颂曰： “佛上胜者若无因， 法尔不现光明相， 愿为悲愍劣有情， 说放光明何因故。 一切有情皆贫乏， 佛应为施大圣财， 世间暗暝作照明， 愿说此光所因现。” 尔时，世尊告尊者阿难言：“阿难！汝今见此五百长者不？悉为发阿耨多罗三藐三菩提心故来诣我所。” 阿难白佛言：“唯然，已见。” 佛言：“阿难！是五百长者今此 现代汉语译本 提起菩提心所生的功德，是殊胜美妙的良药，能治愈一切疾病，给予众生安乐。 观察到众生，常被贪、嗔、痴三火所焚烧，菩萨经历无量劫拔除他们的痛苦，永不懈怠退缩。 修持这菩提道行，成为勇猛的医王，救度受苦的众生，永远远离疲惫和懈怠。 一次又一次地前往各道轮回，不舍弃菩提心，勤奋于佛法之中，展现出稀有的景象。 我们获得了巨大的利益，乐于这菩提心，愿我们都能成就，伟大的觉悟者——释迦狮子（释迦牟尼佛的尊称）。 这时，世尊从他的面门放出广大神通光明，有无数种颜色——所谓青色、黄色、红色、白色、以及紫色、碧绿色——这光芒普照无边世界，上达梵天，遮蔽了日月的光辉，使其不再显现。这光芒旋转环绕世尊百千圈后，从世尊的顶门进入。 这时，尊者阿难（释迦牟尼佛的十大弟子之一）立即从座位上站起，袒露右肩，右膝跪地，向佛合掌顶礼，说道：‘世尊！是什么原因、什么缘故显现这样的光明？如果没有原因和缘故，如来（佛的称号）、应供（佛的称号）、正等正觉（佛的称号）不会放出光芒。’ 当时，尊者阿难即说偈颂道： ‘佛陀至上尊者若无因缘，法尔（自然而然）不会显现光明之相，愿您为了悲悯卑劣的众生，说说放出光明的原因是什么。 一切众生都贫乏困苦，佛陀应该为他们施予伟大的圣财（佛法），世间黑暗应该被照亮，愿您说说这光明显现的原因。’ 这时，世尊告诉尊者阿难说：‘阿难！你现在看见这五百位长者了吗？他们都是为了发起阿耨多罗三藐三菩提心（无上正等正觉之心）才来到我这里的。’ 阿难回答佛说：‘是的，我已经看见了。’ 佛说：‘阿难！这五百位长者现在这里’
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English version The merit of raising the Bodhi mind is a supreme and wonderful medicine, which can cure all diseases and bring happiness to sentient beings. Observing that sentient beings are constantly burned by the three fires of greed, anger, and ignorance, Bodhisattvas spend countless kalpas (eons) removing their suffering, never slacking or retreating. Practicing this Bodhi path, becoming a courageous king of medicine, saving suffering sentient beings, and always staying away from fatigue and laziness. Going to various realms of reincarnation again and again, without abandoning the Bodhi mind, diligently practicing the Dharma, and manifesting rare phenomena. We have obtained great benefits, rejoicing in this Bodhi mind, may we all achieve, the great enlightened one—Shakya Lion (a respectful title for Shakyamuni Buddha). At that time, the World Honored One emitted a vast and miraculous light from his face, with countless colors—namely blue, yellow, red, white, as well as purple and emerald green—this light illuminated the boundless world, reaching up to the Brahma realm, obscuring the light of the sun and moon, making them no longer visible. This light circled around the World Honored One hundreds of thousands of times, and then entered from the top of the World Honored One's head. At that time, Venerable Ananda (one of Shakyamuni Buddha's ten great disciples) immediately rose from his seat, bared his right shoulder, knelt on his right knee, and bowed to the Buddha with his palms together, saying: 'World Honored One! What is the cause, what is the reason for manifesting such light? If there is no cause or reason, the Tathagata (title of Buddha), the Arhat (title of Buddha), the Samyaksambuddha (title of Buddha) would not emit light.' At that time, Venerable Ananda spoke in verse: 'If the Buddha, the supreme one, has no cause, it is natural that no light would appear. May you, out of compassion for inferior sentient beings, explain the reason for emitting light. All sentient beings are poor and suffering, the Buddha should bestow upon them the great sacred wealth (the Dharma), the darkness of the world should be illuminated, may you explain the reason for this light's appearance.' At this time, the World Honored One said to Venerable Ananda: 'Ananda! Do you see these five hundred elders now? They have all come to me to generate the mind of Anuttara-samyak-sambodhi (the mind of unsurpassed perfect enlightenment).' Ananda replied to the Buddha: 'Yes, I have seen them.' The Buddha said: 'Ananda! These five hundred elders are here now' --------------------------------------------------------------------------------
Chinese
会中闻正法已，皆得无生法忍。阿难！此诸长者皆于过去佛所奉近供养、深种善根，从此没已不复堕诸恶趣，生人天中受胜妙乐。次第至彼慈氏如来、应供、正等正觉出现世时，生彼佛刹，亲近供养、尊重承事。其后，乃至贤劫诸佛彼彼出世时，于一一佛所亲近供养、听受正法、读诵记念、广为人说。最后过二十五劫，于种种佛刹皆当成就阿耨多罗三藐三菩提果，同名莲华吉祥藏如来、应供、正等正觉，出现世间。” 尔时，尊者阿难前白佛言：“今此广大甚深正法，希有，世尊！希有，善逝！此经何名？我等云何奉持？” 佛言：“阿难！是经名为‘菩萨瑜伽师地法门’，亦名‘无畏授所问’，如是名字汝当受持。” 佛说此经已，尊者阿难等诸大声闻，及诸菩萨摩诃萨众，并五百长者、世间天、人、阿修罗等一切大众，闻佛所说，皆大欢喜，信受奉行。 佛说无畏授所问大乘经卷下 现代汉语译本： 在法会中听闻正法后，他们都获得了无生法忍（对诸法不生不灭的真理的领悟）。阿难！这些长者都曾在过去的佛陀那里亲近供养，深深种下了善根，他们从此之后不会再堕入恶道，将转生到人天之中享受殊胜的快乐。他们将依次到慈氏如来（弥勒佛）应供、正等正觉出现于世时，转生到他的佛刹，亲近供养、尊重承事。之后，乃至贤劫（此世界所经历的成、住、坏、空四个中劫）中诸佛相继出世时，他们将在每一位佛陀那里亲近供养、听受正法、读诵记念、广为人说。最后，经过二十五劫，在种种佛刹都将成就阿耨多罗三藐三菩提果（无上正等正觉的佛果），同名莲华吉祥藏如来、应供、正等正觉，出现于世间。 那时，尊者阿难向前禀告佛陀说：‘世尊！善逝！今天这部广大甚深的正法，真是稀有啊！这部经叫什么名字？我们应当如何奉持？’ 佛陀说：‘阿难！这部经名为‘菩萨瑜伽师地法门’，也名为‘无畏授所问’，你们应当受持这些名字。’ 佛陀说完这部经后，尊者阿难等诸大声闻，以及诸菩萨摩诃萨众，还有五百长者、世间的天、人、阿修罗等一切大众，听闻佛陀所说，都非常欢喜，信受奉行。 《佛说无畏授所问大乘经》卷下