Chinese
大正藏第 12 册 No. 0327 发觉净心经 No. 327 [No. 310(25)] 发觉净心经卷上 隋北印度健陀罗国三藏阇那崛多隋言志德 译 尔时婆伽婆，复于一时游波罗㮈城诸仙住处鹿野苑中，与大比丘众足满千人，复有五百诸菩萨众，于其众中，多有诸根未成熟者，有减少善根者，有诸业障者。尔时彼处诸菩萨中，复有诸菩萨，乐多世事，乐于谈话，乐于睡眠，乐于杂业，乐於戏论，乐于染着种种文词散乱之业，不合禅行，于诸善事懒惰懈怠，破精进行，忘失正念，无所能知，常行乱行。 尔时众中有一菩萨摩诃萨名曰弥勒，在彼会坐，知彼众中诸菩萨等有如是行已，即作是念：“此诸菩萨减损道分。然我今者，应当发觉此菩萨等，令彼忆念发起道意。” 尔时弥勒菩萨摩诃萨作是念已，于日晡时，从禅定起，往诣诸菩萨所。到已，与彼诸菩萨共相慰喻，为作欢喜，令彼乐欲求闻法故。因而告彼诸菩萨言：“长老！汝等颇于菩提分中不损减乎？” 弥勒菩萨作是语已，彼诸菩萨语弥勒菩萨言：“长老弥勒！我等道分唯有损减，无有增长。何以故然？我等辈取住疑心：‘我等为当得作佛耶？不得佛耶？我等为当堕落法耶？不堕落耶？ 现代汉语译本 那时，世尊（婆伽婆，Bhagavan，佛的尊称）又一次在波罗奈城（Varanasi）的仙人居住地鹿野苑（Mrigadava）游化，与一千位大比丘（Bhiksu，佛教出家男众）在一起，还有五百位菩萨（Bodhisattva，发愿成佛的修行者）。在这些菩萨众中，许多人的根器尚未成熟，有些人的善根减少，还有一些人有业障。当时，在那些菩萨中，又有一些菩萨，喜欢世俗事务，喜欢谈论闲话，喜欢睡觉，喜欢杂乱的事务，喜欢戏论，喜欢沉迷于各种文辞的散乱行为，不符合禅修的修行，对于各种善事懒惰懈怠，破坏精进修行，忘失正念，无所知晓，常常做出混乱的行为。 那时，在众菩萨中，有一位菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）名叫弥勒（Maitreya，未来佛），他坐在法会中，知道那些菩萨有这样的行为后，就想：‘这些菩萨正在减少修道的功德。我现在应当启发这些菩萨，让他们忆念并生起修道的意愿。’ 那时，弥勒菩萨摩诃萨这样想后，在日落时分，从禅定中起身，前往那些菩萨所在之处。到达后，他与那些菩萨互相慰问，让他们感到欢喜，使他们乐于听闻佛法。于是，他告诉那些菩萨说：‘长老们！你们在菩提（Bodhi，觉悟）的修行中，有没有减少呢？’ 弥勒菩萨说完这些话后，那些菩萨对弥勒菩萨说：‘长老弥勒！我们的修道功德只有减少，没有增长。为什么会这样呢？我们这些人心中充满疑惑：‘我们将来会成佛吗？还是不能成佛呢？我们将来会堕落吗？还是不会堕落呢？’
English
English version At that time, the Bhagavan (the Blessed One, a title for the Buddha) was once again wandering in the Deer Park (Mrigadava), the dwelling place of the sages in the city of Varanasi, together with a great assembly of one thousand Bhikshus (Buddhist monks), and also five hundred Bodhisattvas (beings who aspire to Buddhahood). Among these Bodhisattvas, many had not yet matured in their faculties, some had diminished their roots of goodness, and some had karmic obstacles. At that time, among those Bodhisattvas, there were also some who delighted in worldly affairs, enjoyed idle talk, loved to sleep, were fond of miscellaneous activities, enjoyed frivolous discussions, were attached to various scattered activities of language, did not accord with the practice of meditation, were lazy and negligent in all good deeds, broke their diligent practice, forgot right mindfulness, were unable to know anything, and constantly engaged in chaotic behavior. At that time, among the assembly, there was a Bodhisattva-Mahasattva (a great Bodhisattva) named Maitreya (the future Buddha), who was seated in the assembly. Knowing that those Bodhisattvas had such behavior, he thought: ‘These Bodhisattvas are diminishing their path of practice. Now I should awaken these Bodhisattvas, so that they may remember and generate the intention to practice the path.’ Then, after thinking this, Bodhisattva-Mahasattva Maitreya arose from meditation at sunset and went to where those Bodhisattvas were. Having arrived, he comforted those Bodhisattvas, making them joyful, so that they would be eager to hear the Dharma. Then, he said to those Bodhisattvas: ‘Elders! Have you diminished in your practice of Bodhi (enlightenment)?’ After Bodhisattva Maitreya spoke these words, those Bodhisattvas said to Bodhisattva Maitreya: ‘Elder Maitreya! Our path of practice is only diminishing, not increasing. Why is this so? We are filled with doubt: ‘Will we become Buddhas in the future? Or will we not become Buddhas? Will we fall into the lower realms? Or will we not fall?’ --------------------------------------------------------------------------------
Chinese
于诸善根为欲生耶？为不生耶？’作于恶心，我等住取是相。” 作是语已，弥勒菩萨告彼菩萨众言：“汝长老辈，今可共往诣佛世尊、如来、应供、等正觉所。然彼世尊一切智见，无碍解脱知见具足，巧知一切众生心行。彼佛世尊量汝等行，当为说法。” 时彼众中六十菩萨，共弥勒菩萨往诣佛所。到已，五体头面礼佛足已，于地未起，悲啼雨泪。其弥勒菩萨，顶礼佛足却坐一面。 尔时世尊告诸菩萨言：“诸善男子！汝等应起，莫啼莫叹，勿生热恼。汝等过去作此业障，汝等于时欢喜踊跃，骂詈毁辱破坏他人，不信业报，不能分别业障，缠绕不合善故。” 尔时彼六十菩萨，偏袒右肩，右膝着地，向佛合掌，而作是言：“善哉，世尊！我等业障愿分别说，令我等辈自清净心勿复更造。” 时彼菩萨作是语已，佛告彼菩萨言：“诸善男子！汝等过去，于拘留孙如来教中出家学道，既出家已，住于禁戒于戒放逸，住于多闻于多闻放逸，于头陀功德皆悉损减。于时有二法师比丘，汝于彼所诽谤淫欲；为多利养、名闻因缘，于彼亲友施主之家嫉妒悭贪；于二法师所亲友檀越，汝复破坏离散，两舌毁辱令生疑惑，不生信心，信不具足，说非善事。时二法师所有众生，心生敬信随顺之者，令彼 现代汉语译本：‘对于各种善根，是想要生起呢？还是不想要生起呢？’他们心怀恶念，执着于这种想法。 说完这些话后，弥勒菩萨告诉那些菩萨们说：‘各位长老，现在我们可以一起去拜见佛世尊、如来、应供、等正觉。那位世尊具有一切智慧和见解，无碍解脱的智慧和见解都圆满具足，巧妙地了解一切众生的心行。那位佛世尊会衡量你们的行为，然后为你们说法。’ 当时，他们之中有六十位菩萨，和弥勒菩萨一起前往佛陀所在之处。到达后，他们五体投地礼拜佛足，跪在地上没有起身，悲伤地哭泣流泪。弥勒菩萨则顶礼佛足后，退坐在一旁。 这时，世尊告诉诸位菩萨说：‘各位善男子！你们应该起身，不要哭泣，不要叹息，不要心生烦恼。你们过去造作了这样的业障，当时你们欢喜踊跃，谩骂、毁谤、破坏他人，不相信业报，不能分辨业障，被缠绕而不能与善法相应。’ 当时，那六十位菩萨，袒露右肩，右膝跪地，向佛合掌，说道：‘善哉，世尊！请您为我们分别解说我们的业障，让我们能够清净自己的心，不再造作恶业。’ 那些菩萨说完这些话后，佛陀告诉他们说：‘各位善男子！你们过去在拘留孙（Kakusandha，过去七佛之一）如来的教法中出家学道，出家后，在持守戒律方面放逸，在听闻佛法方面放逸，对于头陀（dhūta，苦行）的功德都减损了。当时有两位法师比丘，你们诽谤他们淫欲；为了获得更多的利益和名声，你们在他们的亲友施主家中嫉妒悭贪；对于两位法师的亲友和施主，你们又破坏离散，用两舌毁谤，使他们产生疑惑，不生信心，信心不具足，说不好的事情。当时，两位法师所教化的众生，心中生起敬信并随顺他们的人，你们使他们
English
English version: ‘Regarding all wholesome roots, is it that they wish to arise, or is it that they do not wish to arise?’ They harbor evil thoughts, clinging to this notion. Having spoken these words, Bodhisattva Maitreya said to those Bodhisattvas: ‘Elders, now we can go together to visit the World Honored One, the Tathagata, the Arhat, the Perfectly Enlightened One. That World Honored One possesses all wisdom and insight, and is fully endowed with unobstructed liberation and insight, skillfully understanding the minds and actions of all beings. That World Honored One will measure your actions and then teach the Dharma for you.’ At that time, sixty Bodhisattvas among them, together with Bodhisattva Maitreya, went to where the Buddha was. Having arrived, they prostrated themselves at the Buddha's feet, with their five limbs touching the ground, and remained kneeling, weeping with sorrow. Bodhisattva Maitreya, after bowing at the Buddha's feet, sat to one side. Then, the World Honored One said to the Bodhisattvas: ‘Good men! You should rise, do not weep, do not sigh, do not generate distress. You have created such karmic obstacles in the past. At that time, you were joyful and exuberant, cursing, slandering, and destroying others, not believing in karmic retribution, unable to discern karmic obstacles, being entangled and not in harmony with wholesome dharmas.’ At that time, those sixty Bodhisattvas, baring their right shoulders, kneeling on their right knees, joined their palms towards the Buddha, and said: ‘Excellent, World Honored One! Please explain our karmic obstacles so that we can purify our minds and not create evil karma again.’ After those Bodhisattvas spoke these words, the Buddha said to them: ‘Good men! In the past, you left home to study the Way in the teachings of the Tathagata Kakusandha (one of the seven past Buddhas). After leaving home, you were lax in upholding the precepts, lax in listening to the Dharma, and diminished the merits of the dhūta (ascetic) practices. At that time, there were two Dharma teacher monks, and you slandered them for indulging in lust; for the sake of gaining more benefits and fame, you were jealous and stingy in the homes of their relatives and patrons; towards the relatives and patrons of the two Dharma teachers, you also caused disruption and separation, slandering with double tongues, causing them to have doubts, not generating faith, lacking faith, and speaking unwholesome things. At that time, the beings who had generated respect and faith in the two Dharma teachers and followed them, you caused them to’ --------------------------------------------------------------------------------
Chinese
等辈断诸善根作诸障碍。汝等以此业障缘故，遂于六十二百千岁，堕于阿鼻大地狱中；复于四万岁，堕于活地狱中；复于二万岁中，堕黑绳地狱；复于八百千岁，堕热地狱；复于彼处舍命已后还得人身，于五百世中生盲无目。以业障故，所生之处一切闇钝，忘失本心，善根闭塞，少于威力，众皆弃舍，恒被欺陵。为人憎恶，毁呰诽谤。常生边地贫贱之处下种姓家，少利养、少名闻，不为他人恭敬供养，亦不尊重，人所不喜，众所厌恶。汝等从此舍身命已，于后五百岁中正法灭时，还生于恶国恶人之处下种姓家，贫穷下贱，被他诽谤，忘失本心，不欲善根，常有障碍，虽暂遇明，还被翳闇。汝等于彼五百岁后，一切业障尔乃灭尽，于后得生阿弥陀国极乐世界，时彼如来方授汝等阿耨多罗三藐三菩提记。” 尔时彼等六十菩萨乘富伽罗等，既闻此已，扪泪恐怖毛竖，合掌向佛而作是言： “世尊！我等从今若于菩萨乘富伽罗所，若生瞋恚过失，而复更造自余业障，我等今日于世尊前皆悉忏悔。 “世尊！我等今者于如来前发实誓愿： “世尊！我等从今日已，若于菩萨乘富伽罗辈，于犯罪之中发觉言说，我等则为欺诳如来。 “世尊！我等从今日已，若于行菩萨乘富伽罗所，戏弄恶贱而轻 现代汉语译本 你们这些同辈断绝一切善根，制造种种障碍。你们因为这些业障的缘故，将会在六十二百千岁的时间里，堕入阿鼻大地狱中；之后又会在四万岁的时间里，堕入活地狱中；再在两万岁的时间里，堕入黑绳地狱；又在八百千岁的时间里，堕入热地狱；在那些地方舍弃生命之后，再次获得人身，在五百世中会是天生失明的盲人。因为业障的缘故，所出生的地方一切都昏暗迟钝，忘失本来的心性，善根被封闭，缺少威德力量，众人都会抛弃你们，常常被欺负凌辱。被人憎恨厌恶，遭受毁谤诽谤。常常出生在边远贫贱的地方，低下的种姓人家，缺少利益供养，缺少名声，不被他人恭敬供养，也不受尊重，不被人喜欢，被众人厌恶。你们从这里舍弃生命之后，在后来的五百岁中，正法灭亡的时候，还会出生在恶劣的国家，恶劣的人群中，低下的种姓人家，贫穷困苦，被他人诽谤，忘失本来的心性，不想要善根，常常有障碍，即使暂时遇到光明，也会被黑暗遮蔽。你们在那个五百岁之后，一切业障才得以灭尽，之后才能出生在阿弥陀佛（Amitābha）的极乐世界，那时如来才会给你们授记，成就阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi，无上正等正觉）。 那时，那六十位菩萨乘富伽罗（bodhisattva-yāna-pudgala，修菩萨乘的人）等，听闻这些话后，擦拭眼泪，感到恐惧，汗毛竖立，合掌向佛说道： ‘世尊！我们从今以后，如果对菩萨乘富伽罗（bodhisattva-yāna-pudgala，修菩萨乘的人）生起嗔恨的过失，并且再次造作其他的业障，我们今天在世尊面前全部忏悔。’ ‘世尊！我们现在在如来面前发出真实的誓愿：’ ‘世尊！我们从今天开始，如果对菩萨乘富伽罗（bodhisattva-yāna-pudgala，修菩萨乘的人）在犯戒的事情中，发觉并说出来，我们就是欺骗如来。’ ‘世尊！我们从今天开始，如果对修行菩萨乘的富伽罗（bodhisattva-yāna-pudgala，修菩萨乘的人）戏弄、轻贱、轻视，’
English
English version You, who are of the same group, sever all roots of goodness and create various obstacles. Because of these karmic hindrances, you will fall into the Avīci Great Hell for sixty-two hundred thousand years; then you will fall into the Living Hell for forty thousand years; then into the Black Rope Hell for twenty thousand years; then into the Hot Hell for eight hundred thousand years; after abandoning life in those places, you will regain human form, and for five hundred lifetimes you will be born blind. Because of karmic hindrances, the places where you are born will be dark and dull, you will forget your original mind, your roots of goodness will be blocked, you will lack power and virtue, and everyone will abandon you, and you will often be bullied and humiliated. You will be hated and despised, and you will suffer slander and defamation. You will often be born in remote and impoverished places, in low-caste families, lacking benefits and offerings, lacking fame, not being respected or offered to by others, not being honored, not being liked by people, and being disliked by everyone. After abandoning life here, in the following five hundred years, when the true Dharma is extinguished, you will still be born in evil countries, among evil people, in low-caste families, poor and suffering, slandered by others, forgetting your original mind, not desiring good roots, and always having obstacles; even if you temporarily encounter light, you will still be obscured by darkness. After those five hundred years, all your karmic hindrances will be extinguished, and then you will be able to be born in the Land of Ultimate Bliss of Amitābha (Amitābha), and then the Tathāgata will give you the prediction of attaining anuttarā-samyak-saṃbodhi (unexcelled perfect enlightenment). At that time, those sixty Bodhisattva-yāna-pudgalas (those who practice the Bodhisattva path), having heard these words, wiped away their tears, felt fear, their hair stood on end, and with palms joined, they said to the Buddha: 'World Honored One! From now on, if we harbor anger or commit faults towards Bodhisattva-yāna-pudgalas (those who practice the Bodhisattva path), and further create other karmic hindrances, we confess all of them today before the World Honored One.' 'World Honored One! We now make a true vow before the Tathāgata:' 'World Honored One! From today onwards, if we discover and speak about the transgressions of Bodhisattva-yāna-pudgalas (those who practice the Bodhisattva path), we would be deceiving the Tathāgata.' 'World Honored One! From today onwards, if we ridicule, belittle, or despise those who practice the Bodhisattva path,' -------------------------------------------------------------------------------- 慢者，我等则为欺诳如来。