Chinese
大正藏第 12 册 No. 0326 佛说三十五佛名礼忏文 No. 326 [Nos. 310(24), 325] 佛说三十五佛名礼忏文一卷(出乌波离所问经) 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 “娜谟释迦牟尼佛、娜谟金刚坚固能摧佛、娜谟宝焰佛、娜谟龙自在王佛、娜谟勤勇军佛、娜谟勤勇喜佛、娜谟宝火佛、娜谟宝月光佛、娜谟不空见佛、娜谟宝月佛、娜谟无垢佛、娜谟离垢佛、娜谟勇施佛、娜谟净行佛、娜谟梵施佛、娜谟水王佛、娜谟水天佛、娜谟贤吉祥佛、娜谟无量威德佛、娜谟栴檀吉祥佛、娜谟光吉祥佛、娜谟无忧吉祥佛、娜谟那罗延吉祥佛、娜谟花吉祥佛、娜谟莲花光游戏神通佛、娜谟财吉祥佛、娜谟念吉祥佛、娜谟善称名号吉祥佛、娜谟帝幢幡王佛、娜谟斗战胜佛、娜谟勇健吉祥佛、娜谟勇健进佛、娜谟普遍照曜庄严吉祥佛、娜谟宝莲花游步佛、娜谟宝莲花妙住山王佛 “如是等十方一切世界中诸佛世尊，出现世间住持游行，愿皆观察哀愍于我。我或今生、或于余生，无始时来广作众罪，或自作、或随喜作、或教他作；或偷盗佛物四方僧物，或自作、或随喜作、或教他 现代汉语译本： 《佛说三十五佛名礼忏文》一卷（出自《乌波离所问经》） 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉诏译 ‘娜谟释迦牟尼佛’（释迦牟尼佛），‘娜谟金刚坚固能摧佛’（金刚般坚固，能摧毁一切烦恼的佛），‘娜谟宝焰佛’（具有宝贵火焰的佛），‘娜谟龙自在王佛’（如龙一般自在的王佛），‘娜谟勤勇军佛’（精勤勇猛如军队的佛），‘娜谟勤勇喜佛’（精勤勇猛而欢喜的佛），‘娜谟宝火佛’（具有宝贵火焰的佛），‘娜谟宝月光佛’（具有宝贵月光的佛），‘娜谟不空见佛’（见者不空的佛），‘娜谟宝月佛’（具有宝贵月亮的佛），‘娜谟无垢佛’（没有污垢的佛），‘娜谟离垢佛’（远离污垢的佛），‘娜谟勇施佛’（勇于布施的佛），‘娜谟净行佛’（行为清净的佛），‘娜谟梵施佛’（行梵行的佛），‘娜谟水王佛’（如水一般自在的王佛），‘娜谟水天佛’（水天之佛），‘娜谟贤吉祥佛’（贤善吉祥的佛），‘娜谟无量威德佛’（具有无量威德的佛），‘娜谟栴檀吉祥佛’（具有栴檀香的吉祥佛），‘娜谟光吉祥佛’（具有光明的吉祥佛），‘娜谟无忧吉祥佛’（没有忧愁的吉祥佛），‘娜谟那罗延吉祥佛’（那罗延天吉祥的佛），‘娜谟花吉祥佛’（具有花朵的吉祥佛），‘娜谟莲花光游戏神通佛’（具有莲花光，游戏神通的佛），‘娜谟财吉祥佛’（具有财富的吉祥佛），‘娜谟念吉祥佛’（具有正念的吉祥佛），‘娜谟善称名号吉祥佛’（善于称扬名号的吉祥佛），‘娜谟帝幢幡王佛’（如帝王般具有幢幡的佛），‘娜谟斗战胜佛’（在战斗中获胜的佛），‘娜谟勇健吉祥佛’（勇猛健壮的吉祥佛），‘娜谟勇健进佛’（勇猛健进的佛），‘娜谟普遍照曜庄严吉祥佛’（普遍照耀，庄严吉祥的佛），‘娜谟宝莲花游步佛’（在宝莲花上行走自如的佛），‘娜谟宝莲花妙住山王佛’（在宝莲花上美妙安住的山王佛）。 ‘如是等十方一切世界中诸佛世尊，出现世间住持’，愿皆观察哀愍于我。我或今生、或于余生，无始时来广作众罪，或自作、或随喜作、或教他作；或偷盗佛物四方僧物，或自作、或随喜作、或教他作。
English
English version: The Sutra of Repentance by Reciting the Names of the Thirty-Five Buddhas (Extracted from the Upali's Questions Sutra) Translated by the Tripitaka Master Śramaṇa Amoghavajra of Daxingshan Temple, who was granted the title of Grand Master of the Three Departments, Special Advanced Official of the Honglu Court, Duke of Su of the State, with a fief of three thousand households, bestowed with purple robes, posthumously granted the title of Minister of Works, with the posthumous name of Dajian, the honorary title of Great Wisdom, and the Great Master of the Great Benevolence Temple, under imperial decree. 'Namo Śākyamuni Buddha' (Śākyamuni Buddha), 'Namo Vajra-dṛḍha-pramardana Buddha' (Buddha who is as firm as a diamond and can destroy all afflictions), 'Namo Ratna-arci Buddha' (Buddha with precious flames), 'Namo Nāga-svāmin-rāja Buddha' (Buddha who is a king as free as a dragon), 'Namo Vīrya-sena Buddha' (Buddha who is diligent and courageous like an army), 'Namo Vīrya-prīti Buddha' (Buddha who is diligent, courageous, and joyful), 'Namo Ratna-agni Buddha' (Buddha with precious fire), 'Namo Ratna-candra-prabha Buddha' (Buddha with precious moonlight), 'Namo Amogha-darśana Buddha' (Buddha whose sight is not in vain), 'Namo Ratna-candra Buddha' (Buddha with a precious moon), 'Namo Vimala Buddha' (Buddha without defilement), 'Namo Vigata-mala Buddha' (Buddha who is free from defilement), 'Namo Vīrya-dāna Buddha' (Buddha who is courageous in giving), 'Namo Śuddha-cāra Buddha' (Buddha whose conduct is pure), 'Namo Brahma-dāna Buddha' (Buddha who practices Brahma-conduct), 'Namo Jala-rāja Buddha' (Buddha who is a king as free as water), 'Namo Jala-deva Buddha' (Buddha of the water deity), 'Namo Bhadra-śrī Buddha' (Buddha of auspicious virtue), 'Namo Ananta-tejas Buddha' (Buddha with immeasurable power and virtue), 'Namo Candana-śrī Buddha' (Buddha of auspicious virtue with sandalwood fragrance), 'Namo Tejas-śrī Buddha' (Buddha of auspicious virtue with light), 'Namo A-śoka-śrī Buddha' (Buddha of auspicious virtue without sorrow), 'Namo Nārāyaṇa-śrī Buddha' (Buddha of auspicious virtue of Nārāyaṇa), 'Namo Puṣpa-śrī Buddha' (Buddha of auspicious virtue with flowers), 'Namo Padma-prabha-vikrīḍita-abhijña Buddha' (Buddha with lotus light, playing with supernatural powers), 'Namo Dhana-śrī Buddha' (Buddha of auspicious virtue with wealth), 'Namo Smṛti-śrī Buddha' (Buddha of auspicious virtue with mindfulness), 'Namo Su-nāma-kīrti-śrī Buddha' (Buddha of auspicious virtue who is well-known by name), 'Namo Dhvaja-ketu-rāja Buddha' (Buddha who is like a king with banners and flags), 'Namo Yuddha-vijaya Buddha' (Buddha who is victorious in battle), 'Namo Vīrya-bala-śrī Buddha' (Buddha of auspicious virtue with courage and strength), 'Namo Vīrya-bala-gati Buddha' (Buddha who is courageous and strong in progress), 'Namo Sarva-prabha-vyūha-śrī Buddha' (Buddha of auspicious virtue who universally illuminates and adorns), 'Namo Ratna-padma-vikrānta Buddha' (Buddha who walks freely on a precious lotus), 'Namo Ratna-padma-śaila-rāja-sthita Buddha' (Buddha who beautifully dwells on a mountain king on a precious lotus). 'May all the Buddhas and World Honored Ones in all the worlds of the ten directions, who have appeared in the world and uphold the Dharma, observe and have compassion on me. Whether in this life or in other lives, from beginningless time, I have committed many sins, either by myself, or by rejoicing in others' actions, or by instructing others to do so; or I have stolen the property of the Buddha or the Sangha of the four directions, either by myself, or by rejoicing in others' actions, or by instructing others to do so.' --------------------------------------------------------------------------------
Chinese
作；或造五无间罪、十不善业道，或自作、或随喜作、或教他作。由此业障，覆蔽身心，生于八难，或堕地狱、傍生、鬼趣，或生边地及弥戾车，或生长寿天，设得人身诸根不具，或起邪见拨无因果，或厌诸佛出兴于世。如是一切业障，我今对一切诸佛世尊，具一切智者、具五眼者、证实际者、称量者、知者、见者前，我今诚心悉皆忏悔，不敢覆藏，愿我尸罗律仪复得如故。复愿诸佛世尊摄受护念证明于我，若我今生或复余生，无始时来于流转生死，或曾舍施傍生一团之食、或曾持一净戒、或曾修梵行善根、或曾修少分无上智善根，悉皆合集计校筹量。如三世一切诸佛于最胜无上回向愿中，愿皆回向无上正等菩提。 “一切罪忏悔， 诸福皆随喜， 及劝请诸佛， 愿证无上智， 过去及未来， 现在人中尊， 无量功德海， 我今稽首礼。” (右此三十五佛名并忏悔法，出《乌波离所问经》，能净业障重罪，现生所求禅定解脱，及诸地位皆能满足。五天竺国修行大乘人，常于六时礼忏不阙，功德广多文烦不能尽录，但依天竺所行者略记之，余如本经所述也) 佛说三十五佛名礼忏文 现代汉语译本：我所作的，或者造作了五无间罪（杀父、杀母、杀阿罗汉、破和合僧、出佛身血）、十不善业道（杀生、偷盗、邪淫、妄语、两舌、恶口、绮语、贪欲、嗔恚、邪见），或者自己做，或者随喜别人做，或者教唆别人做。由于这些业障，覆盖了我的身心，使我出生在八难（地狱、饿鬼、畜生、边地、长寿天、诸根不具、邪见、佛不出世）之中，或者堕入地狱、傍生、鬼道，或者出生在边地和弥戾车（边鄙之人），或者生在长寿天，即使得到人身也诸根不全，或者产生邪见否定因果，或者厌恶诸佛出现在世间。像这样的一切业障，我现在在一切诸佛世尊，具一切智慧者、具五眼者（肉眼、天眼、慧眼、法眼、佛眼）、证得真如实际者、能衡量一切者、知晓一切者、看见一切者面前，我真心诚意地全部忏悔，不敢隐瞒，愿我的戒律仪轨恢复如初。又愿诸佛世尊摄受护念并为我证明，如果我今生或者其他生生世世，从无始以来在生死轮回中，或者曾经施舍给傍生一团食物，或者曾经持守一条清净戒律，或者曾经修习梵行善根，或者曾经修习少分无上智慧的善根，全部都汇集起来计算衡量。如同三世一切诸佛在最殊胜无上的回向愿中，愿都回向无上正等菩提。 ‘一切罪业我皆忏悔，所有福德我都随喜，并且劝请诸佛，愿证得无上智慧，过去、未来和现在，人中的至尊，拥有无量功德如大海，我今天稽首顶礼。’ （以上这三十五佛名和忏悔法，出自《乌波离所问经》，能够清净业障重罪，使今生所求的禅定解脱，以及各个修行阶段都能圆满。五天竺国修行大乘的人，常常在六个时辰礼拜忏悔，从不间断，功德广大，文辞繁杂不能全部记录，只是根据天竺所修行的略作记载，其余的如本经所说。） 佛说三十五佛名礼忏文
English
English version: What I have done, or created the five heinous crimes (killing father, killing mother, killing an Arhat, disrupting the Sangha, shedding the blood of a Buddha), the ten unwholesome paths of action (killing, stealing, sexual misconduct, lying, divisive speech, harsh speech, idle chatter, greed, hatred, wrong view), whether I did it myself, or rejoiced in others doing it, or instructed others to do it. Due to these karmic obstacles, which cover my body and mind, I am born into the eight difficulties (hell, hungry ghosts, animals, borderlands, long-life heavens, defective faculties, wrong views, no Buddha appearing in the world), or fall into hell, the realm of animals, or the realm of ghosts, or am born in borderlands and among the Mlecchas (barbarians), or am born in the long-life heavens, even if I obtain a human body, my faculties are incomplete, or I develop wrong views denying cause and effect, or I am disgusted by the Buddhas appearing in the world. All such karmic obstacles, I now, before all the Buddhas, World Honored Ones, those who possess all wisdom, those who possess the five eyes (physical eye, heavenly eye, wisdom eye, Dharma eye, Buddha eye), those who have realized the true reality, those who can measure all things, those who know all things, those who see all things, I sincerely and wholeheartedly repent of all of them, daring not to conceal anything, and I wish that my precepts and vows be restored to their original state. I also wish that all the Buddhas, World Honored Ones, will accept, protect, and bear witness to me, if in this life or in other lives, from beginningless time in the cycle of birth and death, I have ever given a morsel of food to an animal, or ever upheld a pure precept, or ever cultivated virtuous roots of pure conduct, or ever cultivated a small portion of the virtuous roots of unsurpassed wisdom, all of them are gathered together, calculated, and measured. Just as all the Buddhas of the three times, in their most supreme and unsurpassed dedication of merit, may all be dedicated to unsurpassed, perfect enlightenment. 'I repent of all sins, I rejoice in all merits, and I urge all Buddhas, may they attain unsurpassed wisdom. Past, future, and present, the honored ones among humans, with immeasurable merit like the ocean, I bow my head in reverence today.' (The above thirty-five Buddhas' names and the method of repentance are from the 'Upali's Questions Sutra', which can purify heavy karmic obstacles, fulfill the desired samadhi and liberation in this life, and all stages of practice. The Mahayana practitioners in the five regions of India often perform repentance rituals at six times of the day without fail. The merits are vast, and the text is too voluminous to record completely. It is only a brief record based on the practices in India, and the rest is as described in the original sutra.) The Buddha speaks the text of repentance with the names of the Thirty-Five Buddhas. --------------------------------------------------------------------------------