Chinese
佛于过去百千劫， 能舍一切利众生， 俱令离苦出烦笼， 我今归礼大慈父； 佛以法财施一切、 持戒、忍辱、精进修、 禅定、智慧悉圆明， 我今礼佛无等智； 我佛无畏大师子， 能破无边烦恼魔， 善疗众病悉消除， 我今顶礼灭三毒。 身、口、意业无尘染， 三界无著出水莲， 梵音深妙如梵天， 迦陵、频伽声莫比。 我今礼佛出三有， 常观世界如幻化、 如梦、如电非久停， 无人、无我、无众生。 法本空寂无有生， 不能知悟随轮转， 垂慈广为诸众生， 方便随机宣妙法。 大圣医王众所归， 恒治老、死、忧、悲、恼， 如是普利诸众生， 各令善逝人天路。 如是慈悲牟尼主， 常愍轮回六道中， 如蚁循环无了期， 引彼愚盲得正路。 如是依法证菩提， 具法自在利世间， 如佛所说八正道， 闻者适悦生敬爱。 佛声微妙过梵天、 巘达哩嚩、紧那啰、 及诸天女美妙音， 非似佛声多方便。 清净语音功德普， 众生随类各得闻， 如是为乘趣菩提， 一一离凡得解脱。 种种上妙物供佛， 获得最上人天福， 现代汉语译本 佛陀在过去无数劫中，能够舍弃一切利益来帮助众生，使他们脱离痛苦和烦恼的束缚，我今天归依礼敬这位大慈悲的父亲。 佛陀以佛法和财富布施一切，持守戒律，修习忍辱和精进，禅定和智慧都圆满光明，我今天礼敬佛陀那无与伦比的智慧。 我的佛陀是无畏的大师子，能够破除无边的烦恼魔障，善于治疗众生的各种疾病，我今天顶礼佛陀，以灭除贪、嗔、痴三毒。 佛陀的身、口、意业清净无染，如同出离三界而不染著的莲花，佛陀的声音深奥美妙如同梵天，迦陵频伽（一种鸟）的声音也无法比拟。 我今天礼敬佛陀，以求脱离欲界、色界、无色界三有，常常观察世界如梦幻泡影，如梦境、闪电般短暂不停留，其中没有真实的人、我、众生。 佛法本性空寂，没有生起，不能领悟的人就会随业力轮转，佛陀垂怜众生，广为他们开示，以方便法门随机宣说微妙的佛法。 伟大的圣者医王是众生所归依的，他恒常治疗老、死、忧、悲、恼等痛苦，如此普遍利益一切众生，使他们都能走向善道，到达人天善处。 如此慈悲的牟尼（释迦牟尼佛）主，常常怜悯在六道轮回中的众生，如同蚂蚁循环往复没有尽头，引导那些愚昧盲目的人走上正道。 如此依法修行证得菩提，具足佛法自在地利益世间，如同佛陀所说的八正道，听闻的人都感到喜悦，生起敬爱之心。 佛陀的声音微妙胜过梵天，乾闼婆（天乐神）、紧那罗（天歌神）以及诸天女的美妙声音，都比不上佛陀的声音，佛陀的声音具有多种方便。 佛陀清净的语音功德普遍，众生随各自的类别都能听闻，如此以佛法为乘，趣向菩提，一一脱离凡夫的境界，得到解脱。 以种种上妙的物品供养佛陀，可以获得最上等的人天福报。
English
English version The Buddha, in countless past kalpas (eons), was able to relinquish everything to benefit sentient beings, enabling them to escape suffering and the cage of afflictions. Today, I take refuge in and pay homage to this great compassionate father. The Buddha bestows Dharma and wealth upon all, upholds precepts, cultivates patience and diligence, and perfects meditation and wisdom. Today, I pay homage to the Buddha's unparalleled wisdom. My Buddha is the fearless great lion, capable of shattering the boundless demons of affliction, skilled in healing all beings' illnesses. Today, I bow in reverence to the Buddha, to extinguish the three poisons of greed, hatred, and delusion. The Buddha's actions of body, speech, and mind are pure and undefiled, like a lotus emerging from the three realms without attachment. The Buddha's voice is profound and wondrous like Brahma, unmatched even by the voice of the Kalavinka (a mythical bird). Today, I pay homage to the Buddha, seeking to escape the three realms of existence (desire, form, and formless). I constantly observe the world as illusory, like a dream, like lightning, not lasting. There is no real person, self, or sentient being. The nature of Dharma is empty and still, without arising. Those who cannot realize this will continue to revolve in the cycle of karma. The Buddha, with compassion, widely teaches all beings, using skillful means to proclaim the wondrous Dharma. The great sage, the king of physicians, is the refuge of all beings. He constantly heals the suffering of old age, death, sorrow, grief, and distress. In this way, he universally benefits all beings, guiding them to the path of goodness, to the realms of humans and gods. Such is the compassionate Muni (Shakyamuni Buddha), who constantly pities beings in the six realms of samsara, endlessly cycling like ants. He guides those who are ignorant and blind onto the right path. Thus, by practicing the Dharma, one attains Bodhi, freely benefiting the world with the Dharma. Like the Eightfold Path taught by the Buddha, those who hear it feel joy and develop reverence and love. The Buddha's voice is more wondrous than Brahma, the Gandharvas (celestial musicians), the Kinnaras (celestial singers), and the beautiful voices of the celestial maidens. None can compare to the Buddha's voice, which is full of skillful means. The Buddha's pure voice has universal merit, and beings hear it according to their respective kinds. Thus, by taking the Dharma as a vehicle, one proceeds towards Bodhi, one by one leaving the realm of ordinary beings and attaining liberation. By offering various supreme and wonderful things to the Buddha, one obtains the highest blessings of humans and gods.
Chinese
或为帝主或宰臣， 常受大富、大快乐； 或作金轮王四洲， 具足千子及七宝， 恒行十善利世间， 一切众生皆随顺； 或为护世、或忉利、 或处夜摩、睹史陀、 乃至他化与梵天， 皆因供养诸佛得。 如是见佛及听法， 俱能出离诸苦恼， 令彼不堕恶道中， 安乐寂静无尘染。 佛能安住诸世间， 求福之者皆令福， 如是获福长相续， 俱胝多劫不可尽。 最上微妙庄严刹， 众生生者无尘垢， 身光照耀胜天人， 身、口、意业俱清净。 成就种种功德相， 名闻流布诸世间， 天上人间俱敬爱， 彼人供养诸佛得。 我佛久离诸苦恼， 十方佛刹皆称赞， 一切徒众悉归依， 无不爱乐慈悲相。 我今稽首人中尊， 湛然不动无为相， 令我获证五神通， 住立虚空伸赞佛。 稽首无畏佛、世尊， 无垢清净出世间， 所有称赞诸功德， 回施人天成正觉。’” 佛告尊者护国言：“尔时，发光天子于其中夜忽闻福光太子宫城之内有大哭声，惊愕忧惶，莫知凶吉。即时将诸臣从及其眷属来诣太子宫中，问诸宫人：‘汝等云何夜来啼哭？’时彼宫人即奏王言：‘福光太子 现代汉语译本 或者成为帝王或大臣，常常享受巨大的财富和快乐； 或者成为统治四大部洲的金轮王（转轮圣王），拥有千子和七宝， 恒常奉行十善，利益世间，一切众生都顺从他； 或者成为护世神、忉利天（三十三天之主）、夜摩天（欲界第三天）、睹史陀天（欲界第四天）， 乃至他化自在天（欲界第六天）和梵天（色界诸天），这些都是因为供养诸佛而得到的。 像这样见到佛和听闻佛法，都能脱离各种苦恼， 使他们不堕入恶道之中，安乐寂静，没有尘世的污染。 佛能安住于各个世间，求福的人都能得到福报， 这样获得的福报长久相续，经历无数劫也无法穷尽。 最上微妙庄严的佛刹（佛的国土），众生出生在那里没有尘垢， 身光照耀，胜过天人，身、口、意三业都清净。 成就种种功德相，名声流布于各个世间， 天上人间都敬爱他，这些人都是因为供养诸佛而得到的。 我佛早已脱离各种苦恼，十方佛刹都称赞他， 一切弟子都归依他，没有不爱乐他慈悲相的。 我今天稽首礼拜人中之尊，他湛然不动，具有无为之相， 愿我获得五神通，站立在虚空中赞美佛陀。 稽首礼拜无畏的佛、世尊，他无垢清净，超越世间， 所有称赞的各种功德，都回向给人和天，成就正觉（无上菩提）。’ 佛告诉尊者护国说：‘那时，发光天子在半夜忽然听到福光太子宫城内有大哭的声音，惊愕忧虑，不知道是凶是吉。立即带领各位大臣和眷属来到太子宫中，问各位宫人：‘你们为什么夜里啼哭？’当时那些宫人就禀告国王说：‘福光太子’
English
English version Or they become emperors or ministers, constantly enjoying great wealth and happiness; Or they become the Cakravartin (universal monarch) ruling over the four continents, possessing a thousand sons and the seven treasures, Constantly practicing the ten virtues, benefiting the world, with all beings following them; Or they become protectors of the world, or reside in Trayastrimsa Heaven (the Heaven of the Thirty-Three), Yama Heaven (the third heaven of the desire realm), Tusita Heaven (the fourth heaven of the desire realm), Even up to Paranirmitavasavartin Heaven (the sixth heaven of the desire realm) and Brahma Heaven (the heavens of the form realm), all these are obtained through offering to the Buddhas. Like this, seeing the Buddha and hearing the Dharma, both can liberate from all sufferings, Causing them not to fall into evil paths, peaceful and tranquil, without worldly defilements. The Buddha can abide in all worlds, those who seek blessings all receive blessings, The blessings thus obtained continue for a long time, inexhaustible even after countless kalpas. In the most supreme, subtle, and adorned Buddha-lands, beings born there are without defilements, Their body light shines, surpassing gods and humans, their body, speech, and mind are all pure. They achieve various meritorious qualities, their fame spreads throughout all worlds, Both gods and humans respect and love them, these people have all obtained this through offering to the Buddhas. Our Buddha has long been free from all sufferings, praised in all Buddha-lands of the ten directions, All disciples take refuge in him, none do not love his compassionate appearance. Today, I bow my head to the honored one among humans, he is serene and unmoving, possessing the nature of non-action, May I attain the five supernormal powers, standing in the void, praising the Buddha. I bow my head to the fearless Buddha, the World Honored One, he is immaculate and pure, transcending the world, All the merits of praise, I dedicate to humans and gods, to achieve perfect enlightenment (Anuttara-samyak-sambodhi).’ The Buddha told the Venerable Protector of the Country: ‘At that time, the Prince of Radiant Light, in the middle of the night, suddenly heard loud crying sounds within the palace of Prince Fortune Light, startled and worried, not knowing whether it was good or bad. Immediately, he led his ministers and retinue to the palace of the prince, asking the palace attendants: ‘Why are you crying at night?’ At that time, those palace attendants reported to the king: ‘Prince Fortune Light’ --------------------------------------------------------------------------------
Chinese
忽尔离宫，莫知所止，忧惧悲痛，是以啼哭。’ “尔时，发光天子闻是语已，足如蹋险，忽然躄地，良久乃稣。从地而起，心生忧恼，涕泪悲泣，欲往千城处处寻觅。 “时爱乐城中护城圣贤告于王言：‘彼福光太子往诣东方礼觐供养成义意佛。’时发光天子闻是语已，即将八十四俱胝宫人婇女及百千那由他侍从眷属周匝围绕，往诣东方至成义意如来处。到已，五体投地礼世尊足，住立一面，合掌向佛以颂赞曰： “‘稽首归依功德海， 妙湛总持无等尊， 天、龙八部众所归， 一切观佛无厌足。 三十二相妙端严， 七宝严身世希有， 巍巍赫赫妙金山， 超出世间归命礼。 过去难思俱胝劫， 修行供养俱胝佛， 深植德本广无边， 成就佛身妙色相。 布施、持戒、忍辱行、 精进、禅定善巧便， 如是历修胜行成， 色相圆明光照耀。 日、月、闪电、摩尼宝、 帝释、梵王身色光， 如是等光对佛光， 一时隐没俱不现。 佛身如现水中月， 变化随机亦复然， 托梦乘象入母胎， 舍于睹史天王位。 佛身无相如虚空， 示生人世救群品， 初生七步帝释随， 天上人中为最上。 彼佛无法 现代汉语译本 ‘突然离开宫殿，不知去向，忧愁恐惧，悲伤痛苦，因此啼哭。’ ‘那时，发光天子听到这话后，双脚像踩到危险之处，突然跌倒在地，过了很久才苏醒过来。从地上起来，心中忧愁烦恼，涕泪悲泣，想要前往各个城市到处寻找。 ‘这时，爱乐城中的护城圣贤告诉国王说：‘那位福光太子前往东方，礼拜供养成义意佛（Buddha with the Meaning of Accomplished Righteousness）。’当时，发光天子听到这话后，立即带领八十四俱胝（koṭi，一俱胝为一千万）宫人婇女以及百千那由他（nayuta，一那由他为一千万）侍从眷属，团团围绕，前往东方，到达成义意如来（Tathāgata with the Meaning of Accomplished Righteousness）所在之处。到达后，五体投地礼拜世尊的脚，站立在一旁，合掌向佛，用偈颂赞叹道： ‘稽首归依功德海，妙湛总持无等尊，天、龙八部（Devas, Nāgas and other eight kinds of beings）众所归，一切观佛无厌足。 三十二相（thirty-two major marks of a Buddha）妙端严，七宝严身世希有，巍巍赫赫妙金山，超出世间归命礼。 过去难思俱胝劫，修行供养俱胝佛，深植德本广无边，成就佛身妙色相。 布施、持戒、忍辱行、精进、禅定善巧便，如是历修胜行成，色相圆明光照耀。 日、月、闪电、摩尼宝（maṇi jewel），帝释（Indra）、梵王（Brahmā）身色光，如是等光对佛光，一时隐没俱不现。 佛身如现水中月，变化随机亦复然，托梦乘象入母胎，舍于睹史天王（Tuṣita Heaven King）位。 佛身无相如虚空，示生人世救群品，初生七步帝释随，天上人中为最上。 彼佛无法’