Chinese
无有自在，譬如有人处于禁缚终不能出。’尔时，太子见此过失，于十年中于色、声、香、味、触五尘诸境而不爱着，一心思惟：‘诸恶友众云何舍离，而自修行得其解脱？’作是念已，彼诸童女即诣王宫白父王言：‘其福光太子于诸婇女、戏乐、歌舞都不顾视，独坐思惟，远离声色。’ “尔时，发光天子闻是事已，心忽惊愕，怪未曾有。即时统领八万小王及诸臣从来入太子所住宫中，见彼太子孤处宫殿，仪貌寂然，涕泪悲泣，心大苦恼，迷闷躄地，良久乃苏。从地而起即说颂曰： “‘子为最上宝， 云何不观我， 忧恼心惶乱？ 云何舍所爱， 种种富乐事？ 此城妙庄严， 众宝为严饰， 宫殿、妙楼阁、 园林及浴池、 象、马、七珍财、 衣服及饮馔， 如是无量数， 而以供给之。 复有诸童女， 容颜甚奇妙， 端正广庄严， 如彼天女相。 心性善纯直， 通达诸伎艺、 歌舞及音乐， 人间无有比。 所为适悦汝， 令其心快乐。 云何无所著， 于斯而舍离， 独处于深宫， 颜貌甚寂澹？ 令诸童女等， 各各怀忧恼， 如彼莲花萎， 俱来而白我。 太子汝当知： 如是诸 现代汉语译本 ‘没有自在，就像有人被囚禁，最终无法逃脱。’当时，太子看到这个过失，在十年中，对于色、声、香、味、触这五种感官的境界都不贪恋执着，一心思考：‘如何才能舍离那些恶友，而通过自我修行获得解脱呢？’这样想之后，那些童女就去王宫禀告父王说：‘福光太子对于那些宫女、嬉戏娱乐、歌舞都不看一眼，独自静坐思考，远离声色。’ 当时，发光天子听到这件事后，心中突然惊愕，觉得从未有过。他立刻统领八万小王和众多大臣来到太子所住的宫殿中，看到太子独自一人在宫殿里，仪容寂静，悲伤地哭泣，心中非常苦恼，迷乱昏倒在地，过了很久才苏醒过来。他从地上起来，就说了这首偈颂： ‘我的儿子是最珍贵的宝贝，为什么不看我一眼，忧愁烦恼，心神慌乱？为什么舍弃所爱，各种各样的富足快乐的事？这座城市如此美妙庄严，用各种珍宝装饰，宫殿、精美的楼阁、园林和浴池，象、马、七种珍宝财富，衣服和饮食，如此无数的供应给你。还有那些容貌非常奇妙的童女，端庄美丽，如同天女一般。她们心地善良纯洁，通晓各种技艺、歌舞和音乐，人间没有可以相比的。她们所做的一切都是为了让你高兴，让你快乐。为什么你对这些都不执着，而要舍弃它们，独自一人待在深宫里，脸色如此寂静淡漠？让那些童女们，个个都怀着忧愁烦恼，如同枯萎的莲花一样，一起来告诉我。太子，你应该知道：这些’
English
English version 'There is no freedom, like someone who is imprisoned and ultimately cannot escape.' At that time, the prince, seeing this fault, for ten years did not become attached to the five sense objects of form, sound, smell, taste, and touch. He contemplated with a single mind: 'How can I abandon those evil friends and attain liberation through self-cultivation?' After thinking this, those maidens went to the royal palace and reported to the king, saying: 'Prince Fukko (福光, 'Radiant Light') does not look at the palace women, the amusements, or the singing and dancing. He sits alone in contemplation, far from sights and sounds.' At that time, the Deva (天子, 'Heavenly Son') Prabhakara (发光, 'Radiant Light') heard of this matter and was suddenly astonished, feeling that it was unprecedented. He immediately led eighty thousand minor kings and many ministers to the palace where the prince resided. He saw the prince alone in the palace, his demeanor quiet, weeping with sorrow, his heart greatly distressed, confused, and collapsing to the ground. After a long time, he revived. Rising from the ground, he spoke this verse: 'My son is the most precious treasure, why do you not look at me, worried and distraught? Why do you abandon what you love, all kinds of rich and joyful things? This city is so wonderfully adorned, decorated with various treasures, palaces, exquisite pavilions, gardens, and bathing pools, elephants, horses, the seven kinds of precious wealth, clothing, and food, so many things are provided for you. There are also those maidens whose appearances are very wondrous, dignified and beautiful, like celestial maidens. Their hearts are kind and pure, they are skilled in various arts, singing, dancing, and music, there is no comparison in the human world. All that they do is to please you and make you happy. Why are you not attached to these things, and why do you abandon them, staying alone in the deep palace, your face so quiet and indifferent? It makes those maidens, each one filled with worry and sorrow, like withered lotus flowers, come together to tell me. Prince, you should know: these'
Chinese
童女， 端正俱年少， 口出优钵香、 身有栴檀气， 两目绀如莲， 善知人心意， 令于昼夜中， 亲近作戏乐。 今汝正是时， 于此而厌弃。 于汝意云何？ 为我速宣说。 又向园林中， 安置摩尼宝， 九十九百千， 各广一由旬， 光明普照耀。 宝树悬宝幡， 其数有八万， 花果皆茂盛。 具有众飞鸟， 孔雀及鹅、鸭、 迦陵、频迦等， 皆出微妙音。 复于诸树间， 各垂于宝索， 一一宝索中， 皆有妙乐器。 微风吹动时， 出于妙音声， 清响如天乐， 云何而不恋？ 又此诸宫殿， 皆以众宝成， 金、银、摩尼珠、 砗磲与码瑙、 琉璃、真珠等， 庄严甚微妙。 于此宝殿中， 安置金香炉， 四面垂珠网， 俱胝细妙衣， 以用庄严上。 昼夜三时中， 长爇栴檀香， 如彼天帝宫、 善法堂无异。 汝今不爱乐， 违背于父母， 都无孝敬心， 令我增苦恼。’ 言已而悲泣： ‘为我速宣说。’ 太子见所问， 稽首白父王： ‘世间五欲境， 坠堕于众生， 缠缚于有情， 增长 现代汉语译本 ‘童女们，你们容貌端正，正值年少，口中散发着优钵罗花（一种蓝色莲花）的香气，身上带有栴檀（一种香木）的芬芳，双眼像青莲一样湛蓝，善于了解他人的心意，让我在白天黑夜都与你们亲近嬉戏。现在正是你们风华正茂的时候，你们却要厌弃这一切。你们觉得如何？快告诉我。’ ‘我又在园林中安置了摩尼宝（如意宝珠），数量有九十九百千之多，每一颗都有一由旬（古印度长度单位，约11-15公里）宽广，光芒普照。宝树上悬挂着宝幡，数量有八万之多，花朵和果实都非常茂盛。园林里还有各种飞鸟，如孔雀、鹅、鸭、迦陵频伽（一种美妙的鸟）等，都发出美妙的声音。’ ‘在树木之间，还垂挂着宝索，每一条宝索上都有美妙的乐器。微风吹动时，乐器发出美妙的声音，清脆的响声如同天上的音乐，你们怎么会不留恋呢？’ ‘还有这些宫殿，都是用各种珍宝建造而成，如金、银、摩尼珠、砗磲（一种海贝）、玛瑙、琉璃、珍珠等，装饰得非常精美。在这些宝殿中，安置着金香炉，四面垂挂着珠网，还有无数细致精美的衣物，用来装饰。白天黑夜，一天三次，都点燃着栴檀香，如同天帝的善法堂一样。你们现在不喜爱这些，违背父母，没有孝敬之心，让我更加痛苦。’说完，他悲伤地哭泣：‘快告诉我。’ 太子看到父亲的询问，稽首（磕头）回答父王：‘世间的五欲（色、声、香、味、触）之境，使众生堕落，缠缚有情，增长贪欲。’
English
English version 'Young maidens, you are of fair countenance and youthful age, your mouths emit the fragrance of utpala (blue lotus) flowers, your bodies carry the scent of sandalwood, your eyes are as blue as lotuses, and you are skilled in understanding the hearts of others, allowing me to be close to you and play day and night. Now is the time of your prime, yet you wish to reject all of this. What do you think? Tell me quickly.' 'Furthermore, in the gardens, I have placed mani jewels (wish-fulfilling jewels), numbering ninety-nine hundred thousand, each one extending a yojana (an ancient Indian unit of distance, approximately 11-15 kilometers) in width, with light shining everywhere. On the jeweled trees hang jeweled banners, numbering eighty thousand, with flowers and fruits flourishing. There are also various birds, such as peacocks, geese, ducks, kalavinka (a beautiful bird) and others, all emitting exquisite sounds.' 'Between the trees, jeweled ropes are hung, and on each rope are exquisite musical instruments. When the gentle breeze blows, the instruments produce beautiful sounds, clear and resonant like celestial music. How can you not be attached to this?' 'And these palaces are all constructed of various treasures, such as gold, silver, mani jewels, tridacna (a type of clam), agate, lapis lazuli, pearls, and more, adorned with great subtlety. In these jeweled halls, golden incense burners are placed, with pearl nets hanging on all sides, and countless fine and exquisite garments used for decoration. Day and night, three times a day, sandalwood incense is burned, just like the Sudharma Hall of the celestial king. Now you do not love these things, you disobey your parents, you have no filial piety, and you cause me more suffering.' Having spoken, he wept sadly: 'Tell me quickly.' The prince, seeing his father's question, bowed his head and replied to the king: 'The five desires (form, sound, smell, taste, touch) of the world cause beings to fall, bind sentient beings, and increase greed.'
Chinese
大过失， 永处于轮回， 无有得出离。 我今求解脱， 发大菩提心， 远离诸尘染。 一切女人身， 众恶不净本， 我观如怨家。 贪、瞋镇相随， 流浪于生死， 牵系诸众生， 常处大险路。 又此女色相， 皮肤裹不净， 血、肉、与骨、髓、 肠、胃、大、小便、 眵、泪、洟、唾等， 如是秽恶身， 云何令爱乐？ 譬如毒药树， 开花众所爱， 采花毒入身， 不觉殒其命。 国城与宫殿、 音乐及歌舞， 究竟不坚牢， 如梦、如幻化。 亦如春树木， 滋茂叶芬芳， 才至冬月时， 凋落悉枯悴； 女人及富饶， 不久亦如是。 愚痴狂乱心， 常没贪欲海， 斗诤起憎嫉， 互相行杀害。 父王及眷属、 妻子并男女， 于彼恶趣中， 谁能行救济？ 菩萨大智人， 身心常寂静， 观彼如草木， 不动如须弥。 常乐处深山， 一心求正道， 浮世不久住， 如山水急流。 人命若浮云， 须臾即散灭， 坠堕三有中， 迷没于生死。 我不着愚迷， 远离于虚妄， 色、声五欲尘， 非是菩萨境。 现代汉语译本 犯下大过错，将永远处于轮回之中，无法从中解脱。我如今求解脱之道，发起广大的菩提心（觉悟之心），远离一切尘世的污染。 一切女人的身体，是各种罪恶和不洁的根源，我看待她们如同怨敌一般。贪欲和嗔恨总是相伴而生，使我们流浪于生死轮回之中，牵绊着众生，常常处于危险的境地。 而且，这女人的色相，外表是皮肤包裹着不洁之物，内部是血液、肉、骨头、骨髓、肠、胃、大小便、眼屎、眼泪、鼻涕、唾液等等，如此污秽不堪的身体，怎么能让人爱恋呢？ 就像有毒的树木，开花时惹人喜爱，但采摘花朵后毒素会进入身体，不知不觉中就会丧命。 国家、城市、宫殿、音乐和歌舞，最终都不是坚固的，如同梦境和幻化一般。 也像春天的树木，枝叶茂盛，芬芳美丽，但一旦到了冬天，就会凋零枯萎；女人和财富，不久也会像这样消逝。 愚痴狂乱的心，常常沉没在贪欲的海洋中，争斗引发憎恨和嫉妒，互相残杀。 父亲、国王、亲属、妻子和儿女，在他们堕入恶道时，谁又能去救济他们呢？ 菩萨（觉悟者）这样有大智慧的人，身心常常保持寂静，看待世间万物如同草木一般，内心不动摇如须弥山（Mount Sumeru）。 他们常常喜欢待在深山中，一心寻求正道，这浮世不会长久停留，如同山间湍急的流水。 人的生命如同漂浮的云彩，转眼间就会消散，坠入三有（欲界、色界、无色界）之中，迷失在生死轮回里。 我不会执着于愚痴和迷惑，要远离虚妄，色、声等五欲尘埃，不是菩萨应该追求的境界。
English
English version Great is the fault, to be forever in the cycle of rebirth, with no escape. I now seek liberation, generating the great Bodhi mind (mind of enlightenment), and distancing myself from all worldly defilements. The body of all women is the root of all evils and impurities. I view them as enemies. Greed and hatred always accompany each other, causing us to wander in the cycle of birth and death, binding all sentient beings, and constantly placing us in dangerous situations. Moreover, this appearance of a woman, the exterior is skin covering impurities, and the interior is blood, flesh, bones, marrow, intestines, stomach, large and small intestines, eye mucus, tears, nasal mucus, saliva, etc. How can such a filthy body be loved? It is like a poisonous tree, whose flowers are loved when they bloom, but when the flowers are picked, the poison enters the body, and one unknowingly loses their life. Countries, cities, palaces, music, and dances are ultimately not firm, like dreams and illusions. They are also like trees in spring, with lush leaves and fragrance, but once winter arrives, they wither and decay; women and wealth will also vanish like this soon. The foolish and chaotic mind is often submerged in the sea of greed, where conflicts give rise to hatred and jealousy, leading to mutual killing. When fathers, kings, relatives, wives, and children fall into evil realms, who can save them? Bodhisattvas (enlightened beings), who possess great wisdom, keep their minds and bodies in constant tranquility, viewing all things as grass and trees, and remaining unmoved like Mount Sumeru. They often prefer to stay in deep mountains, seeking the right path with a single mind. This fleeting world will not last long, like the rapid flow of mountain streams. Human life is like floating clouds, which will scatter in an instant, falling into the three realms of existence (desire realm, form realm, formless realm), and lost in the cycle of birth and death. I will not cling to foolishness and delusion, I will distance myself from falsehood. The dust of the five desires of form and sound are not the realm that a Bodhisattva should pursue.
Chinese
福尽无福生、 业尽复生业， 如鸟禁笼中， 长不得自在。 六尘如毒蛇， 损恼于众生； 四大不坚实， 犹如空聚落。 父王今当知： 速舍虚妄境， 归趣真解脱， 常运妙法船， 度脱于三有。 迷者令觉悟、 禁缚得解脱、 患苦使获安、 盲者与开目、 贫穷赐珍财， 悉令离忧苦。 复为众有情， 枯竭贪爱河、 照烛黑暗路、 广布于云雷、 降霔甘露雨、 除热得清凉， 成就最上智。 父王今当知： 何人怀慈忍， 而欲作怨家？ 何人具智慧， 怖见佛、法、僧？ 何人有眼目， 入于险路行？ 何人得菩提， 而欲作散乱？ 如斯有智人， 必不行邪道。 我宁上须弥， 投身入大海， 于此五欲尘， 终不生染着。 所有诸婇女、 并及于眷属， 请王速将归， 于此勿久住。 在家多过失， 障蔽佛菩提。 我舍于国城、 及诸眷属等， 行诣于深山， 修习清净行， 志求无上道。’” 尔时，佛告尊者护国言：“彼福光太子处于宝殿，是诸童女围绕侍从，太子观之深生厌离，于三威仪中行、住、坐 现代汉语译本 福报享尽就没有福报产生，业力消尽又会产生新的业力。 就像被关在笼中的鸟儿，永远无法获得自由自在。 六尘（色、声、香、味、触、法）如同毒蛇，损害恼乱众生； 四大（地、水、火、风）并不坚实，犹如空无一人的村落。 父王您现在应当明白：迅速舍弃虚妄的境界， 归向真正的解脱，常常驾驭着微妙的佛法之船， 度脱于三有（欲界、色界、无色界）。使迷惑的人觉悟， 使被束缚的人得到解脱，使受苦的人获得安乐， 使盲人重见光明，使贫穷的人得到珍贵的财宝， 使他们都远离忧愁痛苦。还要为一切有情众生， 枯竭贪爱的河流，照亮黑暗的道路， 广布如云如雷的佛法，降下甘露般的法雨， 消除热恼得到清凉，成就最上等的智慧。 父王您现在应当明白：什么人怀有慈悲忍辱之心， 却想要与人结怨？什么人具有智慧， 会害怕见到佛、法、僧（佛教三宝）？什么人有眼睛， 却要走入危险的道路？什么人已经证得菩提（觉悟）， 却想要散乱心神？像这样有智慧的人， 必定不会走上邪路。我宁愿登上须弥山（佛教中的圣山）， 投身于大海之中，对于这五欲（色、声、香、味、触）的尘劳， 终究不会产生染着。所有这些美丽的女子， 以及所有的眷属，请父王您迅速带他们回去， 不要在这里久留。在家生活有很多过失， 会障碍佛的菩提智慧。我将舍弃国都城池， 以及所有的眷属等等，前往深山之中， 修习清净的修行，立志追求无上的佛道。’ 当时，佛告诉尊者护国说：‘那位福光太子身处宝殿，被众多童女围绕侍奉，太子观察这一切，内心深感厌离，在行、住、坐这三种威仪中，