Chinese
大正藏第 11 册 No. 0318 文殊师利佛土严净经 No. 318 [Nos. 310(15), 319] 文殊师利佛土严净经卷上 西晋月氏国三藏竺法护译 闻如是： 一时佛游王舍城灵鹫山，与大比丘十万众俱；及诸菩萨八万四千，皆不退转无所从生，逮得权慧神通无极，随时而化救济三界，其名曰：文殊师利、光世音、大势至诸菩萨等咸来云集。七十二亿诸天子俱，皆志大乘；四天王、帝释、梵天王，各与四万二千诸释梵俱，悉慕大道；四方阿须伦王，难头和难龙王、和伦龙王、娑竭龙王、摩那私龙王、持地龙王、阿耨达龙王、山积龙王、降魔龙王、上月龙王，如是龙王，各从其民六万二千；金比鬼神、旷野鬼神、妙毛鬼神、普等鬼神、善普鬼神、善财鬼神、普像鬼神、无诤鬼神，是诸鬼王，各与等类百千众俱来诣佛所。皆各稽首，以次就位，悉都专精志愿经道、饥虚于法，身口意并加敬归佛，靖心而听。 尔时国王、太子、大臣、百官、长者、居士、民众大小、天龙鬼王，咸共供养，随其所安。时佛明旦着衣持钵与大众俱，天龙鬼王侍从左右上虚空中，四种莲华纷纷如雨，百千伎乐不鼓自鸣，皆作释梵雅颂八声，诣阿阇贳就王之请。佛显神 现代汉语译本 如是我闻： 一时，佛在王舍城灵鹫山，与十万大比丘众在一起；还有八万四千位菩萨，他们都不再退转，没有从哪里产生，已经获得了权巧的智慧，神通广大无边，随时随地教化救济三界众生。他们的名字是：文殊师利（Manjusri，智慧的象征）、光世音（Avalokitesvara，观音菩萨）、大势至（Mahasthamaprapta，代表智慧之光）等菩萨，都聚集而来。还有七十二亿位诸天子，都立志于大乘佛法；四天王、帝释（Indra，天神之王）、梵天王（Brahma，创造之神），各自带领四万二千位释梵天人，都仰慕伟大的佛道；四方的阿须伦王（Asura，非天神），难头和难龙王（Nanda and Upananda，两条龙王的名字）、和伦龙王、娑竭龙王（Sagara，海龙王）、摩那私龙王（Manasvin，龙王的名字）、持地龙王、阿耨达龙王（Anavatapta，湖龙王）、山积龙王、降魔龙王、上月龙王，这些龙王，各自带领六万二千眷属；金比鬼神、旷野鬼神、妙毛鬼神、普等鬼神、善普鬼神、善财鬼神、普像鬼神、无诤鬼神，这些鬼王，各自带领百千眷属来到佛陀所在之处。他们都向佛陀顶礼，依次就座，都专心致志地渴望佛法，如饥似渴地渴求佛法，身口意都恭敬地归依佛陀，静心聆听。 当时，国王、太子、大臣、百官、长者、居士、民众，无论大小，以及天龙鬼王，都一起供养佛陀，随其所安。这时，佛陀在第二天早晨穿好衣服，拿着钵，与大众一起，天龙鬼王侍立在左右，升到虚空中，四种莲花纷纷如雨落下，百千种乐器不敲自鸣，都奏出释梵的雅颂八声，前往阿阇贳（Ajatasatru，国王名）的住所，接受国王的邀请。佛陀显现神力。
English
English version Thus have I heard: At one time, the Buddha was dwelling on Mount Gridhrakuta in Rajagriha, together with a great assembly of ten thousand Bhikshus; and also eighty-four thousand Bodhisattvas, all of whom were irreversible, not born from anywhere, having attained expedient wisdom, boundless spiritual powers, and who transformed and saved the beings of the three realms at all times. Their names were: Manjusri (symbol of wisdom), Avalokitesvara (the Bodhisattva of compassion), Mahasthamaprapta (representing the light of wisdom), and other Bodhisattvas, all of whom had gathered there. There were also seventy-two billion Deva sons, all aspiring to the Mahayana; the Four Heavenly Kings, Indra (king of the gods), Brahma (the creator god), each with forty-two thousand Shakra and Brahma followers, all of whom admired the great path; the Asura Kings (demi-gods) of the four directions, the Nanda and Upananda Dragon Kings, the Sagara Dragon King (sea dragon king), the Manasvin Dragon King, the Dhrtarastra Dragon King, the Anavatapta Dragon King (lake dragon king), the Mountain-Pile Dragon King, the Demon-Subduing Dragon King, the Upper-Moon Dragon King, these Dragon Kings, each with sixty-two thousand of their people; the Kimkara ghosts, the Wilderness ghosts, the Wonderful-Hair ghosts, the Universal-Equality ghosts, the Good-Universal ghosts, the Good-Wealth ghosts, the Universal-Image ghosts, the Non-Contention ghosts, these ghost kings, each with hundreds of thousands of their kind, came to the place where the Buddha was. They all bowed their heads to the Buddha, took their seats in order, all focused their minds on the Dharma, hungering and thirsting for the Dharma, with body, mouth, and mind, they respectfully took refuge in the Buddha, and listened with peaceful minds. At that time, the king, the crown prince, the ministers, the officials, the elders, the lay practitioners, the people, both great and small, and the Deva, Dragon, and Ghost Kings, all together made offerings, according to their means. Then, the Buddha, the next morning, put on his robes, took his bowl, and together with the assembly, with the Deva, Dragon, and Ghost Kings attending on his left and right, ascended into the empty sky, where four kinds of lotuses fell like rain, and hundreds of thousands of musical instruments played without being struck, all making the eight tones of Shakra and Brahma, and went to the residence of Ajatasatru (name of the king) to accept the king's invitation. The Buddha displayed his spiritual power. --------------------------------------------------------------------------------
Chinese
足光照十方，七宝莲华随迹处生。有化菩萨皆坐其上，光像分明不可称纪，绕城七匝而叹颂曰： “其导师至神， 所愍哀无量， 方便护众生， 消病愈诸疮。 能仁无所著， 心寂善调和， 彼吼护世明， 今日欲入城。 其意已解脱， 度生老病死， 诸天众集会， 各怀欣乐志， 其心甚坚强， 降魔并官属， 释师子至圣， 尊导已来到。 坏世众不消， 至真音难致， 甚猛能制御， 行道亿千劫。 意抱大慈愍， 普护于一切， 今日真正觉， 当入王舍城。 本所行布施， 难量无涯底， 衣食众宝乘， 无复有计限。 惠所爱男女， 妻室及国界， 今彼释师子， 欲入国王宫。 宿世施手足， 头目及耳鼻， 普惠无所逆， 不贪吝重珍， 总摄众功勋， 施一切所有， 尊人以是故， 得入一切智。 常以勤修学， 布施至戒慧， 护戒无缺漏， 故曰真丈夫。 逮戒照忍辱， 持功勋无量， 彼寂然心定， 今日当入城。 于百千亿劫， 行精进解脱， 哀伤众生故， 心未曾懈倦， 一心不可捡， 已度于彼岸， 音声越梵天， 今日欲入城。 其圣明道慧， 现代汉语译本 他的足光照耀十方，每当他走过的地方，都会生出七宝莲花。有化现的菩萨都坐在莲花之上，他们的光芒和形象清晰分明，难以计数。他们绕着城池走了七圈，然后赞叹歌颂道： ‘我们的导师至为神圣，他所怜悯和哀悯的对象是无量的， 他以方便法门护佑众生，消除疾病，治愈各种疮痍。 这位能仁（指佛陀）没有任何执着，他的心寂静而善于调和， 他的吼声能护佑世间，光明磊落，今天他将要进入城中。 他的心意已经解脱，能够度脱众生的生老病死， 诸天大众都心怀欢喜， 他的心志非常坚强，能够降伏魔众及其眷属， 释迦狮子（指佛陀）至为圣洁，尊贵的导师已经来到。 他能摧毁世间的烦恼，他的至真之音难以获得， 他非常勇猛，能够自我控制，修行道业经历了亿万劫。 他的心中怀抱着大慈大悲，普遍地护佑一切众生， 今天，这位真正觉悟者，将要进入王舍城。 他过去所行的布施，难以衡量，没有边际， 他布施衣食、各种珍宝和车乘，没有丝毫的吝惜和限制。 他布施自己所爱的男女、妻室以及整个国界， 现在，这位释迦狮子，将要进入国王的宫殿。 他过去世布施手足、头目以及耳鼻， 普遍地布施，没有丝毫的违逆，不贪恋和吝惜珍贵的财物， 他总摄一切功德，布施一切所有， 尊贵的人因此而获得一切智慧。 他常常勤奋修学，从布施到持戒和智慧， 他守护戒律，没有丝毫的缺失，所以被称为真正的丈夫。 他成就了持戒、忍辱，持有的功德无量无边， 他的心寂静而安定，今天将要进入城中。 在百千亿劫中，他精进修行，获得解脱， 为了哀悯众生，他的心从未懈怠和疲倦， 他的心意坚定不移，已经度过了彼岸， 他的音声超越了梵天，今天他将要进入城中。 他圣明而有智慧，
English
English version His feet shone light in all ten directions, and seven-jeweled lotuses sprang up wherever he stepped. Transformed Bodhisattvas sat upon them, their light and forms distinct and countless. They circled the city seven times, then praised and sang: 'Our guide is supremely divine, his compassion and pity are immeasurable, He protects beings with skillful means, eliminating diseases and healing all wounds. This Sage (referring to the Buddha) has no attachments, his mind is tranquil and well-harmonized, His roar protects the world, bright and clear, today he will enter the city. His mind has been liberated, able to deliver beings from birth, old age, sickness, and death, The multitudes of gods are all filled with joy, His will is very strong, able to subdue demons and their retinues, The Shakya Lion (referring to the Buddha) is most holy, the honored guide has arrived. He can destroy worldly afflictions, his true voice is difficult to obtain, He is very brave, able to control himself, having practiced the path for countless eons. His heart embraces great compassion, universally protecting all beings, Today, this truly enlightened one, will enter Rajagriha. His past acts of giving are immeasurable, without limit, He gave away clothing, food, various treasures, and vehicles, without any stinginess or restriction. He gave away his beloved sons and daughters, wives, and even his entire kingdom, Now, this Shakya Lion, will enter the king's palace. In past lives, he gave away his hands, feet, head, eyes, and ears, Giving universally, without any resistance, not greedy or stingy with precious things, He gathered all merits, giving away everything he had, The honored one, therefore, attained all wisdom. He always diligently studied, from giving to precepts and wisdom, He guarded the precepts without any flaw, therefore he is called a true man. He achieved precepts and patience, holding immeasurable merits, His mind is tranquil and stable, today he will enter the city. For hundreds of millions of eons, he practiced diligently, attaining liberation, Out of compassion for beings, his mind has never been lazy or weary, His mind is unwavering, having already crossed to the other shore, His voice surpasses the Brahma realm, today he will enter the city. He is holy and wise,
Chinese
无限不可量， 不可得边涯， 假喻如虚空。 人中宝如是， 智德不可尽， 缘从达众行， 严净至尊惠。 因坐佛树下， 降魔及官属， 逮无退道明， 永安无忧戚。 道圣转法轮， 所度不可极， 今日释师子， 欲入王舍城。 若有发道意， 我当得成佛， 处世逮究竟， 诸相三十二。 常兴意无量， 至诚发道心， 辄归于最胜， 供养人中圣。 欲断淫怒痴， 消众尘劳秽， 志降伏一切， 无益瑕疵难， 便宜速行诣， 释师子圣尊， 奉贡众好养， 恪心不可限。 若欲生天上， 天帝释梵王， 百千亿诸天， 所知见宗仰， 常遭值安乐， 在天不失时， 当诣释师子， 所宣辞至真。 其欲慕圣帝， 王于四方城， 自然致七宝， 令我逮尊贵， 千子诸德具， 殊桀甚勇猛， 常勤奉事归， 至真大尊人。 若好尊者位， 长者积财宝， 其生业广大， 常游得自在， 眷属悉豪贵， 端正颜殊好， 当诣释师子， 名好物供尊。 其有已解脱， 方应求度者， 咸当谛听受， 大圣说寂寞， 以闻甘露句， 寂然无忧患， 人中之尊导， 音声甚 现代汉语译本 其广大无边，无法衡量， 无法触及边际，如同虚空一般。 人中之宝（指佛陀）就是这样，他的智慧和德行无穷无尽， 他因缘成熟而通达一切众生的行为，以庄严清净达到至尊的恩惠。 因为坐在菩提树下，降伏了魔及其眷属， 获得了无退转的道明，永远安宁没有忧愁。 得道成圣后转动法轮（指佛陀宣讲佛法），所度化的人数不胜数， 今日释迦狮子（指佛陀）将要进入王舍城。 如果有人发愿要修道，我将来要成就佛果， 在世间达到究竟的境界，具足三十二种殊胜的相。 常常发起无量的善意，至诚地发菩提心， 就应当归向最殊胜的佛陀，供养人中之圣。 想要断除淫欲、嗔怒、愚痴，消除一切尘世的烦恼污秽， 立志降伏一切，克服无益的瑕疵和困难， 应当尽快前往，拜见释迦狮子圣尊， 奉献各种美好的供养，以恭敬之心无有止境。 如果想要生到天上，成为天帝释（Indra）或梵王（Brahma）， 被百千亿诸天所知晓、敬仰， 常常遭遇安乐，在天界不失时机， 应当前往释迦狮子处，听闻他所宣说的至真之理。 如果想要仰慕圣王，统治四方城池， 自然获得七宝，使我得到尊贵， 拥有千子，个个具备德行，特别勇猛， 常常勤勉地奉事归顺，至真至大的尊者。 如果喜欢尊贵的地位，成为积累财富的长者， 其事业广大，常常游乐得自在， 眷属都豪贵，容貌端正美好， 应当前往释迦狮子处，用美好的物品供养尊者。 那些已经解脱，正应求度的人， 都应当仔细听受，大圣所说的寂静之道， 听闻甘露般的教诲，寂静安宁没有忧患， 人中之尊的引导，音声甚为美妙。
English
English version Its vastness is immeasurable, beyond calculation, Unable to reach its edge, like the void of space. The jewel among humans (referring to the Buddha) is like this, his wisdom and virtue are inexhaustible, He, through conditions, understands all beings' actions, achieving supreme grace through solemn purity. Because he sat under the Bodhi tree, he subdued Mara and his retinue, Attaining the clear path of non-retrogression, forever peaceful without sorrow. Having attained enlightenment, he turns the Dharma wheel (referring to the Buddha's teachings), the number of those he saves is countless, Today, the Shakya Lion (referring to the Buddha) will enter Rajagriha. If anyone aspires to cultivate the path, I will achieve Buddhahood in the future, Reaching the ultimate state in the world, possessing the thirty-two auspicious marks. Constantly arising with immeasurable good intentions, sincerely generating the Bodhi mind, One should return to the most supreme Buddha, offering to the saint among humans. Wishing to cut off lust, anger, and ignorance, eliminating all worldly defilements, Aspiring to subdue all, overcoming useless flaws and difficulties, One should quickly go to see the Shakya Lion, the Holy One, Offering various beautiful gifts, with boundless reverence. If one wishes to be born in heaven, becoming Indra or Brahma, Known and revered by hundreds of billions of gods, Often encountering joy, not missing the opportune time in heaven, One should go to the Shakya Lion, to hear the true principles he proclaims. If one wishes to admire a holy king, ruling over the cities of the four directions, Naturally obtaining the seven treasures, allowing me to attain nobility, Having a thousand sons, each possessing virtue, exceptionally brave, Always diligently serving and submitting to the true and great venerable one. If one likes a noble position, becoming a wealthy elder who accumulates treasures, Whose business is vast, often enjoying freedom, Whose family is all noble, with beautiful and upright appearances, One should go to the Shakya Lion, offering the venerable one with fine things. Those who have already been liberated, and are seeking salvation, Should all carefully listen and receive, the great saint's teachings on tranquility, Hearing the nectar-like teachings, peaceful and without worry, The guide among humans, his voice is very beautiful. -------------------------------------------------------------------------------- 难值。”