Chinese
佛言：“菩萨有十事坚住不动。一者、言有佛、无有佛心不动还；二者、有法、无法不动还；三者、有菩萨、无菩萨不动还；四者、有求索菩萨道、无求索菩萨道者不动还；五者、持是法得、持是法不得不动还；六者、有诸过去佛、无过去佛不动还；七者、有诸当来佛、无当来佛不动还；八者、有现在佛、无现在佛不动还；九者、佛智慧尽、不尽不动还；十者、当来过去现在世事乎若干种、若一种不动还。是为阿惟越致菩萨教法。 “八、住何等为鸠摩罗浮童男菩萨法住者？” 佛言：“菩萨于十事中住。一者、身所行、口所言、心所念悉净洁，二者、无有能得长短者，三者、一反念在所欲生何所，四者、十方人知谁慈心者，五者、十方所信用悉知，六者、十方人若干种悉知，七者、十方人所作为悉知，八者、十方诸佛刹土成败悉知，九者、得神足念飞在所至到，十者、诸法悉净洁。是为鸠摩罗浮童男菩萨教法。 “九、住何等为俞罗阇菩萨法住者？” 佛言：“用十事得。一者、十方人所出生悉知，二者、十方人所系恩爱悉知，三者、十方人所念本末所从来悉知，四者、十方人所作宿命、所趣向悉知，五者、十方人若干种诸法悉知，六者、十方人所念若干 现代汉语译本： “什么是阿惟越致（Avivartika，不退转）菩萨的法住？” 佛说：“菩萨有十件事能坚定不移。第一，说有佛或没有佛，心都不动摇；第二，说有法或没有法，心都不动摇；第三，说有菩萨或没有菩萨，心都不动摇；第四，说有求菩萨道的人或没有求菩萨道的人，心都不动摇；第五，说持此法能得道或持此法不能得道，心都不动摇；第六，说有过去佛或没有过去佛，心都不动摇；第七，说有未来佛或没有未来佛，心都不动摇；第八，说有现在佛或没有现在佛，心都不动摇；第九，说佛的智慧穷尽或不穷尽，心都不动摇；第十，说未来、过去、现在世事有若干种或只有一种，心都不动摇。这就是阿惟越致菩萨的教法。” “八、什么是鸠摩罗浮（Kumārabūta，童真）童男菩萨的法住？” 佛说：“菩萨安住于十件事中。第一，身所行、口所言、心所念都清净；第二，没有能得到长短的分别；第三，一念之间能随意往生任何地方；第四，知道十方世界中谁有慈悲心；第五，知道十方世界所信奉的教义；第六，知道十方世界众生的各种差别；第七，知道十方世界众生所作所为；第八，知道十方诸佛刹土的成败；第九，得到神足通，能随意飞往任何地方；第十，诸法都清净。这就是鸠摩罗浮童男菩萨的教法。” “九、什么是俞罗阇（Yauvarājya，太子）菩萨的法住？” 佛说：“通过十件事可以达到。第一，知道十方众生所出生之处；第二，知道十方众生所系的恩爱；第三，知道十方众生所念的本末和由来；第四，知道十方众生所作的宿命和趣向；第五，知道十方众生的各种法；第六，知道十方众生所念的各种
English
English version: ‘What is the Dharma-abiding of an Avivartika (non-regressing) Bodhisattva?’ The Buddha said, ‘A Bodhisattva has ten things in which they remain firm and unmoving. First, whether it is said there is a Buddha or there is no Buddha, their mind does not waver; second, whether it is said there is Dharma or there is no Dharma, their mind does not waver; third, whether it is said there is a Bodhisattva or there is no Bodhisattva, their mind does not waver; fourth, whether it is said there are those who seek the Bodhisattva path or there are none who seek the Bodhisattva path, their mind does not waver; fifth, whether it is said that by holding to this Dharma one can attain enlightenment or that by holding to this Dharma one cannot attain enlightenment, their mind does not waver; sixth, whether it is said there are past Buddhas or there are no past Buddhas, their mind does not waver; seventh, whether it is said there are future Buddhas or there are no future Buddhas, their mind does not waver; eighth, whether it is said there are present Buddhas or there are no present Buddhas, their mind does not waver; ninth, whether it is said the wisdom of the Buddha is exhausted or not exhausted, their mind does not waver; tenth, whether it is said that the affairs of the future, past, and present worlds are of many kinds or only one kind, their mind does not waver. This is the teaching of the Avivartika Bodhisattva.’ ‘Eight, what is the Dharma-abiding of a Kumārabūta (youthful) Bodhisattva?’ The Buddha said, ‘A Bodhisattva abides in ten things. First, their actions of body, words of mouth, and thoughts of mind are all pure; second, they have no ability to perceive length or shortness; third, in a single thought, they can be reborn wherever they wish; fourth, they know who in the ten directions has a compassionate heart; fifth, they know what is believed in the ten directions; sixth, they know the various differences among beings in the ten directions; seventh, they know what beings in the ten directions do; eighth, they know the success and failure of the Buddha-lands in the ten directions; ninth, they attain supernatural powers and can fly wherever they wish; tenth, all Dharmas are pure. This is the teaching of the Kumārabūta Bodhisattva.’ ‘Nine, what is the Dharma-abiding of a Yauvarājya (crown prince) Bodhisattva?’ The Buddha said, ‘It is attained through ten things. First, they know where beings in the ten directions are born; second, they know the love and attachments of beings in the ten directions; third, they know the beginning and end and origin of the thoughts of beings in the ten directions; fourth, they know the past lives and destinations of beings in the ten directions; fifth, they know the various Dharmas of beings in the ten directions; sixth, they know the various thoughts of beings in the ten directions --------------------------------------------------------------------------------
Chinese
种变化悉知，七者、诸佛刹善恶坏败悉知，八者、过去当来现在无央数世事悉知，九者、十方人等不等悉知，十者、教授十方人说虚空法悉知。是为俞罗阇菩萨教法。 “十、住何等为阿惟颜菩萨法住者？” 佛言：“菩萨入于十智中能分别知。有十事。一者、何因当感动十方诸佛刹；二者、当明无央数佛刹中事；三者、我日日当署置无央数佛刹中菩萨；四者、我日日当度脱无央数佛刹中人民；五者、我当安隐无央数佛刹中众生；六者、十方人莫不闻我声欢喜、得度脱者；七者、悉令十方人民使得佛道，皆舍家作沙门；八者、十方人所思想善恶我悉知之；九者、十方人我悉当内着佛道中，悉使发菩萨意；十者、十方人我悉当度脱之。 “是阿俞罗阇菩萨了不能及知阿惟颜身所行、口所言、心所念、所作为，了不能及知阿惟颜菩萨事；亦不能知神足念、不能知飞行；亦不能逮知阿惟颜菩萨当来过去今现在事，是为阿惟颜菩萨教法。” 佛说是时，和轮调菩萨等七万二千人皆大踊跃欢喜，各现光明，展转相照。各各起正衣服，前以头脑着地，为佛作礼而去。 佛说菩萨十住经 现代汉语译本 ‘完全知晓各种变化，第七，完全知晓诸佛国土的善恶兴衰，第八，完全知晓过去、未来、现在无数世代的事情，第九，完全知晓十方世界众生的差异，第十，完全知晓教导十方众生宣说虚空之法。’这就是俞罗阇（Yu Luo She）菩萨的教法。 ‘第十，以何种方式安住才算是阿惟颜（A Wei Yan）菩萨的法住呢？’ 佛说：‘菩萨进入十种智慧中，能够分别知晓。有十件事：第一，是什么原因会感动十方诸佛国土；第二，应当明了无数佛国土中的事情；第三，我每天应当在无数佛国土中安置菩萨；第四，我每天应当度脱无数佛国土中的人民；第五，我应当安稳无数佛国土中的众生；第六，十方世界的人没有不听到我的声音而欢喜、得到度脱的；第七，全部令十方人民能够证得佛道，都舍弃家庭出家做沙门（Sha Men）；第八，十方人民所思所想的善恶我全部知晓；第九，十方人民我全部应当安置在佛道中，全部使他们发起菩萨的意愿；第十，十方人民我全部应当度脱他们。’ ‘这位阿俞罗阇（A Yu Luo She）菩萨完全不能够知晓阿惟颜（A Wei Yan）菩萨的身所行、口所言、心所念、所作为，完全不能够知晓阿惟颜（A Wei Yan）菩萨的事迹；也不能够知晓神通和念力，不能够知晓飞行；也不能够知晓阿惟颜（A Wei Yan）菩萨过去、未来、现在的事情，这就是阿惟颜（A Wei Yan）菩萨的教法。’ 佛陀说这些话的时候，和轮调（He Lun Diao）菩萨等七万二千人都非常踊跃欢喜，各自显现光明，互相照耀。他们各自整理好衣物，向前以头触地，向佛陀行礼后离去。 佛说菩萨十住经
English
English version 'Fully knowing all kinds of changes; seventh, fully knowing the good, evil, rise, and fall of all Buddha lands; eighth, fully knowing the countless ages of the past, future, and present; ninth, fully knowing the differences among beings in the ten directions; tenth, fully knowing how to teach beings in the ten directions to speak the Dharma of emptiness.' This is the teaching of Bodhisattva Yu Luo She. 'Tenth, in what way does one abide to be considered the Dharma-abiding of Bodhisattva A Wei Yan?' The Buddha said, 'A Bodhisattva enters into ten kinds of wisdom and is able to discern. There are ten matters: first, what causes the lands of the Buddhas in the ten directions to be moved; second, one should understand the matters in countless Buddha lands; third, I should daily place Bodhisattvas in countless Buddha lands; fourth, I should daily liberate the people in countless Buddha lands; fifth, I should bring peace to the beings in countless Buddha lands; sixth, there is no one in the ten directions who does not hear my voice and rejoice, and attain liberation; seventh, I will cause all people in the ten directions to attain the Buddha path, and all will leave their homes to become Shramanas (Sha Men); eighth, I know all the good and evil thoughts of the people in the ten directions; ninth, I should place all the people in the ten directions on the Buddha path, and cause them all to generate the Bodhi mind; tenth, I should liberate all the people in the ten directions.' 'This Bodhisattva A Yu Luo She is completely unable to know the actions of the body, the words of the mouth, the thoughts of the mind, and the deeds of Bodhisattva A Wei Yan, completely unable to know the affairs of Bodhisattva A Wei Yan; nor can he know the supernatural powers and mindfulness, nor can he know flying; nor can he know the past, future, and present affairs of Bodhisattva A Wei Yan. This is the teaching of Bodhisattva A Wei Yan.' When the Buddha spoke these words, Bodhisattva He Lun Diao and seventy-two thousand others were all greatly joyful and elated, each manifesting light, illuminating each other. They each adjusted their clothing, prostrated themselves before the Buddha with their heads touching the ground, and then departed. The Sutra on the Ten Abodes of Bodhisattvas Spoken by the Buddha --------------------------------------------------------------------------------