Chinese
学，四者、佛宫中所教敕当学，五者、佛所出入宫当学，六者、法宫当学，七者、法王宫当学，八者、法所教敕当学，九者、安行法王当学，十者、更造作法中王所教敕当承用学。所以者何？心稍稍入佛大道中，所闻法自用教。 “十、阿惟颜菩萨者为何法住？菩萨入于十智中悉分别知。何等为十智中？一者、当何因感动无央数佛刹，二者、当明无央数佛刹中事，三者、我日日当置无央数佛刹中菩萨，四者、我日日当度无央数佛刹中人，五者、我当安隐无央数佛刹中众生，六者、十方人无央数皆闻我声，七者、悉知十方人民，八者、十方人所思想善恶我悉当知，九者、十方人我悉当内佛道中，十者、十方人我悉当度脱。 “渝罗阇菩萨不能及知阿惟颜身所行、口所言、心所念、所作为，了不能及知阿惟颜菩萨事，不能及知神足念、不能知飞，亦不能逮知阿惟颜菩萨过去当来今现在事，亦不能逮知所念佛刹，亦不能逮知心所念、所行为智慧用十事。渝罗阇菩萨不能逮知阿惟颜菩萨所行事，是阿惟颜菩萨逮入佛十智中。 “何等为十智中？一者、过去当来今现在无端亟从佛学，二者、诸佛法悉具足从佛学，三者、诸法处无所挂碍从佛学，四者、诸法处无边幅无崖底从佛学，五者、诸所有刹土我悉当护持 现代汉语译本： ‘学习’，有十个方面：第一，在佛的宫殿里所教导的要学习；第二，佛所出入的宫殿要学习；第三，法的宫殿要学习；第四，法王的宫殿要学习；第五，法所教导的要学习；第六，安住于法王的修行要学习；第七，在不断创造的法中，法王所教导的要承用学习。为什么呢？因为心渐渐进入佛的大道中，所听闻的法自然会用来教导自己。 ‘十、阿惟颜菩萨’（Aviveya Bodhisattva，不退转菩萨）以什么法安住？菩萨进入十种智慧中，完全分别知晓。哪十种智慧呢？第一，应当以什么因缘感动无数的佛刹；第二，应当明了无数佛刹中的事情；第三，我每天应当安置无数佛刹中的菩萨；第四，我每天应当度化无数佛刹中的人；第五，我应当安稳无数佛刹中的众生；第六，十方的人们，无数的都听到我的声音；第七，完全知晓十方的人民；第八，十方人民所思所想的善恶，我完全应当知晓；第九，十方的人们，我完全应当引导进入佛道；第十，十方的人们，我完全应当度脱。 ‘渝罗阇菩萨’（Yulouja Bodhisattva，勇猛菩萨）不能够知晓阿惟颜菩萨的身所行、口所言、心所念、所作为，完全不能够知晓阿惟颜菩萨的事迹，不能够知晓神通和念力，不能够知晓飞行，也不能够了解阿惟颜菩萨过去、未来、现在的事情，也不能够了解所念的佛刹，也不能够了解心所念、所行为智慧所用的十件事。渝罗阇菩萨不能够了解阿惟颜菩萨所做的事情，这是阿惟颜菩萨进入佛的十种智慧之中。 哪十种智慧呢？第一，过去、未来、现在，无止境地从佛学习；第二，诸佛的法都具足，从佛学习；第三，在诸法之处，无所挂碍，从佛学习；第四，在诸法之处，无边无际，无底无崖，从佛学习；第五，所有的一切刹土，我完全应当护持。 现代汉语译本： ‘学习’，有十个方面：第一，在佛的宫殿里所教导的要学习；第二，佛所出入的宫殿要学习；第三，法的宫殿要学习；第四，法王的宫殿要学习；第五，法所教导的要学习；第六，安住于法王的修行要学习；第七，在不断创造的法中，法王所教导的要承用学习。为什么呢？因为心渐渐进入佛的大道中，所听闻的法自然会用来教导自己。 ‘十、阿惟颜菩萨’（Aviveya Bodhisattva，不退转菩萨）以什么法安住？菩萨进入十种智慧中，完全分别知晓。哪十种智慧呢？第一，应当以什么因缘感动无数的佛刹；第二，应当明了无数佛刹中的事情；第三，我每天应当安置无数佛刹中的菩萨；第四，我每天应当度化无数佛刹中的人；第五，我应当安稳无数佛刹中的众生；第六，十方的人们，无数的都听到我的声音；第七，完全知晓十方的人民；第八，十方人民所思所想的善恶，我完全应当知晓；第九，十方的人们，我完全应当引导进入佛道；第十，十方的人们，我完全应当度脱。 ‘渝罗阇菩萨’（Yulouja Bodhisattva，勇猛菩萨）不能够知晓阿惟颜菩萨的身所行、口所言、心所念、所作为，完全不能够知晓阿惟颜菩萨的事迹，不能够知晓神通和念力，不能够知晓飞行，也不能够了解阿惟颜菩萨过去、未来、现在的事情，也不能够了解所念的佛刹，也不能够了解心所念、所行为智慧所用的十件事。渝罗阇菩萨不能够了解阿惟颜菩萨所做的事情，这是阿惟颜菩萨进入佛的十种智慧之中。 哪十种智慧呢？第一，过去、未来、现在，无止境地从佛学习；第二，诸佛的法都具足，从佛学习；第三，在诸法之处，无所挂碍，从佛学习；第四，在诸法之处，无边无际，无底无崖，从佛学习；第五，所有的一切刹土，我完全应当护持。
English
English version: 'Learning' has ten aspects: first, one should learn what is taught in the Buddha's palace; second, one should learn about the palace where the Buddha enters and exits; third, one should learn about the palace of the Dharma; fourth, one should learn about the palace of the Dharma King; fifth, one should learn what the Dharma teaches; sixth, one should learn the practice of dwelling in the Dharma King; seventh, in the constantly creating Dharma, one should learn and accept what the Dharma King teaches. Why is this so? Because the mind gradually enters the great path of the Buddha, and the Dharma that is heard will naturally be used to teach oneself. 'Ten, Aviveya Bodhisattva' (Aviveya Bodhisattva, the non-retrogressing Bodhisattva) abides by what Dharma? The Bodhisattva enters into ten kinds of wisdom and fully discerns them. What are these ten kinds of wisdom? First, what causes should move countless Buddha lands; second, one should understand the affairs in countless Buddha lands; third, I should daily place Bodhisattvas in countless Buddha lands; fourth, I should daily liberate people in countless Buddha lands; fifth, I should bring peace to sentient beings in countless Buddha lands; sixth, countless people in the ten directions will hear my voice; seventh, I fully know the people in the ten directions; eighth, I should fully know the good and evil thoughts of the people in the ten directions; ninth, I should guide all people in the ten directions into the Buddha's path; tenth, I should liberate all people in the ten directions. 'Yulouja Bodhisattva' (Yulouja Bodhisattva, the courageous Bodhisattva) cannot know the actions of Aviveya Bodhisattva's body, the words of his mouth, the thoughts of his mind, and his deeds. He cannot fully know the affairs of Aviveya Bodhisattva, cannot know his supernatural powers and mindfulness, cannot know his flying, and cannot understand the past, future, and present affairs of Aviveya Bodhisattva. He also cannot understand the Buddha lands he contemplates, nor can he understand the ten things that the mind contemplates and acts upon with wisdom. Yulouja Bodhisattva cannot understand the actions of Aviveya Bodhisattva. This is because Aviveya Bodhisattva has entered into the ten wisdoms of the Buddha. What are these ten wisdoms? First, one learns endlessly from the Buddha in the past, future, and present; second, one learns from the Buddha, fully possessing all the Buddhas' Dharma; third, one learns from the Buddha, being unhindered in all Dharma places; fourth, one learns from the Buddha, being boundless and without bottom or edge in all Dharma places; fifth, I should fully protect all the lands. English version: 'Learning' has ten aspects: first, one should learn what is taught in the Buddha's palace; second, one should learn about the palace where the Buddha enters and exits; third, one should learn about the palace of the Dharma; fourth, one should learn about the palace of the Dharma King; fifth, one should learn what the Dharma teaches; sixth, one should learn the practice of dwelling in the Dharma King; seventh, in the constantly creating Dharma, one should learn and accept what the Dharma King teaches. Why is this so? Because the mind gradually enters the great path of the Buddha, and the Dharma that is heard will naturally be used to teach oneself. 'Ten, Aviveya Bodhisattva' (Aviveya Bodhisattva, the non-retrogressing Bodhisattva) abides by what Dharma? The Bodhisattva enters into ten kinds of wisdom and fully discerns them. What are these ten kinds of wisdom? First, what causes should move countless Buddha lands; second, one should understand the affairs in countless Buddha lands; third, I should daily place Bodhisattvas in countless Buddha lands; fourth, I should daily liberate people in countless Buddha lands; fifth, I should bring peace to sentient beings in countless Buddha lands; sixth, countless people in the ten directions will hear my voice; seventh, I fully know the people in the ten directions; eighth, I should fully know the good and evil thoughts of the people in the ten directions; ninth, I should guide all people in the ten directions into the Buddha's path; tenth, I should liberate all people in the ten directions. 'Yulouja Bodhisattva' (Yulouja Bodhisattva, the courageous Bodhisattva) cannot know the actions of Aviveya Bodhisattva's body, the words of his mouth, the thoughts of his mind, and his deeds. He cannot fully know the affairs of Aviveya Bodhisattva, cannot know his supernatural powers and mindfulness, cannot know his flying, and cannot understand the past, future, and present affairs of Aviveya Bodhisattva. He also cannot understand the Buddha lands he contemplates, nor can he understand the ten things that the mind contemplates and acts upon with wisdom. Yulouja Bodhisattva cannot understand the actions of Aviveya Bodhisattva. This is because Aviveya Bodhisattva has entered into the ten wisdoms of the Buddha. What are these ten wisdoms? First, one learns endlessly from the Buddha in the past, future, and present; second, one learns from the Buddha, fully possessing all the Buddhas' Dharma; third, one learns from the Buddha, being unhindered in all Dharma places; fourth, one learns from the Buddha, being boundless and without bottom or edge in all Dharma places; fifth, I should fully protect all the lands. --------------------------------------------------------------------------------
Chinese
是功德威神从佛学，六者、不可复计刹土处无边幅悉当明知从佛学，七者、十方无央数佛刹悉当安隐从佛学，八者、十方人所行为悉当从佛学，九者、诸法智慧悉入中从佛学，十者、佛所有智慧悉当知从佛学。所以者何？悉具足知，皆晓了佛智慧，都无所复从谁学道，是为阿惟颜以十法菩萨行道如是。” 菩萨十住行道经 现代汉语译本：‘第六，要从佛陀那里学习，以了解功德和威神的力量，以及不可计数、无边无际的刹土（佛的国土）的情况；第七，要从佛陀那里学习，以使十方无量的佛刹都得到安稳；第八，要从佛陀那里学习，以了解十方众生的行为；第九，要从佛陀那里学习，以使一切法的智慧都融入心中；第十，要从佛陀那里学习，以了解佛陀所拥有的一切智慧。’ ‘为什么呢？因为菩萨完全具足了智慧，完全明了佛陀的智慧，所以不需要再向任何人学习佛道。这就是阿惟颜（菩萨的别名）以这十种方法修菩萨道的方式。’ 《菩萨十住行道经》
English
English version: 'Sixth, one should learn from the Buddha to understand the power of merit and divine might, and the boundless and immeasurable realms (Buddha's lands); seventh, one should learn from the Buddha to ensure that the countless Buddha lands in the ten directions are peaceful and secure; eighth, one should learn from the Buddha to understand the actions of beings in the ten directions; ninth, one should learn from the Buddha to integrate the wisdom of all dharmas into one's heart; tenth, one should learn from the Buddha to understand all the wisdom possessed by the Buddha.' 'Why is this so? Because the Bodhisattva is fully endowed with wisdom and completely understands the Buddha's wisdom, therefore, there is no need to learn the path from anyone else. This is how Aviveyan (a name for Bodhisattva) practices the Bodhisattva path through these ten methods.' The Sutra of the Ten Abodes of the Bodhisattva's Practice --------------------------------------------------------------------------------