Chinese
大正藏第 09 册 No. 0275 大乘方广总持经 No. 275 [No. 274] 大乘方广总持经一卷 隋天竺三藏毗尼多流支译 如是我闻： 一时佛在王舍城耆阇崛山中，与大比丘众六万二千人俱、菩萨摩诃萨八十亿众、摩伽陀国优婆塞六十亿百千人。 尔时，世尊夏安居已，临涅槃时入如法三昧。入三昧已，是时三千大千世界普遍庄严——悬缯幡盖，置宝香瓶，众香涂饰，处处遍散千叶莲花。 尔时，此三千大千世界亿百千众、诸梵天王及亿百千眷属来诣佛所。到佛所已，头面礼足，合掌向佛，却住一面。复有亿百千净居天子、自在天王、大自在天王、龙王、夜叉王、阿修罗王、迦楼罗王、紧那罗王、摩睺罗伽王，各与亿百千眷属来诣佛所。到佛所已，头面礼足，合掌向佛，却住一面。尔时，十方如恒河沙大威德菩萨摩诃萨来诣佛所。到佛所已，头面礼足，合掌向佛，却住一面。尔时，此三千大千世界乃至有顶皆悉来集，大众充满，间无空处。尔时，复有余大威力天、龙、夜叉、乾闼婆、阿修罗、迦楼罗、紧那罗、摩睺罗伽等皆来集会。 尔时，世尊正念现前，从三昧起，遍观大众。欠呿频申，如师子王，如是至三。尔时，世尊从其 现代汉语译本 如是我闻： 一时，佛陀在王舍城（Rājagṛha）的耆阇崛山（Gṛdhrakūṭa）中，与六万二千位大比丘（bhikṣu）众、八十亿菩萨摩诃萨（bodhisattva-mahāsattva）众、以及摩伽陀国（Magadha）六十亿百千优婆塞（upāsaka）一同居住。 当时，世尊（Bhagavān）结束了夏季安居（varṣā），在临近涅槃（nirvāṇa）时，进入了如法三昧（samādhi）。进入三昧后，这时三千大千世界（trisāhasra-mahāsāhasra-lokadhātu）普遍庄严——悬挂着丝绸幡盖，放置着宝香瓶，涂抹着各种香料，处处散布着千叶莲花。 当时，这三千大千世界亿百千众、诸梵天王（Brahmā）及亿百千眷属来到佛陀所在之处。到达佛陀处后，他们头面礼足，合掌向佛，退到一旁站立。又有亿百千净居天子（Śuddhāvāsa）、自在天王（Īśvara）、大自在天王（Maheśvara）、龙王（Nāgarāja）、夜叉王（Yakṣarāja）、阿修罗王（Asurarāja）、迦楼罗王（Garuḍarāja）、紧那罗王（Kiṃnararāja）、摩睺罗伽王（Mahoragarāja），各自带领亿百千眷属来到佛陀所在之处。到达佛陀处后，他们头面礼足，合掌向佛，退到一旁站立。当时，十方如恒河沙数的大威德菩萨摩诃萨来到佛陀所在之处。到达佛陀处后，他们头面礼足，合掌向佛，退到一旁站立。当时，这三千大千世界乃至有顶天（Bhavāgra）都聚集而来，大众充满，没有空隙之处。当时，还有其他大威力的天（deva）、龙（nāga）、夜叉（yakṣa）、乾闼婆（gandharva）、阿修罗（asura）、迦楼罗（garuḍa）、紧那罗（kiṃnara）、摩睺罗伽（mahoraga）等都来到这里。 当时，世尊正念现前，从三昧中起身，遍观大众。他打着哈欠，伸着懒腰，如同狮子王一般，如此三次。当时，世尊从他的...
English
English version Thus have I heard: At one time, the Buddha was dwelling on Mount Gṛdhrakūṭa in Rājagṛha, together with a great assembly of sixty-two thousand bhikṣus, eighty billion bodhisattva-mahāsattvas, and sixty billion hundred thousand upāsakas from the country of Magadha. At that time, the Bhagavan, having completed the summer retreat (varṣā), was about to enter nirvāṇa and entered the samādhi of the Dharma. Having entered samādhi, the trisāhasra-mahāsāhasra-lokadhātu was universally adorned—with silk banners and canopies hanging, jeweled incense bottles placed, various fragrances applied, and thousand-petaled lotuses scattered everywhere. At that time, billions upon billions of beings from this trisāhasra-mahāsāhasra-lokadhātu, along with the Brahmā kings and their billions upon billions of retinues, came to where the Buddha was. Having arrived, they bowed their heads to his feet, joined their palms, and stood to one side. Furthermore, billions upon billions of Śuddhāvāsa devas, Īśvara kings, Maheśvara kings, Nāgarājas, Yakṣarājas, Asurarājas, Garuḍarājas, Kiṃnararājas, and Mahoragarājas, each with their billions upon billions of retinues, came to where the Buddha was. Having arrived, they bowed their heads to his feet, joined their palms, and stood to one side. At that time, bodhisattva-mahāsattvas of great power and virtue, as numerous as the sands of the Ganges, came from the ten directions to where the Buddha was. Having arrived, they bowed their heads to his feet, joined their palms, and stood to one side. At that time, all beings from this trisāhasra-mahāsāhasra-lokadhātu, up to the Bhavāgra, had gathered, and the assembly was full, with no empty space. At that time, other devas, nāgas, yakṣas, gandharvas, asuras, garuḍas, kiṃnaras, mahoragas, and others of great power also came. At that time, the Bhagavan, with mindfulness present, arose from samādhi and surveyed the assembly. He yawned and stretched, like a lion king, and did so three times. At that time, the Bhagavan from his... --------------------------------------------------------------------------------
Chinese
面门出广长舌，遍覆三千大千世界。是时，如来现神通已，复观大众。尔时，一切大众即从坐起，合掌作礼，默然而住。 尔时，佛告弥勒菩萨摩诃萨言：“阿逸多！如来不久当入涅槃。汝于诸法有所疑者，我今现在，欲有所问今正是时。佛灭度后，勿生忧悔。” 尔时，弥勒菩萨摩诃萨白佛言：“唯然，世尊！善自知时。诸佛如来于一切法皆悉究竟，惟愿宣说，令此法眼久住于世。” 尔时，会中有大自在天子及八十亿净居天众眷属围绕，顶礼佛足，合掌恭敬而白佛言：“世尊！此大乘方广总持法门，过去无量诸佛、如来、应供、正遍知已曾宣说。惟愿世尊今复敷演利益，安乐无量人天，能令佛法久住世间。”尔时，世尊默然而许。是时，大自在天子知佛许已，欢喜踊跃，合掌作礼，却住一面。 尔时，佛告弥勒菩萨摩诃萨言：“阿逸多！此大乘方广总持法门，非我独说，过去、未来及今现在十方世界无量诸佛亦常宣说。若有众生于佛所说，言非佛说，及谤法僧，而此谤者当堕恶道，受地狱苦。” 尔时，佛告弥勒菩萨摩诃萨言：“若有善男子、善女人发菩提心，于此大乘方广总持经典受持读诵，复为人说，当知是人不堕恶道。” 尔时，世尊复告弥勒菩萨摩诃萨言：“阿逸 现代汉语译本 （佛陀）从口中伸出广长舌头，覆盖整个三千大千世界。这时，如来显现神通后，又观察大众。当时，所有大众都从座位上站起来，合掌行礼，默默地站立着。 这时，佛陀告诉弥勒菩萨摩诃萨（Maitreya Bodhisattva Mahasattva，未来佛）说：‘阿逸多（Ajita，弥勒菩萨的别名）！如来不久将要进入涅槃（Nirvana，寂灭）。你对于诸法（dharma，佛法）如果有任何疑惑，我现在还在，想问什么现在正是时候。佛陀灭度后，不要产生忧愁后悔。’ 这时，弥勒菩萨摩诃萨对佛陀说：‘是的，世尊！您善于把握时机。诸佛如来对于一切法都完全通达究竟，只希望您宣说，让这佛法之眼长久住世。’ 这时，法会中有一位大自在天子（Mahesvara，欲界顶天的天主）以及八十亿净居天（Suddhavasa，色界天）的眷属围绕着，他们顶礼佛足，合掌恭敬地对佛陀说：‘世尊！这大乘方广总持法门（Mahayana Vaipulya Dharani，大乘经典），过去无量诸佛、如来、应供（Tathagata Arhat，佛的称号）、正遍知（Samyaksambuddha，佛的称号）都曾宣说过。只希望世尊现在再次敷演，利益安乐无量的人天，能够让佛法长久住世。’这时，世尊默然允许。当时，大自在天子知道佛陀允许后，欢喜踊跃，合掌行礼，退到一旁站立。 这时，佛陀告诉弥勒菩萨摩诃萨说：‘阿逸多！这大乘方广总持法门，不是我独自宣说的，过去、未来以及现在十方世界无量诸佛也常常宣说。如果有众生对于佛陀所说的，说不是佛陀所说，以及诽谤佛法僧（Buddha Dharma Sangha，佛教三宝），那么这些诽谤者应当堕入恶道，遭受地狱的痛苦。’ 这时，佛陀告诉弥勒菩萨摩诃萨说：‘如果有善男子、善女人发菩提心（Bodhi citta，求证佛果之心），对于这大乘方广总持经典受持读诵，又为他人宣说，应当知道这个人不会堕入恶道。’ 这时，世尊又告诉弥勒菩萨摩诃萨说：‘阿逸多！'
English
English version From his mouth, a broad and long tongue extended, covering the entire three thousand great thousand worlds. At that time, after the Tathagata displayed his supernatural powers, he again observed the assembly. Then, all the assembly immediately rose from their seats, joined their palms in salutation, and stood silently. At that time, the Buddha said to the Bodhisattva Mahasattva Maitreya: 'Ajita! The Tathagata will soon enter Nirvana. If you have any doubts about the dharmas, now is the time to ask while I am still present. After the Buddha's passing, do not feel sorrow or regret.' At that time, the Bodhisattva Mahasattva Maitreya said to the Buddha: 'Yes, World Honored One! You are skilled in knowing the right time. All the Buddhas, the Tathagatas, have completely mastered all dharmas. We only wish that you would expound them, so that the eye of the Dharma may abide in the world for a long time.' At that time, in the assembly, there was the great Mahesvara Deva (Lord of the Desire Realm) and eighty billion Suddhavasa Devas (Pure Abodes Devas) with their retinues surrounding them. They bowed at the Buddha's feet, joined their palms respectfully, and said to the Buddha: 'World Honored One! This Mahayana Vaipulya Dharani (Great Vehicle Extensive Sutra) has been expounded by countless Buddhas, Tathagatas, Arhats, and Samyaksambuddhas in the past. We only wish that the World Honored One would now expound it again, benefiting and bringing peace to countless humans and devas, so that the Buddha's Dharma may abide in the world for a long time.' At that time, the World Honored One silently consented. Then, the great Mahesvara Deva, knowing that the Buddha had consented, rejoiced and leaped with joy, joined his palms in salutation, and stood aside. At that time, the Buddha said to the Bodhisattva Mahasattva Maitreya: 'Ajita! This Mahayana Vaipulya Dharani is not expounded by me alone. Countless Buddhas in the past, future, and present ten directions of the world also constantly expound it. If there are sentient beings who say that what the Buddha has spoken is not spoken by the Buddha, and slander the Buddha, Dharma, and Sangha, then these slanderers will fall into evil paths and suffer the pains of hell.' At that time, the Buddha said to the Bodhisattva Mahasattva Maitreya: 'If there are good men or good women who generate the Bodhi citta, and uphold, recite, and expound this Mahayana Vaipulya Dharani Sutra for others, know that these people will not fall into evil paths.' At that time, the World Honored One again said to the Bodhisattva Mahasattva Maitreya: 'Ajita!' --------------------------------------------------------------------------------
Chinese
多！我从成佛夜乃至将入无余涅槃，于其中间佛身、口、意所作、所说、所念、所思惟颇有忘失，起恶业不？” 弥勒菩萨言：“不也。世尊！” 佛言：“弥勒！如汝所说。我从成道乃至涅槃，于其中间所言所说皆悉真实，无有虚妄。若有愚人不解如来方便所说，而作是言：‘是法如是，是法不如是。’诽谤正法及佛菩萨，我说是辈趣向地狱。” 佛言：“阿逸多！于我灭后五浊世中，若有比丘、比丘尼、优婆塞、优婆夷，实非菩萨自谓菩萨，是外道人。曾于过去供养诸佛发愿力故，于佛法律而得出家。随所至处，多求亲友、名闻利养、恣行秽污、弃舍信心、成就恶行、不自禁制、不自调伏、贪诸利养，于一切法门及出生坚固三昧，皆悉远离，实无所知。为亲属故，妄称知解，住于谄曲，口说异言、身行异行。 “阿逸多！我菩提道于一切众生皆悉平等，安住大悲，以善方便正念不忘。如来安住无等等力，无障无碍而为说法。若有众生作如是言：‘佛为声闻所说经典，诸菩萨等不应习学、不应听受，此非正法、此非正道；辟支佛法亦不应学。’复作是言：‘诸菩萨等所修行法，声闻之人亦不应学、不应听受；辟支佛法亦复如是。’复作是言：‘诸菩萨等所有言说，声闻、辟支佛不应听受。 现代汉语译本： 佛陀问道：‘弥勒，我从成佛之夜直到进入无余涅槃，在这期间，我的身、口、意所做、所说、所念、所思，有没有出现过遗忘，或者产生过恶业呢？’ 弥勒菩萨回答说：‘没有的，世尊！’ 佛陀说：‘弥勒，正如你所说。我从成道直到涅槃，在这期间所言所说都是真实的，没有虚妄。如果有愚昧之人不理解如来方便所说的法，反而说：‘这个法是这样的，那个法不是这样的。’诽谤正法以及佛菩萨，我说这些人会堕入地狱。’ 佛陀说：‘阿逸多（弥勒菩萨的另一个名字）！在我灭度后的五浊恶世中，如果有比丘（出家男众）、比丘尼（出家女众）、优婆塞（在家男众）、优婆夷（在家女众），实际上不是菩萨却自称是菩萨，这些人是外道。他们曾经在过去供养诸佛，发过愿力，因此在佛的教法中得以出家。他们无论到哪里，都贪求亲友、名声、利益，放纵自己的欲望，行为污秽，抛弃信心，造作恶行，不能自我约束，不能自我调伏，贪图各种利益，对于一切法门以及能够产生坚固三昧（禅定）的修行都远离，实际上什么都不懂。为了亲属的缘故，他们妄称自己有知解，内心充满谄媚，口说一套，身做一套。’ ‘阿逸多！我所教导的菩提道对于一切众生都是平等的，安住于大悲心，以善巧方便，正念不忘。如来安住于无与伦比的力量，没有障碍，没有阻碍地为众生说法。如果有众生说：‘佛陀为声闻（听闻佛法而修行的人）所说的经典，诸菩萨等不应该学习，不应该听受，这不是正法，这不是正道；辟支佛（独觉）的法也不应该学习。’又说：‘诸菩萨等所修行的法，声闻之人也不应该学习，不应该听受；辟支佛的法也是如此。’又说：‘诸菩萨等所说的话，声闻、辟支佛不应该听受。’
English
English version: The Buddha asked: 'Maitreya, from the night of my enlightenment until I enter complete Nirvana, during this time, have there been any instances where my body, speech, and mind, what I did, said, thought, or contemplated, were forgotten, or did I generate any evil karma?' Bodhisattva Maitreya replied: 'No, World Honored One!' The Buddha said: 'Maitreya, as you have said. From my enlightenment until Nirvana, everything I have said and spoken is true, without falsehood. If there are foolish people who do not understand the expedient teachings of the Tathagata, and instead say: ‘This Dharma is like this, that Dharma is not like that,’ slandering the true Dharma and the Buddhas and Bodhisattvas, I say that these people will go to hell.' The Buddha said: 'Ajita (another name for Maitreya Bodhisattva)! In the five turbid ages after my passing, if there are Bhikshus (monks), Bhikshunis (nuns), Upasakas (male lay practitioners), and Upasikas (female lay practitioners), who are not actually Bodhisattvas but claim to be Bodhisattvas, these people are heretics. They have in the past made offerings to the Buddhas and made vows, and thus were able to leave home in the Buddha's teachings. Wherever they go, they seek friends, fame, and gain, indulge their desires, act impurely, abandon faith, commit evil deeds, cannot restrain themselves, cannot subdue themselves, are greedy for various gains, and are far from all Dharma teachings and the practice that leads to firm Samadhi (meditative concentration), and in reality, they know nothing. For the sake of their relatives, they falsely claim to have knowledge, dwell in flattery, say one thing with their mouths and do another with their bodies.' 'Ajita! The Bodhi path that I teach is equal for all beings, abiding in great compassion, with skillful means, and with mindfulness that is not forgotten. The Tathagata abides in incomparable power, without obstruction, without hindrance, and teaches the Dharma. If there are beings who say: ‘The scriptures that the Buddha spoke for the Shravakas (those who hear the Dharma and practice), the Bodhisattvas should not study, should not listen to, this is not the true Dharma, this is not the true path; the Dharma of the Pratyekabuddhas (Solitary Buddhas) should also not be studied.’ And again say: ‘The practices that the Bodhisattvas cultivate, the Shravakas should also not study, should not listen to; the Dharma of the Pratyekabuddhas is also like this.’ And again say: ‘The words that the Bodhisattvas speak, the Shravakas and Pratyekabuddhas should not listen to.’ --------------------------------------------------------------------------------