Chinese
诸法悉本净， 本无不有处， 一切无所称， 因缘不有形。 晓了智慧相， 明空法亦尔， 至诚无所疑， 智慧度无极。 如圣之所度， 逮本无思议， 彼明不可得， 则无量灭度。 犹获智慧爽， 过度亦复然， 以是慧无处， 故曰为如来。 佛道不可获， 如意之所念， 不得一切法， 故曰为如来。 获致于无为， 假使多所逮， 诸法非有数， 叹道不可限。 世尊之威耀， 无有修轨迹， 彼道则雅谛， 悉从智慧兴。 道尊如无漏， 各分别如是， 彼道则正真， 涂志应自然。 有晓了圣化， 法所御平等， 将令至本无， 故曰为如来。 圣与平等同， 所住顺明轨， 道与身本无， 故曰为如来。 今吾讲说法， 声平等如是， 假使住于斯， 尔乃求大道。 我是故，阿难！ 口出是语耳， 此事如所言， 则为识之行。 晓了不退转， 则勇猛菩萨， 故以修精进， 赞扬其义耳。 阿难！是因缘， 菩萨志所演， 所以谓如来， 勇猛菩萨智。 顺此诸因缘， 其法为何类？ 何因谓世尊？ 菩萨修无畏， 讲道亿百劫， 所因成大圣， 佛 现代汉语译本 一切诸法原本清净，本来就没有不存在的地方。 一切都无法被称说，因缘本身没有形状。 领悟智慧的真相，明白空性之法也是如此。 至诚之心毫无疑惑，智慧的度量是无限的。 如同圣者所度化，达到本源不可思议的境界。 那个境界是不可得的，因此达到无量的寂灭。 犹如获得智慧的清爽，度过生死也同样如此。 因为智慧无处不在，所以被称为‘如来’（Tathagata，佛的称号之一，意为‘如实而来’）。 佛道是不可获得的，如同心中所想的那样。 不执着于一切法，所以被称为‘如来’。 获得无为的境界，即使获得很多， 诸法也不是可以计数的，赞叹佛道是无法穷尽的。 世尊的威德光耀，没有修行的轨迹可寻。 那个道是真实不虚的，一切都从智慧而生。 道尊贵如同无漏，各自理解是这样的。 那个道是正真不虚的，修行者的志向应当顺应自然。 领悟圣者的教化，被佛法所引导而平等。 将众生引导至本无的境界，所以被称为‘如来’。 圣者与平等是相同的，所安住的遵循光明的轨道。 道与自身本无，所以被称为‘如来’。 现在我讲说佛法，声音平等如是。 如果安住于此，你才能寻求大道。 我是因此，阿难（Ananda，佛陀的十大弟子之一）！口中说出这些话。 这件事如同所说的那样，就是认识的修行。 领悟不退转的境界，就是勇猛的菩萨（Bodhisattva，发愿成佛的修行者）。 所以要修习精进，赞扬其中的意义。 阿难！这是因缘，菩萨的志向所演说。 所以被称为‘如来’，是勇猛菩萨的智慧。 顺应这些因缘，其法是什么样的呢？ 因何被称为世尊（Bhagavan，佛的尊称）？菩萨修习无畏， 讲说佛道亿百劫，所因成就大圣，佛（Buddha，觉悟者）。
English
English version All dharmas (phenomena, teachings) are originally pure, and there is no place where they do not exist. Everything is beyond description, and the causes and conditions (hetupratyaya) themselves have no form. Understanding the nature of wisdom, it is clear that the dharma of emptiness (shunyata) is also like this. With sincere faith and no doubt, the measure of wisdom is limitless. Just as the sages have crossed over, reaching the original inconceivable state. That state is unattainable, thus reaching immeasurable nirvana (extinction of suffering). It is like obtaining the refreshing coolness of wisdom, and crossing over is also the same. Because wisdom is everywhere, it is called 'Tathagata' (the one who has thus come, an epithet of the Buddha). The path of the Buddha (Buddha-dharma) is unattainable, just like what is thought in the mind. Not clinging to any dharma, therefore it is called 'Tathagata'. Attaining the state of non-action (asamskrta), even if much is attained, The dharmas are not countable, and praising the path is limitless. The majestic radiance of the World Honored One (Bhagavan, an epithet of the Buddha) has no trace of cultivation. That path is truly authentic, and everything arises from wisdom. The path is noble like the unpolluted, and each understands it in this way. That path is true and genuine, and the aspiration of the practitioner should follow nature. Understanding the teachings of the sages, being guided by the dharma to equality. Leading sentient beings to the original state of non-being, therefore it is called 'Tathagata'. The sage and equality are the same, abiding in accordance with the path of light. The path and the self are originally non-existent, therefore it is called 'Tathagata'. Now I speak the dharma, and the sound is equal in this way. If you abide in this, then you can seek the great path. Therefore, Ananda (one of the ten great disciples of the Buddha)! These words come from my mouth. This matter is as it is said, and it is the practice of understanding. Understanding the state of non-retrogression is the courageous Bodhisattva (a being who seeks enlightenment). Therefore, one should cultivate diligence, praising its meaning. Ananda! This is the cause and condition, spoken by the aspiration of the Bodhisattva. Therefore, it is called 'Tathagata', the wisdom of the courageous Bodhisattva. Following these causes and conditions, what kind of dharma is it? Why is it called the World Honored One? The Bodhisattva cultivates fearlessness, Speaking the path for billions of kalpas (eons), the cause of becoming a great sage, the Buddha (the awakened one).
Chinese
道无思念。 成就慧明迹， 皆自为身求， 永睹无所畏， 故曰为世尊。 未尝惧生死， 终始无所立， 以是度群生， 故曰为世尊。 何谓畏生死？ 云何住终始？ 何因度众生？ 世尊最上觉， 无道利法者。 法亦不有坏， 非坚无有散， 度人勤苦患， 是不畏生死， 此非住终始。 度群黎如此， 故曰为世尊。 未曾惧诸法， 永不畏诸义、 及一切佛经， 令闻无数法， 非底不有边。 众生法悉空， 诸佛道自然， 不睹诸法本， 即依顺此经。 专精于诸法， 智空法自然， 不恐无所畏， 晓了道慧空。 知诸法侵欺， 分别无所猗， 精进次第演， 则解诸法本。 勖勉一切难， 弃捐众恶道， 未尝有恐惧， 免众生恶涂。 过度亿人民， 越终始大惧， 常不动生死， 尔乃度群生。 过之度彼岸， 至上尊无为， 得致号之人， 故曰为世尊。 为人分别说， 说法犹虚空， 亦不有畏难， 故曰为世尊。 因依一切法， 多所而开导， 道平等无异， 圣则不可获。 众生等于彼， 则逮成佛道， 分别说如此， 则无所畏难。 开化闭鬲人 现代汉语译本 道没有思念（道：指真理或佛法）。成就智慧光明的迹象，都是为了自身求得，永远看到无所畏惧，所以被称为世尊（世尊：佛的尊号）。从未惧怕生死，始终没有固定的立场，因此度化众生，所以被称为世尊。什么是惧怕生死？如何安住于终始？因何度化众生？世尊是最上觉悟者，没有道可以利益佛法。佛法也不会坏灭，不是坚固的，也没有散失，度化人们脱离勤苦的患难，这就是不畏惧生死，这不是安住于终始。度化众生就像这样，所以被称为世尊。从未惧怕诸法（诸法：指一切事物和现象），永远不畏惧诸义（诸义：指各种道理和意义），以及一切佛经，令众生听闻无数佛法，没有底也没有边际。众生和法都是空性的，诸佛的道是自然的，不执着于诸法的根本，就依顺这部经。专心精进于诸法，智慧空性，法自然显现，不恐惧，无所畏惧，明了道和智慧的空性。知道诸法是虚妄不实的，分别而不执着，精进次第地演说，就能理解诸法的根本。勉励一切困难，舍弃各种恶道，从未有恐惧，使众生免于恶道。度过亿万人民，超越终始的巨大恐惧，常住于不生不死的境界，才能度化众生。超越此岸到达彼岸，到达至上尊贵的无为境界，得到这个称号的人，所以被称为世尊。为人们分别解说，说法如同虚空，也没有畏惧和困难，所以被称为世尊。因为依靠一切法，多方面地开导，道是平等没有差异的，圣者是不可执着的。众生与佛平等，就能成就佛道，分别解说如此，就没有什么畏惧和困难。开化那些闭塞不通的人。
English
English version The Way has no thought. Achieving the signs of wisdom and clarity, all is sought for oneself, forever seeing fearlessness, therefore called the World Honored One (World Honored One: a title for the Buddha). Never fearing birth and death, having no fixed position from beginning to end, thus liberating sentient beings, therefore called the World Honored One. What is fearing birth and death? How does one dwell in beginning and end? Why liberate sentient beings? The World Honored One is the highest enlightened one, there is no way to benefit the Dharma. The Dharma also does not perish, is not solid, and does not scatter, liberating people from the suffering of diligence, this is not fearing birth and death, this is not dwelling in beginning and end. Liberating sentient beings is like this, therefore called the World Honored One. Never fearing all dharmas (dharmas: all things and phenomena), forever not fearing all meanings (meanings: various principles and significances), and all Buddhist scriptures, causing sentient beings to hear countless dharmas, without bottom or boundary. Sentient beings and dharmas are all empty, the Way of all Buddhas is natural, not clinging to the root of all dharmas, then one follows this scripture. Focusing diligently on all dharmas, wisdom is empty, the Dharma naturally appears, without fear, fearless, understanding the emptiness of the Way and wisdom. Knowing that all dharmas are false and unreal, distinguishing without clinging, diligently expounding in order, one can understand the root of all dharmas. Encouraging all difficulties, abandoning all evil paths, never having fear, freeing sentient beings from evil paths. Liberating billions of people, transcending the great fear of beginning and end, abiding in the realm of no birth and no death, then one can liberate sentient beings. Transcending this shore to reach the other shore, reaching the supreme noble non-action realm, the one who obtains this title, therefore called the World Honored One. Explaining separately for people, speaking the Dharma is like space, also without fear or difficulty, therefore called the World Honored One. Because relying on all dharmas, guiding in many ways, the Way is equal without difference, the sage is not to be grasped. Sentient beings are equal to the Buddha, then one can achieve Buddhahood, explaining separately like this, then there is no fear or difficulty. Enlightening those who are closed off and uncomprehending.
Chinese
， 度无数群生， 超越诸所畏， 故曰为世尊。 释去诸人想， 专修于道念， 拔除群萌志， 故曰为世尊。 得离众思想， 菩萨无所慕， 以故得号字， 则亦谓世尊。 寂灭致等法， 晓了一切义， 当来所立志， 则亦谓世尊。 不求上妙道， 彼亦不求名， 若脱无为称， 为人讲经义。 道舍众憍慢， 则不有立愿， 人求尊名称， 则不慕佛道。 计音如响等， 因兴众想念， 贪着虚伪声， 我名誉乃尔。 不存一切响， 口言无所著， 菩萨不放逸， 故曰为世尊。 大圣所说音， 如是譬像法， 假有菩萨号， 故曰为世尊。 以故当了之， 莫不迷惑者， 至诚求佛道， 无数无有漏。 是缘乃余事， 叹说世尊音， 阿难！知随因， 而号为菩萨。 我是故，阿难！ 口出此语耳， 所缘诸明智， 佛号为世尊。 觉了众尘埃， 未尝为之惑， 平等觉除欲， 是故号曰佛。 何以为世尊， 显示斯名号？ 曷从言白佛， 而讲说道法？ 佛法无所有， 晓了空寂灭， 一切无有着， 故号字为佛。 觉了体悉空， 见体无所属， 彼不有坚固， 现代汉语译本 度化无量众生，超越一切恐惧，所以被称为世尊。 舍弃对人的执着，专心修习道念，拔除众生的萌动之志，所以被称为世尊。 脱离各种思想，菩萨没有任何贪求，因此得到这个称号，也被称为世尊。 达到寂灭等同的境界，明了一切真义，未来所立下的志向，也被称为世尊。 不追求至高无上的道，也不追求名声，如果能脱离无为的称谓，为人讲说经义。 道舍弃一切骄慢，就不会有立愿，人如果追求尊贵的名称，就不会羡慕佛道。 执着于声音如同回响，因此产生各种想法，贪恋虚假的声名，认为我的名誉就是这样。 不执着于一切声音，口中言语没有执着，菩萨不放纵自己，所以被称为世尊。 大圣所说的声音，就像这样的譬喻，假借菩萨的称号，所以被称为世尊。 因此应当明了，不要被迷惑，至诚地追求佛道，无数无有遗漏。 这些都是其余的事情，赞叹述说世尊的音声，阿难！要知道随因缘，而被称为菩萨。 我因此，阿难！口中说出这些话，所缘的各种明智，佛被称为世尊。 觉悟了众多的尘埃，未曾被其迷惑，平等觉悟并去除欲望，所以被称为佛。 为什么被称为世尊，显示这个名号？从何处向佛禀告，而讲说道法？ 佛法本无所有，明了空寂灭的道理，一切都没有执着，所以被称为佛。 觉悟到本体都是空，看到本体没有所属，它不是坚固的。
English
English version Having delivered countless beings, transcending all fears, therefore he is called World Honored One (世尊, Shìzūn). Relinquishing all attachments to people, focusing solely on cultivating the path, eradicating the aspirations of all beings, therefore he is called World Honored One. Having detached from all thoughts, a Bodhisattva has no desires, thus receiving this title, and is also called World Honored One. Having attained the state of equanimity in Nirvana, understanding all meanings, and the aspirations set for the future, he is also called World Honored One. Not seeking the supreme path, nor seeking fame, if one can detach from the title of non-action, and explain the meaning of the scriptures to people. The path abandons all arrogance, thus there is no making of vows, if one seeks a noble title, one will not admire the path of the Buddha. Clinging to sound as an echo, thus generating various thoughts, craving false fame, thinking my reputation is like this. Not clinging to any sound, words from the mouth have no attachment, a Bodhisattva is not indulgent, therefore he is called World Honored One. The sound spoken by the Great Sage, is like this metaphor, borrowing the title of Bodhisattva, therefore he is called World Honored One. Therefore, one should understand, not be confused, sincerely seek the path of the Buddha, countless without omission. These are all the remaining matters, praising and speaking of the World Honored One's voice, Ananda! Know that according to causes and conditions, one is called a Bodhisattva. Therefore, Ananda! I speak these words, the various wisdoms that are the object of contemplation, the Buddha is called World Honored One. Having awakened to the many dusts, never being confused by them, equally awakened and removing desires, therefore he is called Buddha. Why is he called World Honored One, displaying this title? From where do we report to the Buddha, and speak of the Dharma? The Buddha's Dharma is originally without substance, understanding the principle of emptiness and Nirvana, there is no attachment to anything, therefore he is called Buddha. Having awakened to the fact that the essence is all empty, seeing that the essence has no belonging, it is not solid.