Chinese
大正藏第 08 册 No. 0257 佛说圣佛母般若波罗蜜多经 No. 257 [Nos. 250-255] 佛说圣佛母般若波罗蜜多经 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 如是我闻： 一时，世尊在王舍城鹫峰山中，与大苾刍众千二百五十人俱，并诸菩萨摩诃萨众而共围绕。 尔时，世尊即入甚深光明宣说正法三摩地。时，观自在菩萨摩诃萨在佛会中，而此菩萨摩诃萨已能修行甚深般若波罗蜜多，观见五蕴自性皆空。 尔时，尊者舍利子承佛威神，前白观自在菩萨摩诃萨言：“若善男子、善女人，于此甚深般若波罗蜜多法门，乐欲修学者，当云何学？” 时，观自在菩萨摩诃萨告尊者舍利子言： “汝今谛听，为汝宣说。若善男子、善女人，乐欲修学此甚深般若波罗蜜多法门者，当观五蕴自性皆空。何名五蕴自性空耶？所谓即色是空，即空是色；色无异于空，空无异于色。受、想、行、识，亦复如是。 “舍利子！此一切法如是空相，无所生无所灭，无垢染无清净，无增长无损减。舍利子！是故，空中无色，无受、想、行、识；无眼、耳、鼻、舌、身、意；无色、声、香、味、触、法；无眼界无眼识 现代汉语译本 佛说圣佛母般若波罗蜜多经 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉诏译 如是我闻： 一时，世尊在王舍城鹫峰山中，与一千二百五十位大比丘众，以及诸位菩萨摩诃萨（菩萨中的大菩萨）一同围绕。 当时，世尊进入甚深光明宣说正法三摩地（一种高度集中的禅定状态）。这时，观自在菩萨摩诃萨（又名观音菩萨）在佛的集会中，这位菩萨摩诃萨已经能够修行甚深般若波罗蜜多（以智慧到达彼岸的修行），观察到五蕴（构成个体存在的五种要素：色、受、想、行、识）的自性皆是空性。 这时，尊者舍利子（佛陀的十大弟子之一，以智慧著称）承蒙佛陀的威神力，向前对观自在菩萨摩诃萨说：‘如果善男子、善女人，对于这甚深般若波罗蜜多法门，乐意修习学习的，应当如何学习呢？’ 当时，观自在菩萨摩诃萨告诉尊者舍利子说： ‘你现在仔细听，我为你宣说。如果善男子、善女人，乐意修习学习这甚深般若波罗蜜多法门，应当观察五蕴的自性皆是空性。什么叫做五蕴自性空呢？所谓色（物质现象）即是空，空即是色；色不异于空，空不异于色。受（感受）、想（思维）、行（意志）、识（意识），也是如此。 ‘舍利子！这一切法都是这样的空相，没有产生也没有消灭，没有污垢也没有清净，没有增长也没有减少。舍利子！因此，在空性中没有色，没有受、想、行、识；没有眼、耳、鼻、舌、身、意（六根）；没有色、声、香、味、触、法（六尘）；没有眼界，也没有眼识。
English
English version The Sutra of the Holy Mother Prajnaparamita Spoken by the Buddha Translated by Tripitaka Master Shi Hu, Minister of the Court of Imperial Sacrifices, Great Master of Dharma Transmission, and Purple-Robed Minister, by Imperial Decree, from the Western Regions Thus have I heard: At one time, the World Honored One was in Mount Gridhrakuta in Rajagriha, together with a great assembly of twelve hundred and fifty Bhikshus (monks), and surrounded by many Bodhisattva Mahasattvas (great Bodhisattvas). At that time, the World Honored One entered the Samadhi (a state of deep concentration) of profound light, expounding the true Dharma. Then, the Bodhisattva Mahasattva Avalokiteshvara (also known as Guan Yin Bodhisattva), who was in the Buddha's assembly, had already cultivated the profound Prajnaparamita (the perfection of wisdom that leads to the other shore), and observed that the five skandhas (the five aggregates that constitute individual existence: form, feeling, perception, mental formations, and consciousness) are all empty in their self-nature. At that time, the Venerable Shariputra (one of the Buddha's ten great disciples, known for his wisdom), empowered by the Buddha's majestic power, stepped forward and said to the Bodhisattva Mahasattva Avalokiteshvara: 'If good men or good women wish to study and practice this profound Prajnaparamita Dharma, how should they learn?' Then, the Bodhisattva Mahasattva Avalokiteshvara said to the Venerable Shariputra: 'Now listen carefully, and I will explain it to you. If good men or good women wish to study and practice this profound Prajnaparamita Dharma, they should observe that the self-nature of the five skandhas is all empty. What is meant by the emptiness of the self-nature of the five skandhas? It means that form (material phenomena) is emptiness, and emptiness is form; form is not different from emptiness, and emptiness is not different from form. Feeling, perception, mental formations, and consciousness are also like this. 'Shariputra! All these dharmas are thus empty in nature, without arising and without ceasing, without defilement and without purity, without increase and without decrease. Shariputra! Therefore, in emptiness there is no form, no feeling, perception, mental formations, or consciousness; no eye, ear, nose, tongue, body, or mind (the six sense organs); no form, sound, smell, taste, touch, or dharma (the six sense objects); no eye realm, and no eye consciousness.' --------------------------------------------------------------------------------
Chinese
界，乃至无意界无意识界；无无明无无明尽，乃至无老死亦无老死尽；无苦、集、灭、道；无智，无所得，亦无无得。 “舍利子！由是无得故，菩萨摩诃萨依般若波罗蜜多相应行故，心无所著亦无挂碍；以无著无碍故，无有恐怖，远离一切颠倒妄想，究竟圆寂。所有三世诸佛依此般若波罗蜜多故，得阿耨多罗三藐三菩提。 “是故，应知般若波罗蜜多是广大明、是无上明、是无等等明，而能息除一切苦恼，是即真实无虚妄法，诸修学者当如是学。我今宣说般若波罗蜜多大明曰： “怛[宁*也](切身)他(引)(一句) 唵(引) 誐帝(引) 誐帝(引引)(二) 播(引)啰誐帝(引)(三) 播(引)啰僧誐帝(引)(四) 冒提 莎(引)贺(引)(五) “舍利子！诸菩萨摩诃萨，若能诵是般若波罗蜜多明句，是即修学甚深般若波罗蜜多。” 尔时，世尊从三摩地安详而起，赞观自在菩萨摩诃萨言：“善哉，善哉！善男子！如汝所说，如是，如是！般若波罗蜜多当如是学，是即真实最上究竟，一切如来亦皆随喜。” 佛说此经已，观自在菩萨摩诃萨并诸苾刍，乃至世间天、人、阿修罗、乾闼婆等一切大众，闻佛所说，皆大欢喜，信受奉行。 佛说圣佛母般 现代汉语译本 没有（六）界，乃至没有意界和意识界；没有无明，也没有无明灭尽，乃至没有老死，也没有老死灭尽；没有苦、集、灭、道（四圣谛）；没有智慧，没有所得，也没有无所得。 ‘舍利子（佛陀的十大弟子之一，以智慧著称）！因为没有所得的缘故，菩萨摩诃萨（伟大的菩萨）依般若波罗蜜多（以智慧到达彼岸）相应修行，心中没有执着也没有挂碍；因为没有执着没有挂碍的缘故，就没有恐怖，远离一切颠倒妄想，最终达到圆满寂静（涅槃）。所有三世诸佛（过去、现在、未来）都是依靠这般若波罗蜜多，才证得阿耨多罗三藐三菩提（无上正等正觉）。’ ‘所以，应当知道般若波罗蜜多是广大的光明、是无上的光明、是无与伦比的光明，能够息灭一切苦恼，这是真实不虚的法，所有修行的人都应当这样学习。我现在宣说般若波罗蜜多的大明咒：’ ‘怛[宁*也](切身)他(引)(一句) 唵(引) 誐帝(引) 誐帝(引引)(二) 播(引)啰誐帝(引)(三) 播(引)啰僧誐帝(引)(四) 冒提 莎(引)贺(引)(五)’ ‘舍利子！诸菩萨摩诃萨，如果能够诵持这般若波罗蜜多的明咒，就是修学甚深般若波罗蜜多。’ 这时，世尊从三摩地（禅定）中安详地起身，赞叹观自在菩萨摩诃萨（又名观音菩萨）说：‘善哉，善哉！善男子！正如你所说，正是这样！般若波罗蜜多应当这样学习，这是真实最上究竟的，一切如来（佛的称号）也都随喜赞叹。’ 佛说完这部经后，观自在菩萨摩诃萨以及众比丘（出家男众），乃至世间的天人、阿修罗（非天神）、乾闼婆（天上的乐神）等一切大众，听闻佛所说，都非常欢喜，信受奉行。 佛说《圣佛母般若波罗蜜多经》
English
English version There is no (six) realms, up to and including no realm of mind and no realm of consciousness; no ignorance and no extinction of ignorance, up to and including no old age and death and no extinction of old age and death; no suffering, no origination, no cessation, no path (the Four Noble Truths); no wisdom, no attainment, and no non-attainment. 'Shariputra (one of Buddha's ten great disciples, known for his wisdom)! Because there is no attainment, Bodhisattva Mahasattvas (great Bodhisattvas), relying on the practice of Prajnaparamita (perfection of wisdom), have no attachment and no hindrance in their minds; because there is no attachment and no hindrance, there is no fear, they are free from all inverted and deluded thoughts, and ultimately attain perfect tranquility (Nirvana). All Buddhas of the three times (past, present, and future) attain Anuttara-samyak-sambodhi (supreme perfect enlightenment) by relying on this Prajnaparamita.' 'Therefore, it should be known that Prajnaparamita is vast light, supreme light, and incomparable light, which can extinguish all suffering and afflictions. This is the true and non-illusory Dharma, and all practitioners should learn in this way. Now I proclaim the great mantra of Prajnaparamita:' 'Tadyatha (thus it is) Om Gate Gate Paragate Parasamgate Bodhi Svaha' 'Shariputra! If Bodhisattva Mahasattvas can recite this mantra of Prajnaparamita, they are practicing the profound Prajnaparamita.' At that time, the World Honored One arose peacefully from Samadhi (meditative absorption) and praised Bodhisattva Mahasattva Avalokiteshvara (also known as Guanyin Bodhisattva), saying: 'Excellent, excellent! Good man! Just as you have said, it is so! Prajnaparamita should be learned in this way, it is the true, supreme, and ultimate, and all Tathagatas (title of Buddha) also rejoice and praise it.' After the Buddha finished speaking this sutra, Bodhisattva Mahasattva Avalokiteshvara, along with all the Bhikshus (ordained monks), and all the great assembly including gods, humans, Asuras (demigods), Gandharvas (celestial musicians), and others, upon hearing what the Buddha had said, were all greatly delighted, believed, accepted, and practiced it. The Buddha spoke the 'Holy Mother Prajnaparamita Sutra'. --------------------------------------------------------------------------------