Chinese
大正藏第 08 册 No. 0255 般若波罗蜜多心经 No. 255 [Nos. 250-254, 257] 般若波罗蜜多心经(炖煌石室本) 国大德三藏法师沙门法成译 如是我闻： 一时薄伽梵住王舍城鹫峰山中，与大苾刍众及诸菩萨摩诃萨俱。尔时，世尊等入甚深明了三摩地法之异门。复于尔时，观自在菩萨摩诃萨行深般若波罗蜜多时，观察照见五蕴体性悉皆是空。 时，具寿舍利子，承佛威力，白圣者观自在菩萨摩诃萨曰：“若善男子欲修行甚深般若波罗蜜多者，复当云何修学？”作是语已。 观自在菩萨摩诃萨答具寿舍利子言：“若善男子及善女人，欲修行甚深般若波罗蜜多者，彼应如是观察，五蕴体性皆空。色即是空，空即是色。色不异空，空不异色。如是受、想、行、识亦复皆空。是故舍利子！一切法空性无相，无生无灭，无垢离垢，无减无增。舍利子！是故尔时空性之中，无色、无受、无想、无行亦无有识。无眼、无耳、无鼻、无舌、无身、无意。无色、无声、无香、无味、无触、无法。无眼界乃至无意识界。无无明亦无无明尽，乃至无老死亦无老死尽。无苦、集、灭、道，无智无得亦无不得。是故舍利子！以无所得故，诸菩萨 现代汉语译本 如是我闻： 一时，薄伽梵（Bhagavan，世尊）住在王舍城（Rājagṛha）的鹫峰山（Gṛdhrakūṭa）中，与众多大比丘（bhikṣu）和诸位菩萨摩诃萨（bodhisattva-mahāsattva）在一起。那时，世尊进入了甚深明了三摩地（samādhi）法的不同门径。同时，观自在菩萨摩诃萨（Avalokiteśvara bodhisattva-mahāsattva）在修行甚深般若波罗蜜多（prajñāpāramitā）时，观察并照见五蕴（skandha）的体性全部是空。 这时，具寿舍利子（Śāriputra），承蒙佛的威神力，对圣者观自在菩萨摩诃萨说：‘如果善男子想要修行甚深般若波罗蜜多，又应当如何修学呢？’说完这些话。 观自在菩萨摩诃萨回答具寿舍利子说：‘如果善男子和善女人想要修行甚深般若波罗蜜多，他们应当这样观察，五蕴的体性都是空。色（rūpa）即是空，空即是色。色不异于空，空不异于色。受（vedanā）、想（saṃjñā）、行（saṃskāra）、识（vijñāna）也都是空。所以，舍利子！一切法的空性是无相的，无生无灭，无垢无离垢，无减无增。舍利子！因此，在空性之中，没有色，没有受，没有想，没有行，也没有识。没有眼、耳、鼻、舌、身、意。没有色、声、香、味、触、法。没有眼界，乃至没有意识界。没有无明（avidyā），也没有无明尽，乃至没有老死，也没有老死尽。没有苦、集、灭、道，没有智慧，没有获得，也没有不获得。所以，舍利子！因为没有所得的缘故，诸菩萨'
English
English version Thus have I heard: At one time, the Bhagavan (the Blessed One) was dwelling on Mount Gṛdhrakūṭa (Vulture Peak) in Rājagṛha (Royal Palace City), together with a large assembly of bhikṣus (monks) and many bodhisattva-mahāsattvas (great bodhisattvas). At that time, the Bhagavan entered into the different aspects of the profound and clear samādhi (meditative absorption) of the Dharma. Also at that time, the bodhisattva-mahāsattva Avalokiteśvara (the Bodhisattva who perceives the sounds of the world) while practicing the profound prajñāpāramitā (perfection of wisdom), observed and saw that the nature of the five skandhas (aggregates) are all empty. Then, the venerable Śāriputra (one of the Buddha's chief disciples), empowered by the Buddha’s might, said to the holy bodhisattva-mahāsattva Avalokiteśvara: ‘If a good man wishes to practice the profound prajñāpāramitā, how should he train?’ Having spoken thus. The bodhisattva-mahāsattva Avalokiteśvara replied to the venerable Śāriputra: ‘If a good man or a good woman wishes to practice the profound prajñāpāramitā, they should observe in this way: the nature of the five skandhas are all empty. Form (rūpa) is emptiness, emptiness is form. Form is not different from emptiness, emptiness is not different from form. Likewise, feeling (vedanā), perception (saṃjñā), mental formations (saṃskāra), and consciousness (vijñāna) are all empty. Therefore, Śāriputra! The emptiness of all dharmas (phenomena) is without characteristics, without arising, without ceasing, without defilement, without separation from defilement, without decrease, without increase. Śāriputra! Therefore, in emptiness, there is no form, no feeling, no perception, no mental formations, and no consciousness. There is no eye, no ear, no nose, no tongue, no body, no mind. There is no form, no sound, no smell, no taste, no touch, no dharma. There is no realm of the eye, up to and including no realm of consciousness. There is no ignorance (avidyā), and no extinction of ignorance, up to and including no old age and death, and no extinction of old age and death. There is no suffering, no origin of suffering, no cessation of suffering, no path to the cessation of suffering, no wisdom, no attainment, and no non-attainment. Therefore, Śāriputra! Because there is no attainment, the bodhisattvas’ --------------------------------------------------------------------------------
Chinese
众依止般若波罗蜜多，心无障碍，无有恐怖，超过颠倒，究竟涅槃。三世一切诸佛亦皆依般若波罗蜜多故，证得无上正等菩提。舍利子！是故当知般若波罗蜜多大密咒者，是大明咒，是无上咒，是无等等咒。能除一切诸苦之咒，真实无倒。故知般若波罗蜜多是秘密咒。” 即说般若波罗蜜多咒曰： “峨帝 峨帝 波啰峨帝 波啰僧峨帝 菩提 莎诃 “舍利子！菩萨摩诃萨应如是修学甚深般若波罗蜜多。” 尔时，世尊从彼定起，告圣者观自在菩萨摩诃萨曰：“善哉，善哉！善男子！如是，如是！如汝所说。彼当如是修学般若波罗蜜多。一切如来亦当随喜。” 时薄伽梵说是语已。具寿舍利子，圣者观自在菩萨摩诃萨，一切世间天、人、阿苏罗、乾闼婆等，闻佛所说，皆大欢喜，信受奉行。 般若波罗蜜多心经 现代汉语译本： 众人依止般若波罗蜜多（智慧的完美），心中没有障碍，没有恐惧，超越了颠倒的见解，最终达到涅槃（解脱）。过去、现在、未来三世的一切诸佛，也都是依般若波罗蜜多之故，证得了无上正等菩提（最高的觉悟）。舍利子（佛陀的弟子）！因此应当知道，般若波罗蜜多是大秘密咒，是大光明咒，是无上咒，是无与伦比的咒语。它能去除一切痛苦，是真实不虚的。所以要知道，般若波罗蜜多是秘密咒语。 于是，佛陀宣说了般若波罗蜜多咒语： ‘揭谛，揭谛，波罗揭谛，波罗僧揭谛，菩提，娑婆诃’ ‘舍利子！菩萨摩诃萨（伟大的菩萨）应当这样修学甚深的般若波罗蜜多。’ 这时，世尊（佛陀）从禅定中起身，告诉圣者观自在菩萨摩诃萨（观音菩萨）说：‘善哉，善哉！善男子！正是这样，正是这样！正如你所说。他们应当这样修学般若波罗蜜多。一切如来（佛陀）也都会随喜赞叹。’ 当时，薄伽梵（佛陀）说完这些话后，具寿舍利子（舍利子尊者），圣者观自在菩萨摩诃萨，以及一切世间的天人、阿修罗（非天）、乾闼婆（天乐神）等，听闻佛陀所说，都非常欢喜，信受奉行。 《般若波罗蜜多心经》
English
English version: By relying on Prajnaparamita (the perfection of wisdom), their minds are without hindrance, without fear, having transcended distorted views, and ultimately attain Nirvana (liberation). All Buddhas of the three times (past, present, and future) also attain Anuttara-samyak-sambodhi (supreme perfect enlightenment) by relying on Prajnaparamita. Shariputra (a disciple of the Buddha)! Therefore, it should be known that Prajnaparamita is the great secret mantra, the great illuminating mantra, the unsurpassed mantra, the unequaled mantra. It is the mantra that can remove all suffering, and it is true and not false. Therefore, know that Prajnaparamita is a secret mantra. Then, the Buddha spoke the Prajnaparamita mantra, saying: 'Gate, gate, paragate, parasamgate, bodhi, svaha' 'Shariputra! Bodhisattva Mahasattvas (great Bodhisattvas) should thus study the profound Prajnaparamita.' At that time, the World Honored One (the Buddha) arose from that samadhi (meditative state) and said to the holy Avalokiteshvara Bodhisattva Mahasattva (Guanyin Bodhisattva): 'Excellent, excellent! Good man! It is so, it is so! Just as you have said. They should thus study Prajnaparamita. All Tathagatas (Buddhas) will also rejoice in it.' At that time, after the Bhagavan (the Buddha) had spoken these words, the venerable Shariputra, the holy Avalokiteshvara Bodhisattva Mahasattva, and all the beings of the world, including gods, humans, asuras (demigods), gandharvas (celestial musicians), etc., having heard what the Buddha had said, were all greatly delighted, believed, and practiced accordingly. The Heart Sutra of Prajnaparamita --------------------------------------------------------------------------------