Chinese
大正藏第 08 册 No. 0254 般若波罗蜜多心经 No. 254 [Nos. 250-253, 255, 257] 般若波罗蜜多心经 唐上都大兴善寺三藏沙门智慧轮奉 诏译 如是我闻： 一时薄誐梵住王舍城鹫峰山中，与大苾刍众及大菩萨众俱。尔时，世尊入三摩地，名广大甚深照见。时众中有一菩萨摩诃萨，名观世音自在。行甚深般若波罗蜜多行时，照见五蕴自性皆空。 即时具寿舍利子，承佛威神，合掌恭敬，白观世音自在菩萨摩诃萨言：“圣者！若有欲学甚深般若波罗蜜多行，云何修行？”如是问已。 尔时，观世音自在菩萨摩诃萨告具寿舍利子言：“舍利子！若有善男子、善女人，行甚深般若波罗蜜多行时，应照见五蕴自性皆空，离诸苦厄。舍利子！色空，空性见色。色不异空，空不异色。是色即空，是空即色。受、想、行、识亦复如是。舍利子！是诸法性相空，不生不灭、不垢不净、不减不增。是故空中无色，无受、想、行、识，无眼、耳、鼻、舌、身、意，无色、声、香、味、触、法，无眼界乃至无意识界。无无明亦无无明尽，乃至无老死尽。无苦、集、灭、道，无智证无得。以无所得故，菩提萨埵依般若波罗蜜多住，心无 现代汉语译本 如是我闻： 一时，薄伽梵（Bhagavan，世尊）住在王舍城（Rājagṛha）的鹫峰山（Gṛdhrakūṭa）中，与众多大比丘（bhikṣu）和众多大菩萨（bodhisattva）在一起。当时，世尊进入名为广大甚深照见的禅定（samādhi）。这时，大众中有一位菩萨摩诃萨（bodhisattva-mahāsattva），名为观世音自在（Avalokiteśvara）。当他修行甚深般若波罗蜜多（prajñāpāramitā）时，照见五蕴（skandha）的自性皆空。 这时，具寿舍利子（Śāriputra），承蒙佛的威神力，合掌恭敬，对观世音自在菩萨摩诃萨说：‘圣者！如果有想要学习甚深般若波罗蜜多行的人，应该如何修行？’这样问完之后。 当时，观世音自在菩萨摩诃萨告诉具寿舍利子说：‘舍利子！如果有善男子、善女人，在修行甚深般若波罗蜜多时，应当照见五蕴的自性皆空，远离一切苦难。舍利子！色（rūpa）即是空，空性即是色。色不异于空，空不异于色。色即是空，空即是色。受（vedanā）、想（saṃjñā）、行（saṃskāra）、识（vijñāna）也是如此。舍利子！一切法的自性皆空，不生不灭、不垢不净、不减不增。因此，空中无色，无受、想、行、识，无眼、耳、鼻、舌、身、意，无色、声、香、味、触、法，无眼界乃至无意识界。无无明（avidyā），也无无明尽，乃至无老死尽。无苦、集、灭、道，无智证，无所得。因为无所得的缘故，菩提萨埵（bodhisattva）依般若波罗蜜多而住，心中没有
English
English version Thus have I heard: At one time, the Bhagavan (the Blessed One) was dwelling on Mount Gṛdhrakūṭa (Vulture Peak) in Rājagṛha (Royal Palace City), together with a large assembly of bhikṣus (monks) and a large assembly of bodhisattvas (enlightenment beings). At that time, the Blessed One entered into a samādhi (meditative state) called 'Profound Illumination of Vastness'. Then, among the assembly, there was a bodhisattva-mahāsattva (great bodhisattva) named Avalokiteśvara (the one who perceives the sounds of the world). While practicing the profound prajñāpāramitā (perfection of wisdom), he perceived that the five skandhas (aggregates) are by their own nature empty. Then, the venerable Śāriputra (one of Buddha's chief disciples), empowered by the Buddha's majestic power, respectfully joined his palms and said to the bodhisattva-mahāsattva Avalokiteśvara: 'Holy One! If there are those who wish to learn the practice of the profound prajñāpāramitā, how should they practice?' Having asked this question. At that time, the bodhisattva-mahāsattva Avalokiteśvara said to the venerable Śāriputra: 'Śāriputra! If there are good men or good women who practice the profound prajñāpāramitā, they should perceive that the five skandhas are by their own nature empty, and thus be free from all suffering and distress. Śāriputra! Form (rūpa) is emptiness, and emptiness is form. Form is not different from emptiness, and emptiness is not different from form. Form is emptiness, and emptiness is form. So it is with feeling (vedanā), perception (saṃjñā), mental formations (saṃskāra), and consciousness (vijñāna). Śāriputra! All dharmas (phenomena) are empty in their own nature, they are neither born nor do they cease, neither defiled nor pure, neither decreasing nor increasing. Therefore, in emptiness there is no form, no feeling, no perception, no mental formations, no consciousness, no eye, ear, nose, tongue, body, mind, no form, sound, smell, taste, touch, dharma, no eye realm up to no mind consciousness realm. There is no ignorance (avidyā), nor is there the cessation of ignorance, up to no cessation of old age and death. There is no suffering, no origin of suffering, no cessation of suffering, no path, no wisdom, no attainment. Because there is nothing to be attained, the bodhisattva dwells relying on prajñāpāramitā, and his mind has no --------------------------------------------------------------------------------
Chinese
障碍。心无障碍故，无有恐怖，远离颠倒梦想，究竟寂然。三世诸佛依般若波罗蜜多故，得阿耨多罗三藐三菩提，现成正觉。故知般若波罗蜜多，是大真言，是大明真言，是无上真言，是无等等真言。能除一切苦，真实不虚。故说般若波罗蜜多真言。” 即说真言： “唵(引) 誐帝 誐帝 播(引)啰誐帝 播(引)啰散誐帝 冒(引)地 娑缚(二合)贺(引) “如是，舍利子！诸菩萨摩诃萨，于甚深般若波罗蜜多行，应如是学。” 尔时，世尊从三摩地安祥而起，赞观世音自在菩萨摩诃萨言：“善哉，善哉！善男子！如是，如是！如汝所说。甚深般若波罗蜜多行，应如是行。如是行时，一切如来悉皆随喜。” 尔时世尊如是说已，具寿舍利子，观世音自在菩萨，及彼众会一切世间天、人、阿苏啰、巘䭾嚩等，闻佛所说，皆大欢喜，信受奉行。 般若波罗蜜多心经 现代汉语译本：因为心中没有障碍，所以没有恐惧，远离了颠倒的梦想，最终达到寂静的境界。过去、现在、未来三世的诸佛都是依靠般若波罗蜜多（智慧的完美）而获得阿耨多罗三藐三菩提（无上正等正觉），成就正觉。因此，我们知道般若波罗蜜多是伟大的真言，是光明的真言，是无上的真言，是无与伦比的真言。它能消除一切痛苦，真实不虚。所以宣说般若波罗蜜多真言。 即说真言： ‘唵（引） 誐帝 誐帝 播（引）啰誐帝 播（引）啰散誐帝 冒（引）地 娑缚（二合）贺（引）’ ‘舍利子（佛陀的十大弟子之一）！菩萨摩诃萨（伟大的菩萨）在修习甚深般若波罗蜜多（深奥的智慧的完美）时，应当这样学习。’ 这时，世尊（佛陀）从三摩地（禅定）中安详地起身，赞叹观世音自在菩萨摩诃萨（观世音菩萨）说：‘善哉，善哉！善男子！正是这样，正是这样！正如你所说。修习甚深般若波罗蜜多应当这样修行。这样修行时，一切如来（佛陀）都会随喜赞叹。’ 这时，世尊说完这些话后，具寿舍利子（舍利子尊者），观世音自在菩萨，以及在场的所有世间天、人、阿苏啰（阿修罗，一种神道）、巘䭾嚩（乾闼婆，一种天神）等，听闻佛陀所说，都非常欢喜，信受奉行。 《般若波罗蜜多心经》
English
English version: Because the mind has no obstructions, there is no fear, and one is far from distorted dreams, ultimately reaching a state of stillness. All Buddhas of the past, present, and future attain Anuttara-samyak-sambodhi (supreme perfect enlightenment) and realize perfect enlightenment by relying on the Prajnaparamita (perfection of wisdom). Therefore, we know that Prajnaparamita is the great mantra, the bright mantra, the supreme mantra, the unequaled mantra. It can eliminate all suffering, and it is true and not false. Therefore, the Prajnaparamita mantra is proclaimed. The mantra is spoken: 'Om gate gate paragate parasamgate bodhi svaha' 'Shariputra (one of the Buddha's ten great disciples)! Bodhisattva Mahasattvas (great Bodhisattvas), when practicing the profound Prajnaparamita (profound perfection of wisdom), should learn in this way.' At this time, the World Honored One (Buddha) arose peacefully from Samadhi (meditative absorption) and praised Avalokiteshvara Bodhisattva Mahasattva (Bodhisattva Avalokiteshvara), saying: 'Excellent, excellent! Good man! It is so, it is so! Just as you have said. The practice of the profound Prajnaparamita should be practiced in this way. When practiced in this way, all Tathagatas (Buddhas) will rejoice and praise.' At this time, after the World Honored One had spoken these words, the venerable Shariputra (the venerable Shariputra), Avalokiteshvara Bodhisattva, and all the beings present, including gods, humans, Asuras (a type of demigod), Gandharvas (a type of celestial musician), and others, upon hearing what the Buddha had said, were all greatly delighted, accepted it with faith, and practiced accordingly. The Heart Sutra of Prajnaparamita --------------------------------------------------------------------------------