Chinese
大正藏第 08 册 No. 0252 普遍智藏般若波罗蜜多心经 No. 252 [Nos. 250, 251, 253-255, 257] 普遍智藏般若波罗蜜多心经 摩竭提国三藏沙门法月重译 如是我闻： 一时佛在王舍大城灵鹫山中，与大比丘众满百千人，菩萨摩诃萨七万七千人俱，其名曰观世音菩萨、文殊师利菩萨、弥勒菩萨等，以为上首。皆得三昧总持，住不思议解脱。 尔时观自在菩萨摩诃萨在彼敷坐，于其众中即从座起，诣世尊所。面向合掌，曲躬恭敬，瞻仰尊颜而白佛言：“世尊！我欲于此会中，说诸菩萨普遍智藏般若波罗蜜多心。唯愿世尊听我所说，为诸菩萨宣秘法要。”尔时，世尊以妙梵音告观自在菩萨摩诃萨言：“善哉，善哉！具大悲者。听汝所说，与诸众生作大光明。” 于是观自在菩萨摩诃萨蒙佛听许，佛所护念，入于慧光三昧正受。入此定已，以三昧力行深般若波罗蜜多时，照见五蕴自性皆空。彼了知五蕴自性皆空，从彼三昧安详而起。即告慧命舍利弗言：“善男子！菩萨有般若波罗蜜多心，名普遍智藏。汝今谛听，善思念之。吾当为汝分别解说。”作是语已。慧命舍利弗白观自在菩萨摩诃萨言：“唯，大净者！愿 现代汉语译本 普遍智藏般若波罗蜜多心经 摩竭提国（Magadha）三藏沙门法月重译 如是我闻： 一时，佛在王舍大城（Rājagṛha）灵鹫山（Gṛdhrakūṭa）中，与大比丘众满百千人，菩萨摩诃萨七万七千人俱，他们的名字是观世音菩萨（Avalokiteśvara）、文殊师利菩萨（Mañjuśrī）、弥勒菩萨（Maitreya）等，作为上首。他们都获得了三昧（samādhi）总持，安住于不可思议的解脱境界。 那时，观自在菩萨摩诃萨（Avalokiteśvara Bodhisattva Mahāsattva）在那个集会中坐着，从座位上起身，来到世尊面前。他面向世尊合掌，弯腰恭敬，瞻仰着世尊的容颜，对佛说：‘世尊！我想要在这个集会中，宣说诸菩萨普遍智藏般若波罗蜜多心（Prajñāpāramitā Hṛdaya）。唯愿世尊允许我宣说，为诸菩萨宣讲秘密的法要。’那时，世尊以美妙的梵音告诉观自在菩萨摩诃萨：‘善哉，善哉！具大悲者。听你说吧，为众生带来大光明。’ 于是，观自在菩萨摩诃萨蒙佛允许，受到佛的护念，进入慧光三昧正受。进入此定后，以三昧的力量修行甚深般若波罗蜜多时，照见五蕴（skandha）的自性皆空。他了知五蕴的自性皆空，从那个三昧中安详地起身。他立即告诉慧命舍利弗（Śāriputra）说：‘善男子！菩萨有般若波罗蜜多心，名为普遍智藏。你现在仔细听，好好思念它。我将为你分别解说。’说完这些话后，慧命舍利弗对观自在菩萨摩诃萨说：‘是的，大净者！愿您为我解说。’
English
English version The Heart Sutra of the Perfection of Wisdom, the Universal Treasury of Knowledge Translated again by the Tripiṭaka Śramaṇa Dharmacandra of Magadha Thus have I heard: At one time, the Buddha was in Mount Gṛdhrakūṭa in the great city of Rājagṛha, together with a great assembly of monks, numbering one hundred thousand, and seventy-seven thousand Bodhisattva Mahāsattvas, whose names were Avalokiteśvara Bodhisattva, Mañjuśrī Bodhisattva, Maitreya Bodhisattva, and others, who were the leaders. They had all attained the samādhi of total retention and dwelt in inconceivable liberation. At that time, Avalokiteśvara Bodhisattva Mahāsattva was seated in that assembly, and he rose from his seat and went to the World Honored One. Facing the World Honored One, he joined his palms, bowed respectfully, and gazing upon the honored face, said to the Buddha: 'World Honored One! I wish to speak in this assembly about the Heart of the Perfection of Wisdom, the Universal Treasury of Knowledge of all Bodhisattvas. May the World Honored One allow me to speak, to proclaim the secret essence of the Dharma for all Bodhisattvas.' At that time, the World Honored One, with a wonderful Brahma voice, said to Avalokiteśvara Bodhisattva Mahāsattva: 'Excellent, excellent! O great compassionate one. Listen to what you have to say, and bring great light to all beings.' Then, Avalokiteśvara Bodhisattva Mahāsattva, having received the Buddha's permission and being protected by the Buddha, entered into the samādhi of the light of wisdom. Having entered this samādhi, by the power of samādhi, while practicing the profound Perfection of Wisdom, he perceived that the self-nature of the five skandhas is empty. Knowing that the self-nature of the five skandhas is empty, he arose peacefully from that samādhi. He immediately said to the venerable Śāriputra: 'Good man! The Bodhisattvas have the Heart of the Perfection of Wisdom, called the Universal Treasury of Knowledge. Now listen carefully and contemplate it well. I will explain it to you in detail.' Having said these words, the venerable Śāriputra said to Avalokiteśvara Bodhisattva Mahāsattva: 'Yes, O great pure one! May you explain it to me.' -------------------------------------------------------------------------------- 为说之。今正是时。”
Chinese
于斯告舍利弗：“诸菩萨摩诃萨应如是学。色性是空，空性是色。色不异空，空不异色。色即是空，空即是色。受、想、行、识亦复如是。识性是空，空性是识。识不异空，空不异识。识即是空，空即是识。舍利子！是诸法空相，不生不灭、不垢不净、不增不减。是故空中无色，无受、想、行、识，无眼、耳、鼻、舌、身、意，无色、声、香、味、触、法，无眼界乃至无意识界。无无明亦无无明尽，乃至无老死亦无老死尽。无苦、集、灭道，无智亦无得。以无所得故，菩提萨埵依般若波罗蜜多故，心无挂碍。无挂碍故，无有恐怖，远离颠倒梦想，究竟涅槃。三世诸佛依般若波罗蜜多故，得阿耨多罗三藐三菩提。故知般若波罗蜜多是大神咒，是大明咒，是无上咒，是无等等咒。能除一切苦，真实不虚。故说般若波罗蜜多咒。” 即说咒曰： “揭谛 揭谛 波罗揭谛 波罗僧揭谛 菩提 莎婆诃” 佛说是经已，诸比丘及菩萨众，一切世间天、人、阿修罗、乾闼婆等，闻佛所说，皆大欢喜，信受奉行。 普遍智藏般若波罗蜜多心经 现代汉语译本：现在正是时候为你解说。' 佛陀告诉舍利弗（Śāriputra，佛陀十大弟子之一，以智慧著称）：‘诸位菩萨摩诃萨（Bodhisattva-mahāsattva，发大心的菩萨）应当这样学习：色的本性是空，空的本性是色。色不异于空，空不异于色。色就是空，空就是色。受、想、行、识也是如此。识的本性是空，空的本性是识。识不异于空，空不异于识。识就是空，空就是识。舍利子！一切法的空相，不生不灭，不垢不净，不增不减。所以，在空性中没有色，没有受、想、行、识，没有眼、耳、鼻、舌、身、意，没有色、声、香、味、触、法，没有眼界，乃至没有意识界。没有无明，也没有无明灭尽，乃至没有老死，也没有老死灭尽。没有苦、集、灭、道，没有智慧，也没有证得。因为没有所得的缘故，菩萨依般若波罗蜜多（Prajñāpāramitā，智慧到彼岸）的缘故，心中没有挂碍。因为没有挂碍的缘故，就没有恐怖，远离颠倒梦想，最终达到涅槃（Nirvāṇa，寂灭）。三世诸佛依般若波罗蜜多的缘故，证得阿耨多罗三藐三菩提（Anuttarā-samyak-saṃbodhi，无上正等正觉）。所以，要知道般若波罗蜜多是大神咒，是大明咒，是无上咒，是无等等咒。能除一切痛苦，真实不虚。所以说般若波罗蜜多咒。’ 佛陀即说咒语： ‘揭谛（gate，去） 揭谛（gate，去） 波罗揭谛（pāragate，到彼岸去） 波罗僧揭谛（pārasaṃgate，大家都到彼岸去） 菩提（bodhi，觉悟） 莎婆诃（svāhā，成就）’ 佛陀说完这部经后，所有的比丘和菩萨众，以及一切世间的天人、阿修罗（Asura，非天）、乾闼婆（Gandharva，天乐神）等，听闻佛陀所说，都非常欢喜，信受奉行。 《普遍智藏般若波罗蜜多心经》
English
English version: Now is the right time to explain it to you.’ Then, the Buddha addressed Śāriputra: ‘Bodhisattva-mahāsattvas should learn in this way: the nature of form is emptiness, and the nature of emptiness is form. Form is not different from emptiness, and emptiness is not different from form. Form is emptiness, and emptiness is form. The same is true for sensation, perception, mental formations, and consciousness. The nature of consciousness is emptiness, and the nature of emptiness is consciousness. Consciousness is not different from emptiness, and emptiness is not different from consciousness. Consciousness is emptiness, and emptiness is consciousness. Śāriputra! All dharmas are characterized by emptiness; they are neither produced nor destroyed, neither defiled nor pure, neither increasing nor decreasing. Therefore, in emptiness, there is no form, no sensation, perception, mental formations, or consciousness; no eye, ear, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or dharma; no realm of the eye, up to and including no realm of consciousness. There is no ignorance, nor is there the cessation of ignorance, up to and including no old age and death, nor is there the cessation of old age and death. There is no suffering, no origination, no cessation, no path; no wisdom, and no attainment. Because there is nothing to be attained, Bodhisattvas, relying on Prajñāpāramitā, have no mental hindrances. Because there are no hindrances, there is no fear, they are far from distorted views and dreams, and they ultimately attain Nirvāṇa. All Buddhas of the three times, relying on Prajñāpāramitā, attain Anuttarā-samyak-saṃbodhi. Therefore, know that Prajñāpāramitā is the great divine mantra, the great bright mantra, the supreme mantra, the unequaled mantra. It can remove all suffering, it is true and not false. Therefore, the Prajñāpāramitā mantra is spoken.’ Then the Buddha spoke the mantra: ‘Gate, gate, pāragate, pārasaṃgate, bodhi, svāhā.’ After the Buddha finished speaking this sutra, all the bhikṣus and bodhisattvas, as well as all the gods, humans, asuras, gandharvas, and others in the world, hearing what the Buddha had said, were all greatly delighted, and accepted and practiced it. The Heart Sutra of the Perfection of Wisdom, the Treasury of Universal Knowledge --------------------------------------------------------------------------------