English
Completion. Emanations from the body fill the world, the fierce mantra of speech roars like a dragon, the mind is the blazing wisdom that liberates. Along with the bewitching deities, the hordes of demons, obstacles, enemies, and oath-breakers, strike and pound with the phurba and hammer, suppress with hand gestures and contemplate destruction, this is the ultimate of all instructions. Samaya. If you do not enter the mandala, you will not receive empowerment and it will be in vain. Prepare the earth ritual, the mandala with four doors and surrounding circles, draw the forms of the hand gestures on the wheel, fill the vase with essence, nectar skullcup consort, hand gesture forms and liberating substances. Generate the mandala and accomplish the vase, after receiving empowerment and listening, whoever enters should offer gifts, the mandala's self-nature, the supreme guru, is the embodiment of all the Buddhas, in the mandala of the Dakini's power, please allow us to enter the mandala. Purify the lineage, bestow vows, and empower, place the vase on the disciple's head. oṃ sarva tathāgata abhiṣeka te samaya śrī hūṃ (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཧཱུྃ།, Sanskrit Devanagari: ओं सर्व तथागत अभिषेक ते समय श्री हुं, Sanskrit Romanization: oṃ sarva tathāgata abhiṣeka te samaya śrī hūṃ, Literal Chinese Meaning: om, all, thus-gone, consecration, to you, samaya, auspicious, hum.) Think of Amoghasiddhi as the crown ornament, oṃ karma mukuṭa abhiṣiñca āṃ (Tibetan: ཨོཾ་ཀརྨ་མུ་ཀུ་ཊ་ཨ་བྷི་ཥིཉྩ་ཨཱཾ།, Sanskrit Devanagari: ओं कर्म मुकुट अभिषिञ्च आं, Sanskrit Romanization: oṃ karma mukuṭa abhiṣiñca āṃ, Literal Chinese Meaning: om, karma, crown, consecrate, ah.) With the hand gesture of the vajra bell, oṃ vajra ghaṣṭi abhiṣiñca hūṃ (Tibetan: ཨོཾ་བཛྲ་གྷཱཥྚེ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།, Sanskrit Devanagari: ओं वज्र घष्टि अभिषिञ्च हुं, Sanskrit Romanization: oṃ vajra ghaṣṭi abhiṣiñca hūṃ, Literal Chinese Meaning: om, vajra, bell, consecrate, hum.) Proclaim the secret name and show the generation stage, lead the wise into the secret mandala, the guru's consort's bodhicitta, place the empowerment on their tongue. bodhicitta abhiṣiñca hūṃ (Tibetan: བྷོ་དྷི་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།, Sanskrit Devanagari: भोधिचित्त अभिषिञ्च हुं, Sanskrit Romanization: bhodhicitta abhiṣiñca hūṃ, Literal Chinese Meaning: bodhicitta, consecrate, hum.) Aho mahā sukhaṃ (Tibetan: ཨ་ཧོ་མ་ཧཱ་སུ་ཁཾ།, Sanskrit Devanagari: अहो महासुखं, Sanskrit Romanization: aho mahāsukhaṃ, Literal Chinese Meaning: Ah! Great bliss.) The consort also gives to that disciple, teaches the secret conduct. oṃ sarva tathāgata mahā anurāga ṇa vajra svabhāva ātmako'haṃ (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅་ཧཾ།, Sanskrit Devanagari: ओं सर्व तथागत महा अनुराग ण वज्र स्वभाव आत्माकोऽहं, Sanskrit Romanization: oṃ sarva tathāgata mahā anurāga ṇa vajra svabhāva ātmako'haṃ, Literal Chinese Meaning: om, all, thus-gone, great, love, vajra, nature, I.) Recite the heart mantra and give the hand gesture, have them recite the phurba mantra and give the liberating substance, uphold the conduct of recitation and activity. Samaya. The protection is a vajra rock fortress, the empty space filled with a tent of weapons, in the center of the dark blue triangle E, the hating enemies, harm-doers, obstacles, and oath-breakers, after striking with the vajra phurba, the vase itself is the palace, contemplate the deities, the wheel's flames cut the enemy's life, the four spokes blaze filled with Hūṃ, place the one to be protected in the center, arrange the city of mantras inside and out, ignite the weapons and flames on all sides, smear with ashes and vajra ash, the rays of light flash like vajra lightning, the molten vajra tightly joins. Samaya. The reversal is a vajra thunderbolt, emanation wea
Chinese
嗡恰火焰燃，降于所作之事顶， 橛钉钉住铁锤击，手印镇压火焚烧， 令其不留丝毫迹。萨玛雅。 诛杀乃是命刃剑，从埃字所缘彼入后， 金刚橛钉诛杀之。或者垒砌诛杀屋， 观想仇敌真身像，勾招猛咒施诅詈， 食者杀者交替舞，炽燃手印勾心血， 脑中旋转而降临，观想使者血所醉， 成就之相现之时，刀铁橛钉四指刺， 尸处业坑毒充满，猛火燃起焚滴漏， 灰烬交付龙魔水。献供神灵血肉后， 朵玛抛向仇敌方，衣物拍打诅咒满， 加行正行后行圆满时，神观勾招所缘后， 净障无生融入界。毒山火焰食肉者， 助伴诛杀之事业。然则埃变血肉身， 呼唤札（藏文，梵文天城体जः，梵文罗马拟音jaḥ，汉语字面意思：札），诅咒 彪（藏文，梵文天城体भ्यो，梵文罗马拟音bhyo，汉语字面意思：彪）， 玛Ra雅诅咒诛杀业。此乃诛杀之器械， 七日之内诛仇敌。或者作业奔跑倒， 多处散布坏毁灭，仪轨散布法脉增。 护法断命黑母众，不向他处传此诀， 因此咒师心髓此，普皆一致超胜他， 夺取百万邪魔命，关联甚深猛厉咒。 护法欲界自在母，尸林颅器燃烧处， 黑母骑乘风之驹，手持利剑颅血夏克提， 享用人尸鲜血淋。骑骡黑母百万绕， 萨玛雅。身语意之天女悦， 手印法器施甘露，日轮燃处 彪（藏文，梵文天城体भ्यो，梵文罗马拟音bhyo，汉语字面意思：彪）字燃， 何需业成示容颜。风幡悬挂嫩草心， 朵玛极其广大作，观视彼之身像也， 业之火坑燃烧处，分判勾招呼诅杀， 天女朵玛抛向敌，百万黑母赴事业， 主母彼之诅咒灭。彼乃命之血黑也。 萨玛雅。尸林田护烟黑燃， 手持明镜仇敌心，眷属
English
Om, the fire blazes forth, descending upon the task at hand, The stake is driven in, and the hammer strikes, The hand-seal presses down, and the fire consumes, Leaving not a trace behind. Samaya. Killing is the razor-sharp sword of life, From the syllable E, the object is entered, And slain by the vajra stake. Or, build a house of killing, Visualize the enemy's true form, Summon them, and strike with fierce mantra curses, The eaters and slayers dance in alternation, The blazing hand-seal draws out heart's blood, Spinning from the center of the brain, it descends, Imagine the messengers drunk with blood. When the signs of accomplishment appear, Stab with knife, iron, stake, and four fingers, Fill the charnel ground with poison, Kindle fierce fires and burn the drippings, Entrust the ashes to the Naga demons of the water. After offering flesh and blood to the deities, Throw the torma towards the enemy, Clap the clothes and satisfy the heart with curses. When the preliminary, main, and concluding practices are complete, Having summoned the deity and visualized the object, Purify obscurations and dissolve into the unborn realm. The poisonous mountain, the blazing fire, the flesh-eaters, Are the helpers in the work of killing. However, E transforms into flesh and blood, Calling is Jaḥ (藏文，梵文天城体जः，梵文罗马拟音jaḥ，汉语字面意思：札), cursing is Bhyo (藏文，梵文天城体भ्यो，梵文罗马拟音bhyo，汉语字面意思：彪), Māraya, the work of cursing and killing. This is the weapon of killing, Within seven days, vanquish the enemy. Or, the work is running and falling, Spreading it in many places causes destruction. Spreading the example increases the lineage, The retinue of black mothers who protect the doctrine and cut off life. This treasure is not spread to other places, Therefore, this heart-essence of the magician, Is universally agreeable and superior to all others. It snatches the lives of a million apparitions, Connected to the profound fierce mantra. The Dharma-protecting, desire-realm sovereign mother, In the burning charnel ground skull-house, The black mother rides a horse of wind, Holding a sword, skull-blood, shakti spear, She consumes the raw corpse. A million black mothers riding mules surround her. Samaya. The goddess of body, speech, and mind is pleased, Hand-seals, emblems, and nectar are bestowed. From the blazing sun, the syllable Bhyo (藏文，梵文天城体भ्यो，梵文罗马拟音bhyo，汉语字面意思：彪) blazes, Whatever is needed, the work is accomplished, and the face is shown. A wind banner hangs, the heart of tender grass, The torma is made exceedingly vast, One should look at that form. In the burning pit of action, Separate the summoning, calling, cursing, and killing. The goddess's torma is thrown at the enemy, A million black mothers rush to the task, The chief mother destroys with her curse. That is the red-black of life. Samaya. The charnel ground, field-protector, smoky black burns, Holding a mirror, the enemy's heart, in her hand, the retinue
Tibetan
ནི་དཀར་སེར་དམར་ལྗང་བཞི༔ ཝ་སྤྱང་དྲེད་སོགས་ཕོ་ ཉ་འགྱེད༔ ཨོཾ་མ་མ་ར་ལི་པྲ་མ་ཡ་ཀཱ་ལི་ཡེ་ཛ་ཛ༔ ཧཱུྃ༔ ཧེ་རུ་ཀ་ཡི་དམ་ནོས་ངས་ནུས་མ༔ སྒྱུ་མའི་གར་མཛད་འདོད་དགུའི་འཕྲུལ་མོ་ཆེ༔ དགྲ་བོ་ཆམ་འབེབ་ལྟས་ངན་ཀུན་གྱི་བདག༔ སྒྲུབ་མཆོག་རྣམས་ཀྱི་དཀོར་གྱི་སྲུང་མ་མཆོག༔ སྙིང་ཉེ་བཀྲ་ཤིས་མཐུ་རྩལ་ཐོགས་པ་མེད༔ འདོད་དགུ་མཆོག་སྩོལ་མ་ལ་ཕྱག་འཚལ་བསྟོད༔ པདྨ་ཐོད་ཕྲེང་རྩལ་གྱི་རྗེས་འཇུག་གི༔ གནད་ཀྱི་བཀའ་སྲུང་དཀོར་བདག་ངས་ནུས་མ༔ རིག་འཛིན་རྣམས་ཀྱི་བྲན་མོ་མཐུ་རྩལ་ཅན༔ བྲན་གཡོག་འཁོར་སློབ་བཟང་པོར་སྐྱོང་བ་དང༔ ཟས་ནོར་ཕྱུགས་སྐྱོངས་དཀོར་རྐུན་རྩད་ནས་ཆོད༔ རྟ་ནོར་སྲུང་ཞིང་འདོད་པའི་དོན་རྣམས་སྒྲུབས༔ ཞེས་གསོལ་ཕུད་མཆོད་ཟས་སྣ་འབུལ༔ མདའ་མོ་རྒོད་སྒྲོ་དར་སྣ་དང༔ མེ་ལོང་ནལ་སྙིང་རླུང་རས་འཕྱངས༔ འབྲུ་སྣའི་འདི་ནས་ལྷ་མོས་ཆོ་འཕྲུལ་འཚུབ་ལྷོང་གིས་ཕབ་མ་ཐུབ་པར་གསུང་། ཟབ་བདུན་རྩ་གསུམ་ཚེ་ཟབ་ཀྱི༔ ཆ་ལག་ལས་ཀྱི་མཁའ་འགྲོ།
Chinese
乃白黄红绿四色，献狐狼熊等使者。嗡 嘛嘛啦哩 札嘛雅 嘎哩耶 匝匝 吽。（藏文：ཨོཾ་མ་མ་ར་ལི་པྲ་མ་ཡ་ཀཱ་ལི་ཡེ་ཛ་ཛ༔ ཧཱུྃ༔，梵文天城体：ॐ ममरलि प्रमय कालि ये ज ज हुं，梵文罗马拟音：oṃ mamarali pramaya kāli ye ja ja hūṃ，汉语字面意思：嗡，嘛嘛啦哩，札嘛雅，嘎哩耶，匝匝，吽。）嘿汝嘎本尊，我乃能者，作幻化之舞，如意之大幻母，降伏怨敌，一切凶兆之主，乃诸成就者之财物守护之最胜者，心近吉祥，威力无碍，祈请顶礼赞叹赐予一切所欲之圣母。莲花颅鬘力之随行者，要诀之护法财神我乃能者，乃持明者之婢女，具大威力，善护侍从眷属弟子，护佑食物财物牲畜，断除盗贼之根源，守护马匹财物，成办一切所愿之事。如是祈请，奉献食子，供养各种食物，箭矢鹫翎彩绸等，悬挂明镜纳心风幡，从此等谷物，女神以神变骤降亦不能胜。如是说。 深七根本三长寿深法之，支分事业空行母。
English
They are white, yellow, red, and green. Offering messengers such as foxes, wolves, and bears. Oṃ mama rali pramaya kāli ye ja ja hūṃ. (藏文：ཨོཾ་མ་མ་ར་ལི་པྲ་མ་ཡ་ཀཱ་ལི་ཡེ་ཛ་ཛ༔ ཧཱུྃ༔，梵文天城体：ॐ ममरलि प्रमय कालि ये ज ज हुं，梵文罗马拟音：oṃ mamarali pramaya kāli ye ja ja hūṃ，汉语字面意思：Om, mama rali, pramaya, kali, ye ja ja, hum.) Heruka Yidam, I am capable, performing the dance of illusion, the great magical mother of all desires, subduing enemies, the lord of all evil omens, the supreme protector of the wealth of all accomplished ones, close to the heart, auspicious, with unobstructed power, I prostrate and praise the mother who grants all desires. Following Padma Thötreng Tsal, the key Dharma protector and wealth owner, I am capable. The servant of Vidyadharas, with great power, well protecting servants, attendants, retinue, and disciples, protecting food, wealth, and livestock, cutting off the root of thieves, protecting horses and wealth, accomplishing all desired things. Thus praying, offering torma, offering various foods, arrows, eagle feathers, colored silks, hanging mirrors, heart nails, and wind banners. From these grains, even if the goddess descends suddenly with miraculous powers, she cannot overcome. Thus it is said. The Dakini of the activity part of the Seven Profound Roots, Three Roots, and Profound Life.