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RTZ025 0043.The Torma of Glorious Hayagriva, Subduer of All Arrogance..g2.0f

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English

From the four beaks of the garuda, the continuous offering descends. Then, the main deity, father and mother, engage in union, and nectar descends from the point of union. From the lunar mandala vajra, it falls into the contents along with grains. Circling three times, reciting Oṃ Āḥ Hūṃ (Tibetan, Sanskrit देवनागरी, Romanized Sanskrit oṃ āḥ hūṃ, Literal Chinese meaning 嗡啊吽), visualizing it dissolving into light, the nectar surging upwards, and the continuous offering descending from the four beaks of the garuda. Reciting Oṃ Āḥ Hūṃ (Tibetan, Sanskrit देवनागरी, Romanized Sanskrit oṃ āḥ hūṃ, Literal Chinese meaning 嗡啊吽) three times, visualizing the flawless, deathless nectar of wisdom, endowed with form, sound, smell, taste, and touch, radiating like the shape of seven precious salts, and the rain of all needs and desires falling from the four beaks of the garuda. First, offer to the lama, yidam, then the protectors, then the messengers and workers who carry out the commands, the directional guardians, and the general offering to the dakinis. Again, arrange the continuous offering. As before, place one samaya pill, sprinkle some chang, and also sprinkle chang on the continuous offering. Visualize that from the Hūṃ (Tibetan, Sanskrit हूँ, Romanized Sanskrit hūṃ, Literal Chinese meaning 吽) in the heart of the deity of the support offering, one A descends downwards, existing like the opening of the Bhandha palace. On the lunar mandala, visualize that the yidam deities, each manifesting their desired beautiful forms, melodious sounds, fragrant smells, and delicious tastes, seeing all that is desired manifest, without distraction, with attachment and clinging, grant me supreme and common siddhis. Light radiates from your own seed syllable. Then, from the seed syllables of all the deities, white, red, and blue lights radiate upwards. Again, from the main deity's Hūṃ (Tibetan, Sanskrit हूँ, Romanized Sanskrit hūṃ, Literal Chinese meaning 吽), one Hūṃ (Tibetan, Sanskrit हूँ, Romanized Sanskrit hūṃ, Literal Chinese meaning 吽) descends downwards, from which a five-pronged vajra is raised upwards. On its tip, a Hayagriva with a hammer in his right hand and a threatening mudra in his left hand rises upwards, and the sound of the horse neighing echoes in the ten directions, protecting the torma and slaying enemies and obstacles. Invoking the blessings of body, speech, and mind of all Buddhas and Bodhisattvas in the form of light, merely touching the three seed syllables of the body, speech, and mind of the main deity, father and mother, they merge with the blessings of body, speech, and mind. Then, from Oṃ (Tibetan, Sanskrit ॐ, Romanized Sanskrit oṃ, Literal Chinese meaning 嗡), white light radiates; from Āḥ (Tibetan, Sanskrit आः, Romanized Sanskrit āḥ, Literal Chinese meaning 啊), red light radiates; and from Hūṃ (Tibetan, Sanskrit हूँ, Romanized Sanskrit hūṃ, Literal Chinese meaning 吽), blue light radiates, striking your own three seed syllables. Visualize that you have obtained all the siddhis of body, speech, and mind, and recite the hundred and eight heart mantras. Again, light radiates outwards, transforming the six realms into deities. Then comes the time of dissolution. The outer vessel dissolves into light, and the inner essence merges within.

Tibetan

༔ སེམས་ཅན་ཐམས་ཅད་འོད་དུ་ཞུ་ནས་གཞལ་ཡས་ཁང་ལ་ཐིམ༔ དེ་ཡང་འོད་དུ་ཞུ་ནས་འཁོར་ལ་ཐིམ༔ ཐམས་ཅད་ཞུ་ནས་གཙོ་བོ་ལ་ཐིམ༔ གཙོ་བོ་ཧཱུྃ་ལ་ཐིམ༔ ཧཱུྃ་འོད་དུ་ཞུ་ནས༔ རང་གི་སྙིང་ག་ནས་ལུས་ལ་ཐིམ༔ དེ་བཞིན་ལན་བདུན་བྱ༔ སྐུ་གསུང་ཐུགས་ཀྱི་དངོས་གྲུབ་ཐོབ་པར་བསམ་ལ་བྱིན་རླབས་ཞུ་བ་ལན་བདུན་བྱེད༔ དེ་ནས་བཟོད་པར་གསོལ་བ་དང་གཤེགས་གསོལ་ཐང་གསུམ་བྱེད་པ་ཡིན༔ དེ་ནས་དཀྱིལ་འཁོར་བསྡུ་བ་ཡིན་ནོ༔ དཔལ་རྟ་མགྲིན་དྲེགས་པ་ཀུན་སྒྲོལ་གྱི་རྟེན་གཏོར་རྫོགས་སོ༔ མངྒ་ལཾ།། །། དཔལ་རྟ་མགྲིན་དྲེགས་པ་ཀུན་སྒྲོལ་གྱི་རྟེན་གཏོར།

Chinese

所有众生化为光融入宫殿,那也化为光融入眷属,一切化为光融入主尊,主尊融入(ཧཱུྃ,hūṃ,hum,吽),(ཧཱུྃ,hūṃ,hum,吽)化为光,从自己的心间融入身体,如此做七次。为了获得身语意的成就,想着祈求加持,做七次。然后是祈求宽恕和送神仪轨,做三次。然后是收摄坛城。吉祥马头明王降伏傲慢众之依怙食子圆满。吉祥!吉祥! 吉祥马头明王降伏傲慢众之依怙食子。

English

All sentient beings dissolve into light and merge into the celestial palace. That also dissolves into light and merges into the retinue. Everything dissolves and merges into the main deity. The main deity merges into (ཧཱུྃ,hūṃ,hum,吽). (ཧཱུྃ,hūṃ,hum,吽) dissolves into light and merges into the body from one's own heart. Do this seven times. Thinking of obtaining the accomplishments of body, speech, and mind, request blessings, do it seven times. Then, request forgiveness and perform the departure offering three times. Then, the mandala is withdrawn. The Torma of the Support of Glorious Hayagriva, Subduer of All Arrogant Ones, is complete. Mangalam! Mangalam! The Torma of the Support of Glorious Hayagriva, Subduer of All Arrogant Ones.

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