English
The lineage of liberation from the bonds of existence: (97a) I am known as the accomplishment of bliss. In the particularly sublime realms where Buddhas tame beings: The emanation teacher comes before each being. In the past, Infinite Light, Amitabha: On Mount Potala, the protector Avalokiteśvara. In Dhanakośa, the body of Padmasambhava: Although appearing in three ways merely as representations: In essence, they are inseparable, not distinct from each other. In the realm of Dharma, Samantabhadra: In the dense arrayed realm, the great Vajradhara. In Vajrasana, the great Thubpa (Shakyamuni Buddha) himself: The non-dual Padma, I, am spontaneously accomplished. From all activities for the benefit of beings, the blessings are extraordinary: Eight fathers who generate, eight mothers who give birth, and: Eight places of arrival, eight places of residence, and: Likewise, eight charnel grounds where practice is performed. Eight names of Guru, eight aggregates of consciousness: Eight implements of the Lama, Vajra Master, and: Eight classes of illusion, eight implements of glory, and: Eight commands of practice, eight implements of the charnel ground, and: Eight great accomplished ones who combine liberation and ultimate completion. Eight retinues who are attended, eight activities that are performed: Eight names of the past, eight names of the future: Eight uncertain names, from the eight names of the present: Perfecting the two accumulations, qualities are completely perfected: Supreme son, inconceivable emanation. Past and future, (97b) At all times in the present: The victory banner of the teachings is thoroughly erected in the ten directions. Thus he spoke, and the goddess became exceedingly pleased. The three yogas, turning the wheel of Dharma: Pouring down the rain of Dharma, peaceful and happy. In a great worldly house: There was an impure karma cowherd: He went to find the cows but returned without finding them, and saw: The first victorious one descending to the earth. In the middle, he saw the goddess being invited to the palace. Finally, acting as a listener, he heard a man's voice. At that time, throughout the entire kingdom of Zahor: The goddess Mandarava was openly praised. All men and women admired her: The cowherd spoke in the corner of the great house: What Dharma and what Dharma? He associated with a wandering ascetic: He said they were doing things that were not Dharma. The next day, the children talked about it in the sun: One talked, two talked, the village chief talked: Outer ministers, inner ministers, and consorts talked in turn: The young consort spoke in the king's ear: The king said, what is this? Is he crazy?
Chinese
嗡！女人之口是不善的宝库。太多的窃窃私语就像女鬼。最初是谁说的这话，带他来！修女将内臣带到国王面前。内臣、外臣依次禀告各位首领，各位首领聚集民众。女神曼达拉瓦花（藏文），据说有个叫月亮的出家人，男人见了就寻找最厉害的臣子，女人见了就挑拨最厉害的修女。说出谁亲眼所见，亲手抓住的！大声呼喊。即使太阳升起也看不到，恶名传遍大地。那时大臣们抓住了首领，把他们带到国王面前。国王说不要胡说八道，这话说想娶康地的姑娘的人很多，要和国王们说，不要杀人。严加约束，关进黑屋子里。国王去了女神所在的宫殿，在里面仔细搜寻也没看见。然后国王从宫殿出来，命令大臣们同时敲响法律的警钟。聚集了所有扎霍尔人，无论老少。堆积了一个宝库，堆在市场中央。大声呼喊。女神离家修行佛法，谁看见有朋友出家人？说出我看见了，就给你堆积的这些财宝。即使太阳升起也没人说。边境的国王们争论不休。印度的国王来了七个婆罗门，中国的国王来了五个学者，邦嘎的国王来了十个阿阇梨，韦达的国王来了三个大臣，乌仗那的国王来了八个舞者，克什米尔的国王来了一个制陶匠，李的国王来了一群哑巴，塔吉克的国王来了一个厨师，格萨尔的国王来了三个瑜伽士，象雄的国王来了两个苯教徒。无论老少，所有人都说女神曼达拉瓦。之后，一个首领的妻子欺骗了那个牧牛人，让他代替你放牛，你必须在集会上说你看见了。所有首领的妻子们一起。
English
Om! A woman's mouth is a treasury of non-virtue. Too much whispering is like a female demon. Initially, who said these words, bring him forth! The nun brought the inner minister before the king. The inner minister, outer ministers, in turn, reported to the chiefs, and the chiefs gathered the people. The goddess Mandarava flower (Tibetan), it is said that there is a monk named Moon, if a man sees her, he seeks the most powerful minister, if a woman sees her, she instigates the most powerful nun. Speak out who has seen with their own eyes and caught with their own hands! A loud voice was proclaimed. Even though the sun rose, no one saw, and the bad reputation spread throughout the land. At that time, the ministers seized the chiefs and brought them before the king. The king said not to speak nonsense, many people want to marry the girl from Kham, they must speak with the kings, do not kill. Strictly restrain them and lock them in a dark room. The king went to the palace where the goddess was, searched carefully inside but did not see her. Then the king came out of the palace and ordered the ministers to sound the alarm of the law at the same time. All the Zahor people were gathered, regardless of age. A treasury of wealth was piled up in the center of the market. A loud voice was proclaimed. The goddess left home to practice the Dharma, who saw a friend monk? Speak out that I saw and I will give you this pile of wealth. Even though the sun rose, no one spoke. The border kings argued endlessly. The king of India came with seven Brahmins, the king of China came with five scholars, the king of Bangga came with ten Acharyas, the king of Vaidya came with three ministers, the king of Udyana came with eight dancers, the king of Kashmir came with a potter, the king of Li came with a group of mutes, the king of Tajik came with a cook, the king of Gesar came with three yogis, the king of Zhangzhung came with two Bonpos. Regardless of age, everyone spoke of the goddess Mandarava. After that, the wife of a chief deceived the cowherd, telling him to take your place in herding the cows, you must say that you saw her in the assembly. All the wives of the chiefs together.
Tibetan
ཅིག་འདུསཿ རྫི་བོ་དེ་ལ་ཀ་ཅས་ཚིམ་པར་བྱསཿ བ་ལང་རྫི་བོས་དམར་ནག་ཁྲོམ་དཀྱིལ་ཕྱིནཿ སྐད་པོ་ཆེ་ཡི་སྐད་བཏོན་ཕྱི་མ་ལཿ ཚོགས་པའི་དཀྱིལ་ནས་མི་ཞིག་ལངས་བྱུང་སྟེཿ དེ་ཡང་མཚན་མ་སྡུག་པ་དགུ་ཡིས་བརྒྱནཿ མགོ་ཆེ་རྐུབ་འབུར་ཤ་རྩུབ་ཝ་རི་འདྲཿ ཁ་ཆེ་སྣ་ཉག་མིག་ཕུགས་ཤིན་ཏུ་རིང་ཿ མདོག་ནག་མདུན་གྱི་ཡ་སོ་གཅིག་དོན་པཿ དེས་ནི་ངས་མཐོང་ནང་དུ་ལྟོས་དང་ཟེརཿ མི་དེ་ཟས་ནོར་མདུན་དུ་བཟུང་ནས་སུཿ རྒྱལ་པོས་བློན་པོ་སོང་ལ་ལྟོས་ཤོག་གསུང་ཿ བཙུན་མོས་ངས་ལྟའི་ཟེར་ནས་སྔོན་ལ་སོང་ཿ གཡོག་མོས་སྒོ་བསྒོམས་ནང་དུ་མ་བཏང་ནསཿ བཙུན་མོ་བདེན་ངེས་བསམ་ནས་བརྒྱལ་བར་གྱུརཿ བློན་པོས་རྒྱལ་པོའི་སྙན་དུ་དེ་སྐད་ ༼༩༩ན༽སྨྲསཿ རྒྱལ་པོའི་ཞལ་ནས་བཙུན་མོར་ཆུ་རྒྱོབ་ལསཿ ཕོ་བྲང་ནང་སྐྱོལ་སྒོ་དེ་སྟ་རེས་གསེསཿ དགེ་སྦྱོང་གཟུང་ལ་འདི་རུ་ཁྲིད་ཤོག་གསུང་ཿ དེ་ནས་བློན་པོས་སྒོ་གསེས་ནང་དུ་ཕྱིནཿ ཆོས་སྟོན་མཐོ་བ་རཏྣའི་ཁྲི་ཐོག་ནཿ སྐུ་ཟིལ་མེ་ལོང་ཉི་མ་ཕོག་པ་ལྟརཿ ལྟ་བས་མི་བཟོད་གཟི་མདངས་འོད་དུ་འབརཿ ཚངས་པའི་གསུངས་ནི་ཆོས་སུ་ལྷང་ལྷང་སྒྲོགཿ ལྷ་ལྕམ་དཔོན་གཡོག་ཐལ་སྦྱར་མཆི་མ་ཕྱུང་ཿ བློན་པོ་རྣམས་ཀྱིས་འཇུ་བར་མ་ཕོད་ནསཿ སླར་ཡང་རྒྱལ་པོའི་སྙན་དུ་ཞུས་པ་ཡིསཿ མཐའ་མི་དགེ་སྦྱོང་དེ་ནི་ཡ་མཚན་ཏེཿ རྣམ་ཐོས་བུའམ་ཚངས་པའི་བུ་ཞིག་ཡིནཿ ལྷ་ལྕམ་བླ་མ་ཡིན་འདྲ་འཇུ་མ་སྤོབསཿ དེ་སྐད་གསོལ་པས་རྒྱལ་པོ་སྦར་གྱིས་འཕརཿ མཐའ་མིས་ང་ཡི་བུ་མོའི་སྨྲ་འབེབས་པཿ རིགས་ཉམས་དགེ་སྦྱོང་དེ་ནི་ལེགས་པར་ཆིངསཿ ཧ་ལ་ཧིལ་མར་ཁྲལ་བསྡུས་གསོན་སྲེག་གྱིསཿ ལྷ་ལྕམ་ཁྱིམ་ལ་བཏང་དུས་མི་འགྲོ་བརཿ ད་ནི་མཐའ་མི་འཁྱམ་པོ་ཞིག་དང་བསྡེབསཿ ས་ལ་དོང་བྲུས་ཚེར་མའི་སྟན་གོས་བརཿ མི་ལོ་ཉི་ཤུ་ཤུ་རྩ་ལྔའི་བར་དུ་ཞོགཿ ཐོག་ཕུབ་ནམ་མཁའ་སྔོ་ཙམ་མི་མཐོང་གྱིསཿ གཡོག་གཉིས་ཉི་མའི་མདངས་མི་མཐོང་བར་ཆུགཿ ཁོལ་མོ་ལྔ་བརྒྱ་ཐེམ་པའི་ཕྱིར་མ་བཏང་ཿ སྐྱེས་པའི་སྐད་མི་ཐོས་པའི་ཕུགས་སུ་ཆུགཿ དེ་སྐད་གསུངས་ནས་རྒྱལ་པོ་ཕོ་བྲང་གཤེགསཿ གཙོ་བོ་ཁྲི་མུན་ནང་ནས་ཕྱི་ལ་བཏོནཿ ༼༩༩བ༽ཤིག་གསོ་གྲ་རྒྱས་ཤ་ལྤགས་རུས་མེག་ཐིམཿ ཆུང་མ་རྣམས་དང་ལྷན་ཅིག་འདུས་པར་གྱུརཿ ཟས་ཆང་སྣ་ལེན་དགའ་བའི་སེམས་གཏིང་སྟོནཿ དེ་ནས་གཙོ་བོས་ཕྱོགས་ཀྱི་དམག་དཔོན་ལཿ ཕོ་ཉ་བཏང་ནས་དགེ་སྦྱོང་སྟེང་དུ་ཕོབཿ ཕྱི་ནང་བློན་པོ་གཙོ་བོར་བཅས་པ་ཡིསཿ ལ་ལས་དོང་བྲུས་ལ་ལས་ཚེར་མ་བཅདཿ ལྷ་ལྕམ་ཡོད་
Chinese
聚集！牧童用食物使他满足。牧牛人去了红色和黑色的市场中心。用洪亮的声音发出声音之后，从人群中站起了一个人。他用九个丑陋的特征装饰自己：头大，屁股突出，皮肤粗糙，像狐狸；脸颊凹陷，鼻子窄小，眼睛深陷；肤色黝黑，前面的一颗门牙脱落。他说：“我看到了，往里面看！”那人拿着食物和财物站在前面。国王说：“大臣去看看！”王后说：“我去看。”就先走了。侍女守着门，不让他进去。王后确信是真的，就昏倒了。大臣向国王禀告了这件事。 （99a）国王说：“给王后泼水！把她抬进宫殿，用斧头劈开那扇门！抓住那个修行者，把他带到这里来！”然后大臣劈开门进去了。在高的法座上讲法的导师，如同阳光照耀在镜子上，光芒四射，令人无法直视。梵天的声音清晰地宣讲佛法。王后和侍从们合掌流泪。大臣们不敢抓住他，再次向国王禀告说：“那个边地来的修行者真是太神奇了！他是多闻天王或梵天的儿子。他似乎是王后和上师，不敢冒犯。”听到这些话，国王怒火中烧。“边地人诱骗了我的女儿！把那个败坏种姓的修行者好好地捆起来！征收哈拉希尔玛的税，把他活活烧死！当王后被送回家时，她不肯走，现在却和一个边地流浪汉在一起！在地上挖个坑，铺上荆棘的床和衣服，在那里待二十五年！盖上屋顶，让她看不到一点蓝天！让两个侍女也看不到阳光！五百个女仆不要放出大门外，让她们待在听不到男人声音的深处！”说完这些话，国王就回宫了。把首领从黑暗的宝座中拉出来。 （99b）虱子滋生，身体消瘦，血肉模糊。他和妻子们聚集在一起，拿出食物和酒，表达内心的喜悦。然后，首领向各方的将领派遣使者，去攻击修行者。内外大臣和首领一起，有的挖坑，有的砍荆棘。王后在
English
Gather! The shepherd satisfied him with food. The cowherd went to the center of the red and black market. After uttering a loud voice, a man stood up from the crowd. He adorned himself with nine ugly features: a large head, protruding buttocks, rough skin, like a fox; sunken cheeks, a narrow nose, deeply set eyes; a dark complexion, and one front tooth missing. He said, "I have seen, look inside!" That man stood in front holding food and wealth. The king said, "Minister, go and see!" The queen said, "I will see," and went ahead. The maid guarded the door, not letting him in. The queen, thinking it was true, fainted. The minister reported this to the king. (99a) The king said, "Sprinkle water on the queen! Carry her into the palace, and split that door with an axe! Seize that ascetic and bring him here!" Then the minister split the door and went inside. The teacher who was preaching on the high throne, like the sun shining on a mirror, blazed with unbearable radiance. The voice of Brahma clearly proclaimed the Dharma. The queen and attendants joined their palms and shed tears. The ministers dared not seize him and again reported to the king, "That ascetic from the border is so amazing! He is either the son of Vaishravana or Brahma. He seems to be the queen's lama, we dare not offend him." Hearing these words, the king flared up in anger. "The borderlander has seduced my daughter! Bind that ascetic who has ruined the lineage properly! Collect the taxes of Hala Hilma and burn him alive! When the queen was sent home, she refused to go, but now she is with a border tramp! Dig a pit in the ground, spread a bed and clothes of thorns, and leave her there for twenty-five years! Cover the roof so that she cannot see even a glimpse of the blue sky! Let the two servants not see the sunlight! Do not let the five hundred maids out of the gate, let them stay in the depths where they cannot hear the voice of men!" Having said these words, the king went to the palace. The chief was brought out from the dark throne. (99b) Lice bred, the body emaciated, flesh and skin blurred. He gathered together with his wives, took out food and wine, and expressed the joy of his heart. Then the chief sent messengers to the generals of the directions to attack the ascetic. The inner and outer ministers and the chief together, some dug pits, some cut thorns. The queen was present.
Tibetan
པའི་ཕོ་བྲང་ཕྱིན་པར་གྱུརཿ ཨུ་རྒྱན་གུ་རུ་པདྨ་འབྱུང་གནས་ཀྱི་སྐྱེས་རབས་རྣམ་པར་ཐར་པ་རྒྱས་པར་བཀོད་པ་ལསཿ ལྷ་ལྕམ་མནྡཱ་ར་བ་དང་མཇལ་འཕྲད་མཛད་པའི་ལེའུ་སྟེ་བཞི་བཅུ་པའོཿ ཿཐ་ཐ་ཉྲ་རྒྱ་རྒྱཿ ཿ ལྷ་ལྕམ་མནྡཱ་ར་བ་དང་མཇལ་འཕྲད་མཛད་པའི་ལེའུ།
Chinese
的宫殿前往而成。邬金咕噜莲花生之生平传记广述中：与天女曼达拉娃相见之章节，即第四十章。塔塔涅札嘉嘉。 与天女曼达拉娃相见之章节。