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Tibetan

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-------------------------------------------------------------------------------- ོགས་དབུས་པད་འོག་བང་རིམ་དང་པོའི་གཞི་གཉིས་ནི། ༡༥ །སུམ་ཆ་གཅིག་གིས་འབུར་བ་ཡིན། །བཞི་དོར་སྒོ་ཆུང་ཆར་རྟེན་འོག །བང་རིམ་རྣམས་ལ་བྱ་བ་ཡིན། །བུམ་པ་བྲེ་ལའང་ཡོད་པ་རྣམས། ༡༦ །མཉན་ཡོད་སྟོན་པ་དྲུག་བཏུལ་ཚེ། །བྱུང་བས་ཆོ་འཕྲུལ་ཆེན་པོ་སྟེ། །སྒོ་དཔངས་གཞན་ནི་སྔ་མ་བཞིན། །ཡུམ་དོན་འཆི་མེད་གྲོང་བཞུགས་ནས། ༡༦ །མོའུ་འགལ་གྱིས་གསོལ་མི་ཡུལ་དུ། །སླར་བབས་གསལ་ལྡན་གྲོང་བྱོན་ཚེ། །དར་བས་ལྷ་ལས་བབས་པའོ། །ཆོ་འཕྲུལ་འདྲ་ལ་ཁྱད་པར་ནི། ༡༨ །བང་རིམ་གློ་འབུར་སུམ་ཆར་བགོས། །དབུས་གསུམ་སྐས་འགྲམ་གདང་གཉིས་ཏེ། །ལུམྦི་ནཱི་ཚལ་སྟོན་པ་བལྟམས། །ཞབས་དོར་ས་ལ་པདྨོ་འཁྲུངས། 1-315 ༡༩ །དེ་སྤུངས་ལས་བྱུང་པད་སྤུངས་སོ། །འདི་ཁྱད་བྱང་ཆེན་བང་རིམ་རྣམས། །ཟླུམ་པོར་བྱས་པ་པདྨོས་བརྒྱན། །འོད་མའི་ཚལ་དུ་ལྷས་སྦྱིན་གྱིས། ༢༠ །དགེ་འདུན་དབྱེན་བྱས་དེ་དགོངས་རང་། །མཆོག་ཟུང་གིས་བསྡུམས་དེར་བྱུང་བས། །དགེ་འདུན་དབྱེན་བཟླུམས་མཆོད་རྟེན་ལོ། །གཡས་ཀྱི་བུམ་གདན་རྩེ་མོ་ནས། ༢༡ །གྱེན་གསེགས་ཆ་ཆུང་ཕྱེད་པ་བསྣན། །རྨང་གྱེན་གཅིག་དང་སུམ་ཆ་དོར། །ཤར་ནུབ་བཞིར་བགོས་བཞི་ཆ་བསླངས། །མགོ་བྱེད་ཐིག་ཚད་མཐའ་ཡང་ཡིན། ༢༢ །འབུར་ལ་རྨང་སྟེང་ཆ་བརྒྱད་ལས། །ཟུར་རྣམས་ཟླུམ་པོར་བཅད་པ་ཡིན། །ཡངས་པ་ཅན་དུ་བདུད་ཀྱིས་སུ། །མྱ་ངན་འདས་གསོལ་ཞལ་བཞེས་ནས། ༢༣ །སྐུ་ཚེའི་འདུ་བྱེད་བཏང་བར་མཛད། །སླར་ཡང་མགར་བའི་བུ་ཙུནྡས། །ཞུས་ངོར་འཚོ་བའི་འདུ་བྱེད་ནི། །བྱིན་བརླབས་དེ་ཚེ་དར་བས་ན། ༢༤ །སྐུ་ཚེའི་འདུ་བྱེད་བྱིན་བརླབས་པའི། །མཆོད་རྟེན་རྣམ་རྒྱལ་ནས་གསུངས་དང་། །ཕལ་ཆེར་འདྲ་བས་རྣམ་རྒྱལ་ལོ། །དགེ་བཅུའི་སྟེང་དུ་ཆ་ཆུང་གཅིག ༢༥ །ལྷག་མ་བདུན་ལ་བང་རིམ་གསུམ། །པདྨ་བང་རིམ་ཟླུམ་པོ་ཡིན། །གྱད་ཡུལ་རྩྭ་མཆོག་གྲོང་ཁྱེར་དུ། །མྱ་ངན་འདས་བསྟན་དེར་དར་བས། ༢༦ །མྱ་འདས་མཆོད་རྟེན་ཞེས་གྲགས་པ། །བང་རིམ་མེད་པས་འདི་ལ་ནི། །ས་འཛིན་གསུམ་དང་ཐེམ་སྐས་ལ། །ཕྱེད་གཉིས་རེ་རེ་ཕྱེད་ཀྱི་གདན། ༢༧ །སེང་ཁྲི་བཅུ་ལ་ཕྱེད་པ་གཉིས། །པད་ཆེན་གཉིས་ལ་དགེ་བཅུ་གཉིས། །བུམ་གདན་ཡན་ནི་སྔར་བཞིན་ནོ། །པདྨ་དཀར་པོས་སྦྱར་བ་དགེ་ལེགས་སུ་གྱུར་ཅིག། །།ཤུ་བྷཾ། །མངྒ་ལཾ།། །། 目录 མཆོད་རྟེན་བརྒྱད་ཀྱི་ཐིག་རྩ་བཞུགས་སོ།།

Chinese

第一层台阶的基座和莲花座的中心部分。15。用三分之一的凸起来装饰。四个角落处有小门,下方有遮雨檐。这些是对台阶的处理方式。花瓶和谷堆也都有。16。在舍卫城(梵文:Śrāvastī,音:什拉瓦斯提,意:丰德)调伏六师外道时,因为示现大神变,所以建造神变塔。门的高度和其他部分与之前相同。为了纪念佛母在不死城居住,16。目犍连(梵文:Maudgalyāyana,音:茂伽里亚亚那,意:采菽氏)请佛陀降临人间,当佛陀回到光明城时,为了纪念佛陀从天而降而建此塔。与神变塔相似,但区别在于:18。台阶的凸起部分分为三分之一。中心有三个,阶梯旁边有两个横梁。在蓝毗尼园(梵文:Lumbinī,音:伦比尼,意:可爱)佛陀诞生,脚踩之处生出莲花。 19。从堆积物中生出莲花堆。这是最大的特点,这些台阶。做成圆形,并用莲花装饰。在光女园,提婆达多(梵文:Devadatta,音:提婆达多,意:天授)20。制造僧团分裂,后来佛陀亲自。调解,平息了僧团的分裂,因此建造了僧团和合塔。右侧花瓶座的顶端,21。向上倾斜,增加一个小部分的一半。基座向上倾斜一部分,去掉三分之一。分为东西南北四部分,抬高四分之一。头部做法的尺寸也是如此。22。在凸起部分,从基座上方的八分之一处,将角落切成圆形。在广严城(梵文:Vaiśālī,音:吠舍离,意:广严)魔众请求佛陀。入灭,佛陀答应了,23。并放弃了寿命的行持。之后,再次应铁匠之子纯陀(梵文:Cunda,音:纯陀,意:积聚)的请求,佛陀延缓了寿命的行持。因为当时非常兴盛,所以,24。为了纪念佛陀延缓寿命的行持,建造了延寿塔。与尊胜塔相似,所以也称为尊胜塔。在十善之上增加一小部分,25。剩余的七部分做成三个台阶。莲花台阶是圆形的。在拘尸那迦(梵文:Kuśinagara,音:拘尸那伽,意:茅草城)的跋提河边,佛陀示现涅槃,为了纪念佛陀涅槃而建此塔,26。被称为涅槃塔。因为没有台阶,所以这个塔。有三个地基和阶梯。一半一半,一半的底座。27。十个狮子座,一半一半。两个大莲花,十二个善。花瓶座以上的部分与之前相同。愿以白莲花装饰,吉祥如意!吉祥! 目录 八大佛塔的图纸。

English

The base and the center of the lotus seat of the first layer of steps. 15. Decorated with one-third of a bulge. There are small doors at the four corners, with rain shelters underneath. These are the treatments for the steps. Vases and heaps of grain are also present. 16. When the six heretical teachers were subdued in Śrāvastī (Sanskrit: Śrāvastī, meaning: Abundance of Merit), because of the manifestation of great miracles, the Stupa of Great Miracles was built. The height of the door and other parts are the same as before. To commemorate the Buddha's mother residing in the Immortal City, 16. Maudgalyāyana (Sanskrit: Maudgalyāyana, meaning: Descendant of Mudgala) requested the Buddha to descend to the human realm. When the Buddha returned to the City of Light, this stupa was built to commemorate the Buddha's descent from heaven. Similar to the Stupa of Great Miracles, but the difference is: 18. The bulge of the steps is divided into one-third. There are three in the center, and two beams next to the steps. In Lumbinī (Sanskrit: Lumbinī, meaning: Lovely), the Buddha was born, and lotus flowers grew where his feet stepped. 19. Lotus heaps emerge from the accumulation. This is the biggest feature, these steps. Made into a circle and decorated with lotus flowers. In the Grove of Light Maidens, Devadatta (Sanskrit: Devadatta, meaning: God-given) 20. Created a schism in the Sangha, which the Buddha personally. Mediated and quelled the schism, hence the Stupa of Reconciliation of the Sangha was built. From the top of the vase seat on the right, 21. Sloping upwards, adding half of a small part. The base slopes upwards by one part, removing one-third. Divided into four parts, east, west, south, and north, raising one-quarter. The dimensions of the head are also the same. 22. On the bulge, from one-eighth above the base, the corners are cut into a circle. In Vaiśālī (Sanskrit: Vaiśālī, meaning: Vast), the Maras requested the Buddha. To enter Nirvana, the Buddha agreed, 23. And relinquished the practice of prolonging his life. Later, again at the request of the blacksmith's son Cunda (Sanskrit: Cunda, meaning: Accumulation), the Buddha delayed the practice of prolonging his life. Because it was very prosperous at that time, therefore, 24. To commemorate the Buddha delaying the practice of prolonging his life, the Stupa of Longevity was built. Similar to the Stupa of Complete Victory, so it is also called the Stupa of Complete Victory. Add a small part above the ten virtues, 25. The remaining seven parts are made into three steps. The lotus steps are round. In Kuśinagara (Sanskrit: Kuśinagara, meaning: City of Kusha Grass) on the banks of the Hiranyavati River, the Buddha manifested Nirvana, and this stupa was built to commemorate the Buddha's Nirvana, 26. Known as the Nirvana Stupa. Because there are no steps, this stupa. Has three foundations and steps. Half and half, half of the base. 27. Ten lion seats, half and half. Two large lotuses, twelve virtues. The parts above the vase seat are the same as before. May it be decorated with white lotuses, auspicious and wishful! Auspicious! Table of Contents Drawings of the Eight Great Stupas. --------------------------------------------------------------------------------

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