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Some of the unbelievers who ate of the fruit that fell from the tree ran about hither and thither, as if deprived of their senses. When the king of Kosol perceived the tree from his palace, he went to the gate of the city with a great retinue, and expressed his regret to Budha that he had not known what was to take place, as, if he had known, he would have assembled a great multitude to witness the performing of the wonder ; but he was told that it was of no consequence, as this was onlj an inferior matter. A guard was placed round the tree, that no accident might happen to it from the unbelievers. The dewas of the wind and rain caused a greskt storm to arise, by which the pavilion of the tirttakas was carried through the air, and oast into the common sewer of the city. The regent of the sun poured down upon them his beams, making them perspire most profusely; and then the d6was of the wind covered them with dust, so that they looked like copper ant- hills ; after which the d^was of rain sent against them a violent shower, which made them look like spotted deer. The citizens seeing them in this plight ridiculed them, and sent them away in disgrace. From this time PudlnaldLsyapa, wherever he went, was abused by the people. One morning he was seen by one of his adherents, a husbandman, who told him that he was waiting to sec one of the wonders he had promised to perform. The tirttaka told him to provide an earthen vessel and a rope, and VIL LEGENDS OF g6tAMA BUDHA. 307 his cnriosiiy should be satisfied. After these were given, he went to the river, followed bj the husbandman ; and when they arrived at the bank, he fastened the vessel to his neck bj the rope, and entered the water, in which he sank. The hasbandman wondered what would be the end of all this, but he was no more seen. The rays from the head of Budha proceeded thrice round the city, after which they passed ronnd the sakwala, and thence to the d6wa and brahma-ldkas. The rays from his feet, in the same maniler, passed through the earth, and the worlds beneath it. When those who were present saw this additional wonder, they called out Sadhu, and the d^was also did reverence. There was a woman called Gharani, who had entered the path andgimi. She requested Badha not to trouble himself by the performance of these wonders, as she coxdd show her power to the people ; and when the as^e asked what she could exhibit, she said that she could cover the earth with water, and then diving come up with her head over the sakwala-gala, and still proclaim that she was only the handmaid of Budha. Sulu-an6pidu offered to rise into the air, and assume a form so large that the sole of the foot should be seven and a half gows long. Others came forward with sinular offers, but the services of all were alike rejected. It was declared by Mugalan that he could squeeze Maha M6ru as a grain of undu, and hide it with his teeth, and in the same way hide the Maha Merus of all the other sakwalas ; that he could roll up the earth like a mat, and cover it with his finger ; that he could turn the earth upside down, as if it were a water-pot ; that he could take up the Maha Meru and Him^a forest of this sakwala in his right hand, and the Maha M6ru and Him41a forest of another sakwala in his left hand, and put one in the place of the other ; and that he could take the earth, and putting it on the top of Maha M^ru walk about with it in his hand, as a priest carries an umbrella. Badha refused permission to all, as there were thirty acts, called Budha-ldLraka-dharmma, it was necessary for him to per- form, only fourteen of which had been hitherto accomplished, and the time for the accomplishment of another had arrived. After these events had taken place, he repeated the Kanka and Naudi-wis^U Jdtakas, and then looked towards the sky. By this token, Sekra knew that the period had come in which it X 2 308 A MANUAL OF BUDHISM. would be proper for him to perform certain wonders. First, bo caused a magnificent pavilion to appear, with all suitable orna- ments, 12 jojanas in length and breadth ; and afterwards a hall of ambulation, 203 kelas and 45 lacs of jojanas in length. When the people saw what was done, they clapped their hands in admira- tion, and waved their loose garments round their heads. Budha, in an instant, ascended to the hall, and was presented with offerings bj the various orders of d6was and brahmas; after which, by the power of tejo and apo kasina-samipatti, he caused a glory to proceed from his navel, which appeared to the three worlds. 39. Budha visits the Dewa-L6ka Tavnitisd. At three steps Budha went to the l<$ka of Sekret, that he might preach to the d6was and brahmas. The d6wa thought within himself, when he knew of his approach, '*My throne is 60 yojanas long, 50 broad, and 15 high ; how then will Bndha appear when seated on it, as he is only 12 cubits high ?" But as this was the principal throne, and no other could be offered to Budha, he prepared it for his reception, and went with a great retinue to meet him. When Budha seated himself upon the throne, it became exactly of the proper size, being no higher than his knee. As he knew the thoughts of Sekra, in order to show his great power he caused his robe to extend ifcself on aU sides, as the dewas were looking on, until it became more than a thousand miles long and eight hundred broad, and covered the throne, so that it appeared like a seat prepared expressly for the saying of bana. Then Budha appeared as if of proper size for the throne ; the seat and its occupant were equal to each other. And when the dewas saw this display of his power, the whole assemblage offered him adoration. As the people did not see Budha they began to be uneasy, and enquired of Mugalan whither he had gone; but he sent them to Anurudha, that that priest might have an opportunity of ex- hibiting his great knowledge. By the priest they were in- formed that the sage had gone to Tawutisd, where he would keep the ordinance called wass, so that three months must elapse before he could return. On hearing this, the people expressed their willingness to remain during that period, and VII. LEGENDS OF G(5tAMA BUDHA. 309 pitched their tents in the same spot. Then An^pidn, the ap&- sika, proclaimed that he would supplj the whole company with whatever they might reqnire, whether garments, food, water, or fuel, until the arrival of Budha. Daring this period Mn- galan said bana, and answered the questions that were proposed to him. All lived together in friendship and peace ; the natoral secretions were not formed ; they were like the inhabi- tants of UtDrokara. The multitude extended to thirty-six yojanas. When Budha said bana in Tawutisd, they heard his voice, and knowing whence it proceeded, they clapped their hands. By this hearing of bana many were enabled to enter the paths. The d^was, with Mdtru* as their chief, requested Budha to open the door of Abhidharmma, which had been shut during a whole Budhantara, and to agitate the sea of the Abhidharmma as the fish-king Timingala agitates the ocean, as from the day he became Budha, like men athirst seeking for water, they were continually looking out for the period when the unfolding of the Abhidharmma should commence. Then Budha lifted up his voice, the sound filling the whole sakwala as with a delight- ful perfume, and said, ** Kusala dhamm&, akusala dhammd, awyakta dhamma," these being the first words of the Abhid- harmma, which is divided into eight prakaranas. The full meaning of the Abhidharmma is known to the Budhas alone ; even the d^was and brahmas cannot attain to it ; when, there- fore, it was declared by 06tama to the beings assembled in TawutisA, it was in a simplified manner, as they were, capable of understanding it. When he began, the various beings reflected thus : '* Is this the Abhidharmma ? we had heard that it was so profound that no one could understand it.'' Budha saw their thoughts, and as he proceeded the manner of his discourse made its meaning gradually deeper. Then the beings were able to understand some parts and not others ; it was like an image seen in the shadow. They said SMhu, in approbation, the words still, becoming more and more profound. The Abhid- harmma now became to them like a form seen in a dream ; its meaning was hid from them, and was perceived by none but Gdtama.