English
In the realm of limitlessness, to say there is no end is the mind of a fool. The Atiyoga's definitive teaching of boundlessness, is a crucial point that lower minds cannot comprehend. By reversing the reasoning on a single bindu, the hope and fear of results are cut off, equal to the sky. The vast expanse equal to the sky, is the mind of the Buddhas. There is no abandonment or attainment, within the expanse of a single bindu. Primordially liberated, there is no realization or non-realization. The yogi is comfortable on the path of non-action, equal to the sky. This awareness of primordial Buddhahood, without a place to wander in samsara, transcends all sources of delusion. No one is deluded, there is no place for delusion, everything is in the state of the clear expanse of the dharmadhatu. Without distinction of before and after, it is the vastness equal to the sky. Primordially inherent, spontaneously accomplished, samsara is pure from the beginning. It does not enter liberation, nor does it take nirvana. The unchanging great expanse, samsara and nirvana have never existed. In this, there is no clinging to abandonment or attainment, hope or fear is not observed. Primordially enlightened, the ground expanse is vast. Everything is just a name, in meaning it transcends expression. Without liberation or delusion, samsara and nirvana are equal. Let no one strive, do not modify or transform. In the awareness without wide or narrow, high or low, without limitation or bias, the aim is lost. In the awareness without action or coming and going, without time or antidote, abandon grasping and effort. If there is a specific aim, it is the cause of bondage. Do not cling to anything, release completely. All phenomena are primordially liberated or not, the nature of reality is pure or not, the nature of mind is free from elaboration or not, the original nature is established or not, samsara and nirvana are dual or non-dual, beyond all thought and expression or not, the illusion of negation and affirmation is destroyed or not, the view of realization is realized or not, the nature of reality is meditated upon in meaning or not, without acceptance or rejection, examined or not, the result of reality is achieved or not, the grounds and paths are traversed or not, free from all obscurations or not, the generation and completion stages of the nature of reality are perfected or not, the fruit of liberation is attained or not, the six realms wander in samsara or not, the nature is spontaneously accomplished or not, clinging to the extremes of permanence and annihilation binds or does not bind, the intention of the nature of reality is reached or not.
Chinese
可以接受。追随上者可以，不追随也可以。无论天地鬼神颠倒显现什么景象，都是随意自在、无根无据的空性。无所依凭、杂乱无章、糊里糊涂。具有无有希望与恐惧的疯子般的行为。没有见解和修行的界限，是一种执着的欲望。没有贪恋，没有“这个”或“那个”的勤奋努力。让任何发生的事情发生，让任何显现的事情显现。让任何升起的事情升起，让任何存在的事情存在。让任何事物是任何事物，让任何事物不是任何事物。行为举止没有定准，处于超越的智慧状态。由于对法与非法毫不计较，超越了无所依凭的空性和宗派的束缚。吃喝拉撒睡，日夜随意度过。这就是自性法性平等的境界。没有供养的神，也没有击打的鬼。没有修行的法，处于平凡自在的状态。未造作的国王，没有傲慢，完全平等。随意自在，自然成就，唯一。未曾做作，本来成就，远离勤奋努力，因此快乐。没有见解的基础，没有修行的状态。没有实践的法，没有想要成就的果。一切没有界限，平等超越。不需要行为努力，广大无碍，因此快乐。没有祈愿，因此修行的意念消失。没有要抛弃的，因此解脱了对对治的束缚和执着。任何存在都是一切存在，没有存在与不存在的区别。任何显现、任何升起，都没有选择，因此解脱。没有解脱，本来解脱，自解脱，没有法。完全平等，无所依凭，超越了重复的法。广阔，广阔，大广阔的状态。大广阔无边，空明，空无边际。唯一的、无二的、安乐的空性回旋，各种自解脱的法性到达了终点。不变、自然成就、愿望圆满的顶峰。像我一样追随的众生，也像这样融入本来无边的大广阔之中。一切贤 善之地都将获得永恒的统治。从法界宝藏中，讲述了将一切法融入菩提心空性中的第九品。品题：第九品，讲述将一切法融入菩提心空性中。
English
Acceptable. Following the superior is acceptable, not following is also acceptable. Whatever appearances arise, whether heaven and earth or demonic inversions, it is all free and easy, baseless emptiness. Without reliance, chaotic and confused. Possessing the attitude of a madman, without hope or fear. Without the boundaries of view and meditation, it is a clinging desire. Without attachment, there is no diligent effort of "this" or "that." Let whatever happens, happen; let whatever appears, appear. Let whatever arises, arise; let whatever exists, exist. Let anything be anything, and let anything be nothing. Conduct is uncertain, in the state of transcendent wisdom. Because there is no regard for dharma and non-dharma, it transcends the baseless emptiness and the confines of sectarianism. Eating, drinking, sleeping, and sitting, the days and nights are spent freely. This is the very state of equality of self-nature and dharmata. There is no deity to worship, nor a demon to strike. There is no dharma to meditate on, in a state of ordinary self-satisfaction. The unmade king, without arrogance, is completely equal. Free and easy, spontaneously accomplished, the only one. Unmade, primordially accomplished, free from effort, therefore blissful. There is no basis for view, no state for meditation. There is no dharma to practice, no desire to accomplish a result. All are without boundaries, equally transcended. No need for action or effort, vast and unobstructed, therefore blissful. Without aspiration, the mind of accomplishment is exhausted. Without anything to abandon, the bonds and attachments to antidotes are transcended. Whatever is, is everything; there is no difference between being and not being. Whatever appears, whatever arises, there is no choice, therefore liberated. Not liberated, primordially liberated, self-liberated, without dharma. Completely equal, without reliance, transcending the dharma of repetition. Vast space, vast space, in the state of great vastness. Great vastness is boundless, clear space, space is boundless. The one, non-dual, blissful space swirling, the various self-liberated dharmatas reach their end. Immutable, spontaneously accomplished, the peak of perfect aspiration. Beings who follow like me, also merge into the primordially boundless great vastness in this way. All good grounds will attain eternal dominion. From the Treasury of Dharmadhatu, the ninth chapter, which teaches how all dharmas are absorbed into the space of bodhichitta. Chapter title: Ninth Chapter, which teaches how all dharmas are absorbed into the space of bodhichitta.