English
Then, taking the empowerment and keeping the samaya properly, sit in a secluded place on a comfortable seat. First, take refuge and generate bodhicitta, then contemplate the protective circle and perform the seven-branch practice. In the main practice, in the state of clear three samadhis, from the unobstructed and empty self-power of self-awareness, contemplate the wrathful king who embodies all the Sugatas in this way: Oṃ svabhāvaśuddhāḥ sarvadharmāḥ svabhāvaśuddho'ham (藏文：ཨོཾ་སྭ་བྷཱ་བ་ཤུདྡྷཿསརྦ་དྷརྨཿསྭ་བྷཱ་བ་ཤུདྡྷོ་྅ཧཾ，梵文天城体：ॐ स्वभावशुद्धाः सर्वधर्माः स्वभावशुद्धोऽहम्，梵文罗马拟音：oṃ svabhāvaśuddhāḥ sarvadharmāḥ svabhāvaśuddho'ham，汉语字面意思：Om, purity of nature, all dharmas, purity of nature am I). I and all appearances become empty. From emptiness, in an instant, on top of a lotus and sun, with enemies and obstacles intertwined, contemplate the essence of your own awareness as a single red-black Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). From that transformation, you yourself are the embodiment of all wrathful kings. Fierce Kīlaya, with a body color of black and white, radiating sparks of fire, with three faces, six arms, and nine eyes glaring fiercely. The right face is white, the left is blue, and the middle face is burning red-black. On the right and left, holding burning weapons, possessing the power of wings, burning with fire, incinerating all enemies and obstacles. With a wide-open mouth, gnashing four teeth. Eyebrows and beard are reddish-yellow, radiating sparks of lightning. The hair is brownish-black, standing upright, and from within the locks, many small wrathful ones swarm like stars. The lower part of the body from the navel down is a three-sided sky-iron phurba, possessing a sharp point, possessing hot rays, radiating weapons and hail, tormenting the black and white hearts of enemies and obstacles. From the mouth of an angry makara, black snake lassos and black poison rain fall like hail. In the first of the right hands, a vajra (藏文：རྡོ་རྗེ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：vajra); in the middle, a hammer; and in the last, holding the fire of the eon. In the first of the left hands, a skull cup of blood; in the middle, a scorpion; and in the last, holding a sky-iron phurba. The head is adorned with five dry skulls, and the necklace is made of fifty wet skulls. Adorned with precious jewels and six bone ornaments, with five kinds of snakes tying the hair. The upper body is covered with an elephant skin; the waist is wrapped with a human skin cloak; and the lower body is covered with a wet tiger skin. The body is greatly adorned with blood drops, patterns of fat, and heaps of great ashes. From the mouth, the sound of "Āḥ ra lli ho" and the great sound of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) and Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ) resounds like thunder. From all the pores of the body, immeasurable emanations of vajra hail, weapon storms, and transformed garudas radiate. In the midst of the burning fire of wisdom, control the three realms.
Chinese
聚集威力压制三有，娇媚勇猛不丑陋，粗犷暴烈极可怖，兼具慈悲与威猛。其顶上有莲花嘿汝嘎父母，前额有文殊阎魔父母，颈间有红色马头明王父母，心间有金刚手父母，脐间有五部智慧空行母，密处有夜叉火神父母，顶上有化现之红黑鹏鸟等一切皆具极忿怒之相，圆满一切装饰装束，清晰显现。彼等一切之前额有嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），颈间有啊（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊），心间有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），并以各自的种子字为标志，从中放射光芒，从自性之境迎请来一位与自己相似的智慧尊者。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）格里格里亚（藏文：ཀཱི་ལི་ཀཱི་ལ་ཡ，梵文天城体：कीलि कीलाय，梵文罗马拟音：kīli kīlāya，汉语字面意思：橛，橛），西日（藏文：ཤྲཱི，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥）贝玛（藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花）嘿汝嘎（藏文：ཧེ་རུ་ཀ，梵文天城体：हेरुक，梵文罗马拟音：heruka，汉语字面意思：嘿汝嘎）萨玛雅（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言）匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札）吽（藏文：ཧྱ，梵文天城体：ह्य，梵文罗马拟音：hya，汉语字面意思：吽）札（藏文：གྲཱྀ，梵文天城体：ग्र，梵文罗马拟音：grī，汉语字面意思：札）瓦（藏文：ཝ，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：瓦）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）巴尼（藏文：པཱ་ཎི，梵文天城体：पाणि，梵文罗马拟音：pāṇi，汉语字面意思：手）。空行母，哈日尼萨，夜叉，忿怒，众，嘎汝达，及其眷属，金刚萨玛匝（藏文：ས་མཱ་ཛ，梵文天城体：समाज，梵文罗马拟音：samāja，汉语字面意思：会集）！匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）霍（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍）！与誓言尊者无二无别地融合。再次从自己的心间放射光芒，迎请十方诸佛菩萨，显现为五部父母的形象，以身语意加持，灌顶五种智慧。作为灌顶的标志，各自的部主以头饰庄严。自己的心间是金刚手，其心间有一寸大小的智慧勇识，手持金刚杵和铃。其心间，从金刚杵到芥子大小的中心，在日轮垫上，以半把芥末大小的糌粑上，用黑红色毛发写成的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，周围咒语之链向右旋转，从中放射出无量火色光芒，充满整个身体，焚烧净化一切罪业、障碍、违缘和阻碍。光芒从毛孔中向外放射，外器世界的一切都变成宫殿，内情众生的一切都变成嘿汝嘎的自性，一切声音都变成猛烈的咒语之声，发出迪日日的声音。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）阿则格呢则格纳摩巴格瓦得匝雅纳班匝嘎玛格里格里亚萨瓦毕格纳纳班吽吽啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）布呦啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！此乃总集一切善逝之根本咒，观想生起次第清晰，并与数百万计数相结合，心。
English
Gathering power and subduing the three realms, charming and brave, not ugly, fierce and violent, terrifying, possessing both compassion and ferocity. On its crown is Padma Heruka father and mother, on its forehead is Manjushri Yamaraja father and mother, on its throat is red Hayagriva father and mother, in its heart is Vajrapani father and mother, in its navel are the five classes of wisdom dakinis, in its secret place are Yaksha Me Pal father and mother, on its crown are emanated red and black Garudas, etc., all with extremely wrathful appearances, complete with all ornaments and attire, clearly manifested. On the foreheads of all of them are Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), on their throats are Āḥ (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Āḥ), in their hearts are Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), marked with their respective seed syllables, from which rays of light emanate, inviting a wisdom being similar to oneself from the realm of self-nature. Oṃ Vajra Kīli Kīlāya Śrī Padma Heruka Samaya Jaḥ Hya Grī Va Vajrapāṇi. Ḍākinī Harinisa Yaksha Krodha Khrom Garuda Saparivara Vajra Samāja! Jaḥ Hūṃ Vaṃ Ho! Merged with the samaya being, inseparable. Again, from one's own heart, light radiates, inviting all the Buddhas and Bodhisattvas of the ten directions, appearing in the form of the five families of fathers and mothers, bestowing blessings of body, speech, and mind, and conferring the empowerment of the five wisdoms. As a sign of empowerment, the lords of each family adorn their heads. In one's own heart is Vajrapani, in his heart is a wisdom being about the size of a finger, holding a vajra and bell. In his heart, from the vajra to the center the size of a mustard seed, on a sun disc cushion, on a half-handful of roasted barley flour, a Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) written with black-red hair-like strokes, surrounded by a garland of mantras rotating to the right, from which radiate immeasurable rays of light with the color of fire, filling the entire body, burning and purifying all sins, obscurations, adverse conditions, and obstacles. The rays of light radiate outward from the pores of the hair. All of the outer world transforms into a celestial palace, all of the inner sentient beings transform into the nature of Heruka, all sounds transform into the roaring sound of fierce mantras, resounding with the sound of diri diri. Oṃ Āḥ Hūṃ A Tsik Ni Tsik Na Mo Bhagavaté Jñāna Vajra Karma Kīli Kīlāya Sarva Vighnana Vaṃ Hūṃ Hūṃ Phat! Āḥ Hrīḥ Hūṃ Bhyo Phat! This is the root mantra of the assembly of all Sugatas, visualize the generation stage clearly, and combine it with millions of recitations, mind.
Tibetan
ནི་ཡུལ་ལ་ཆགས་ཤིང་ཀུན་ཏུ་རྒྱུ༔ གཡེངས་ཤིང་བཟླས་པས་འབྲས་བུ་འབྱུང་མི་འགྱུར༔ མ་ཡེངས་རྩེ་གཅིག་ངང་དུ་བཟླས་པར་བྱ༔ རྟགས་དང་ཆོ་འཕྲུལ་དཔག་ཏུ་མེད་པ་འབྱུང་༔ མཆོག་དང་ཐུན་མོང་གཉིས་ཀྱི་དངོས་གྲུབ་ཐོབ༔ ས་དང་ལམ་གྱི་འགལ་རྐྱེན་བར་ཆད་ཞི༔ དྲེགས་པའི་ལྷ་སྲིན་སྡེ་བརྒྱད་འབྱུང་པོ་ཐུལ༔ གཞན་ཚིག་མ་འདྲེས་པ་ནི་གནད་ཡིན་ནོ༔ ཐུན་བསྡུའི་དུས་ན་ཕྱི་སྣོད་འཇིག་རྟེན་ཀུན༔ སྲུང་བའི་ཁོར་ལོ་ཉིད་ལ་ཐིམ་པར་བསམ༔ སྲུང་བའི་འཁོར་ལོ་རང་གི་ལུས་ལ་བསྟིམ༔ རང་ལུས་འོད་དུ་ཞུ་ནས་ཧཱུྃ་ལ་བསྡུ༔ དེ་ཉིད་ནཱ་ད་ཐིག་ལེའི་བར་དུ་བསྡུ༔ ཐིག་ལེ་ཡལ་བ་སྤྲོས་མེད་ངང་དུ་བཞག༔ ཐུན་འཇུག་དུས་ན་ཆུ་ལས་ན་ལྡང་ཚུལ༔ སྐད་ཅིག་གཅིག་ལ་དྲག་པོའི་སྐུ་རུ་བསམ༔ རྒྱུན་དུ་སྙིང་གར་ཧཱུྃ་ཡིག་དམར་གསལ་གདང་༔ ས་མ་ཡ་རྒྱ་རྒྱ་རྒྱ༔ མངྒ་ལཾ། ། དམར་ནག་ཁྲོས་པ་ཕུར་བུའི་སྒྲུབ་པ་ཡང་ཟབ་རྣམས་བཞུགས་པའི་དབུ་ཕྱོགས།
Chinese
安住于处所，恒常不断地修持。 散乱地念诵，不会产生结果。 不散乱，一心一意地念诵。 将会出现无数的征兆和神变。 获得殊胜和共同两种成就。 消除地和道上的违缘障碍。 降伏傲慢的天魔鬼怪八部众和诸精怪。 不掺杂其他言语是关键。 在收座时，观想外在的器世界。 融入于守护轮中。 守护轮融入自己的身体。 自己的身体化为光，融入（ཧཱུྃ，藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 其融入于音声和明点之间。 明点消失，安住于无戏论的境界中。 在起座时，如水面生起涟漪般。 于一刹那间，观想为忿怒尊的身相。 恒常在心间观想红色明亮的（ཧཱུྃ，藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。 萨玛雅，嘉嘉嘉！吉祥！
English
Residing in the place, continuously practice. Scattered recitation will not produce results. Without distraction, recite with one-pointedness. Limitless signs and miracles will arise. Attain both supreme and common accomplishments. Pacify obstacles and hindrances on the ground and path. Tame the arrogant gods, demons, the eight classes, and spirits. Not mixing other words is the key. At the time of concluding the session, visualize the external container world. Dissolving into the protective wheel. The protective wheel dissolves into one's own body. One's own body dissolves into light, merging into (ཧཱུྃ, Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). That itself merges into the space between nada and bindu. The bindu vanishes, abiding in the state of non-elaboration. At the time of arising from the session, like ripples rising from water. In a single instant, visualize as the form of a wrathful deity. Constantly visualize the red and clear (ཧཱུྃ, Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) syllable in the heart. Samaya, Gya Gya Gya! Mangalam!