English
Appearing without obstruction, placed like a mirror, the wisdom without inner or outer distinction is transparent, and the appearance of the bardo is self-purified into clear light. Recognizing the place of liberation in naked awareness, like dissolving into glass light, attaining the youthful vase body, abiding in a state of inner luminosity merged without confusion. Again, from the power of spontaneous accomplishment, with bodies and pure lands, ornaments and arrangements, and many supreme emanations, for the benefit of beings, may they remain until samsara is empty, and may they be able to thoroughly shake samsara, so I pray. Fourth, explaining the existence of the bardo, divided into: explaining the nature of the existence of the bardo; praying to travel to the five pure lands of great liberation; praying that the lowest of faculties be born into the lineage of Dharma-possessing parents, and be liberated in any of the three: birth, death, or the bardo of existence, thus concluding. First, if one has not been liberated in the bardo of dharmata, and if one wanders again and again in the bardo of existence, feeling, perception, volition, consciousness, that is, the aggregate body possessing the four names, complete with eyes and other faculties, formed into a mental body, recognizing that one is dead, and with memory seven times clearer than before, obstructed by the place of liberation and any of the six realms of rebirth. Like the power of a king. To this, some teachers consider Vajrasana India to be the recognition of this. But here, the original pure, unchanging inner realm, the supreme place where all Buddhas attain enlightenment, the place of entering the gate of pure Nirvana, that is it. As it is said in the tantras: For example, grass can hold fire, similarly mud can hold soil, the dakini with the power of desire, can grasp the hole drawn on the ground. As it is said, the mother's womb is the impure gate of samsara, it is craving for any place of rebirth in the six realms, therefore know that it is not literal. Unable to settle anywhere, like a bird feather carried by the wind, following the wind of karma, miserable and tormented by the suffering accompanied by fear, every seven days a vision of birth and death appears, experiencing the feeling of suffering and seeking a place of birth. Therefore, in order to increase the power of virtue, the benefit of the seven-day ritual is also great. Second, from the Ati Great Array: Possessing glory and stacked lotuses
Chinese
以及，事业圆满即是圆满的净土。珍宝生源莲花舞自在。以有义成就，净除所知障。显现白色、黄色、红色和绿色的颜色。如是说。彼时，自性化身的净土现喜和，具光辉和，莲花重叠和，事业圆满和，中部尸林火堆燃烧，五种解脱大呼吸的清净净土，反复在心中熟悉，以对那里寄托希望的力量，愿能毫不费力地到达那些净土。又，在那里面说：具缘无力执持心要义，于彼处一次呼吸即得生，五百清净定处得解脱。如是。于何净土得生，于彼处成熟相续，于前方虚空，见及密严刹土，见怒尊刹土之时，以彼加持力，净除所知障，于本初清净之地得菩提。第三，若以明觉力量之故，相续未成熟，且未见法性之真谛，则六道各自之境显现，或地狱如树桩，饿鬼如烟。二者头朝下看。旁生如血污。非天如降冰雹般，头之朝向也横向。天人二者颜色白，头也向上竖立。欲天六道喜乐于境，且生起痛苦，若生于色界，则贪执于光，无色界则喜乐贪执于虚空无识等一无所有的空性。特别是，见父母交合之时，对彼生起贪恋和嗔恨，无有嫉妒，如实修习无实如幻，或以第三灌顶之智慧，体验灌顶之义，以熟悉四生之所断和能断的生起次第。以行持密咒金刚乘之具有身体所依的生，与化身瑜伽相结合。愿能获得在具法父母之胎中受生的力量。具有所缘、无所缘、极无所缘、最无所缘之成熟灌顶，以及口耳传承甚深口诀之
English
And, the completion of activities is the pure land of complete fulfillment. The precious source of lotus dance is self-sufficient. By accomplishing meaningfulness, purify the obscurations of knowledge. Clearly manifest white, yellow, red, and green colors. As it is said. At that time, the pure lands of the self-nature incarnate, manifest joy, possessing glory, lotus stacked, and the completion of activities, and the burning pyre in the central charnel ground, the pure lands of the five liberations of great breath, repeatedly familiarize yourself in your mind, and with the power of placing hope there, may you be able to reach those pure lands without difficulty. Also, in that very text, it says: Fortunate, powerless, holding the meaning of the essence, in that place, one breath is one birth, in five hundred pure definite places, liberation is attained. Thus it is. In whatever pure land one is born, in that place, the continuum ripens, and in the space in front, seeing the Akaniṣṭha realm, when seeing the wrathful realm, with the blessing of that, purify the obscurations of knowledge, and attain enlightenment in the ground of original purity. Third, if, due to the power of awareness, the continuum is not ripened, and the truth of reality is not seen, then the respective realms of the six realms manifest, or hell is like a tree stump, and the hungry ghost is like smoke. The two look down with their heads. Animals are like bloody filth. Asuras are like hail falling, and the direction of the head is also horizontal. Gods and humans are white in color, and their heads are also erect upwards. Desire realm six realms delight in objects and generate suffering, and if born in the form realm, then craving for light, and the formless realm delights and craves for emptiness where there is nothing such as space, consciousness, etc. In particular, when seeing the union of parents, generating attachment and hatred towards that, without jealousy, truly practice the unreal like illusion, or with the wisdom of the third empowerment, experience the meaning of the empowerment, and with the generation stage familiar with the object of purification and the means of purification of the four births. By combining the birth with a body basis practicing the secret mantra Vajrayana with the yoga of the incarnate body. May you obtain the power to take birth in the womb of Dharma-possessing parents. The ripening empowerments of with-elaboration, without-elaboration, extremely without-elaboration, and most without-elaboration, and the profound oral transmission secret instructions of
Tibetan
བར་དོའི་སྨོན་ལམ་དགོངས་གཅིག་རྒྱ་མཚོའི་འབྲུ་འགྲེ
Chinese
如果对于将嬉戏之引导、无有防护的唯一防护之誓言，以及所获之果位三身和四相融合，以及将三门之显现，天尊之声，咒语之忆念，念头之觉性，转为法性之要诀不熟悉，那么四大之风的运作，如山崩塌，大海翻腾，森林被火焚烧，末劫之大风刮起般的极其恐怖之四种声音，以及由三毒所生的贪欲之自性白晃晃，嗔恨之自性红彤彤，愚痴之自性黑乎乎的三种深渊，以及由往昔串习所生的阎罗卒的各种形象，以及火、水、猛兽等的各种幻象，见到极其恐怖的无量众时，皈依上师和三宝，以有漏和无漏之善根助伴，祈愿能在清净刹土中呼出最后一口气。同样，以具足十八暇满之身体，遮止恶趣之胎门而选择善趣，以清净之发愿连接，依靠具有天界七功德之善妙身体，以三种令喜悦之方式令上师欢喜，从而获得如理修持大乘道之自主权，并依止圣上师之教言而修行，最终与上师之意融为一体，于此生证得原始本初之地界。如是，此《中阴祈愿文·意海释》乃是应我之殊胜弟子，化身莲花慧之恳切请求而开始撰写，之后又应贤善成就自在之弟子吉美钦列之劝请而衔接。释迦比丘图丹慈诚嘉措依传承之口诀而书写，愿以此善根，使一切有缘众生皆能往生阿弥陀佛之刹土。末法时代，大家都依赖神、鬼、男人、女人、屁股，所以想如果把这些放在心上，会不会有帮助呢？ 中阴祈愿文·意海释
English
If one is not familiar with the key points of transforming the playful guidance, the undefended single protector's vows, and the fruits to be attained—the three kayas and four aspects—into a blend, and transforming the appearances of the three doors, the sound of deities, the remembrance of mantras, the awareness of thoughts, into the nature of reality, then due to the activity of the winds of the four elements, there will be four extremely terrifying sounds like a mountain collapsing, an ocean churning, a forest being burned by fire, and a great wind arising at the end of time. And the self-nature of desire born from the three poisons, appearing stark white; the self-nature of hatred, appearing bright red; the self-nature of ignorance, appearing pitch black—these are the three abysses. And various forms of Yama's executioners born from past habitual tendencies, and various illusions of fire, water, wild animals, etc.—when seeing an immeasurable assembly of extremely terrifying things, take refuge in the Lama and the Three Jewels, and with the help of virtuous companions with and without outflows, may I exhale my last breath in a pure land. Similarly, with a body possessing the eighteen freedoms and advantages, blocking the bad wombs and choosing the good, connecting with pure aspirations, relying on a good body possessing the seven qualities of the higher realms, pleasing the supreme Lama through the three ways of pleasing, thereby obtaining the freedom to properly practice the Mahayana path, and by practicing according to the instructions of the holy Lama, may I ultimately merge my mind with the Lama's mind and be liberated into the primordial ground in this very life. Thus, this "Bardo Prayer - A Lamp Illuminating the Meaning of the Ocean of Intent" was begun at the earnest request of my excellent disciple, the incarnate Padma Lodrö. Later, it was also connected at the urging of the learned, virtuous, and accomplished master, the disciple Jigme Trinley. Shakya Bhikshu Thubten Tsultrim Gyatso wrote this based on the transmitted oral instructions. May this virtue cause all beings connected to it to be born in the pure land of Amitabha, who leads them. In this degenerate age, everyone relies on gods, ghosts, men, women, and buttocks, so I wonder if keeping something like this in mind would be helpful. The Bardo Prayer - Commentary on the Ocean of Intent
Tibetan
【处理错误】 [ { "chinese_translation": "照亮黑暗的明灯，驱散黑暗。", "english_translation": "A lamp that illuminates the darkness, dispelling the gloom." } ] ============================================================