English
Because the virtues without outflows abide inseparably, they are fulfilled in the manner of being fully endowed with virtues, which is the characteristic of the Great Vehicle, the key to not eliminating or establishing. As it is said: "There is nothing to eliminate here. There is nothing to establish." The third is: "Whatever arises is self-liberated, in the vast expanse of Kuntuzangpo." This means that by relying on the symbolic Kuntuzangpo, when the meaning of the actual Kuntuzangpo is realized, all the thoughts that arise are self-liberated in their own place like water and waves, so that no impure self-characterized dharma that needs to be abandoned is found. In the vast expanse of Kuntuzangpo's intention, all the dharmas of samsara and nirvana are equally spread out, which is the experience of Kuntuzangpo. The fourth is: "May the abyss of evil destinies be emptied, may samsara and peace become equal." This means that, in this way, because the aggregates of afflictive emotions, which are the cause, are not abandoned but are self-liberated in their own place, the seeds of going to evil destinies, which are the result, are uprooted. Because the signs and thoughts of abandoning and taking of samsara and nirvana are completely exhausted, the abyss of evil destinies is emptied. May all the dharmas of existence and peace, or samsara and nirvana, be equally spread in the self-born mind of enlightenment, so that the ultimate fruit is manifested. Thirdly, regarding the essential instructions of Dzogchen, there are four: the view of the self-abiding thigle, the samaya that does not need to be protected, the meditation without gathering and scattering, and the fruit free from abandonment and attainment. The first is: "The great thigle is complete with body and realm." This means that thigle means without edges, completely round, that is, the wisdom body and realm in which the radiance and power are spontaneously accomplished in the great primordial emptiness, the meaning of the state of being completely complete without remainder, that is, seeing this meaning. The second is: "In the great samaya, the signs of abandoning and taking are purified." This means that all the dharmas of appearance, existence, samsara, and nirvana are repeated in the nature of the single self-born wisdom thigle, which is the only samaya that is without lack and spontaneously accomplished. Because everything is known to be the play of dharmata, there is no other samaya to protect, and in the great samaya of primordial protection, all the signs of abandoning and taking are naturally purified. Not deviating from the key to realizing the wheel of wisdom of the vessel and essence as the king of all protections that does not need to be protected. This is both a samaya and, in fact, the conduct is also included here. The third is: "The great pervasive spread is no
Chinese
结解脱！如是，心性离戏自然本智一之界中，轮回涅槃之诸法无别故，于所知之诸法普遍广大，难以逾越之心之大智慧中，好坏之执着念头已尽。唯有无偏之智慧游舞，不净自相束缚于轮回之法，于金洲中如寻常石般寻觅亦不可得而确信，故断除希求美好之期望与贪执，以及畏惧丑恶之疑虑所缠绕之坚固束缚之结已解脱，于是不急不缓，真正地安适自在而行持。第四是，大圆满中法身现前愿！如是，轮回涅槃一切万法之实相，即是法身明点独一之界中，身与智慧一切无别一体之方式而圆满，故证悟通达自性大圆满，修习至究竟，成为无漏功德不可思议之所依，愿自生法身如其自性之安住方式般现前。第三是，三传承之加持入于心，幻化网之妙道于心圆满，四种事业任运成就，祈愿救度无边众生！如是说，意传、象征传、耳传，此乃三传承次第而来之灌顶、经续讲授、生起圆满次第等，一切传承加持之四河流入心间融为一体，且于诸念皆清净为本尊之体性的幻化大网道之甚深秘密要诀于心圆满，即是无余现前证悟。共同与殊胜之息增怀诛四种事业，不需勤作任运成就。如是之事业，愿能以其力，将如虚空般周遍无边无际之无量众生，以随顺其根器之方式，救度至三菩提道上。第四是祈愿顺缘具足：寂怒化身之轮作授记，空行诸母如子般守护，护法守卫遣除诸违缘，心中一切所愿皆成就！如是，本尊寂静尊与忿怒尊
English
"The knot is untied!" Thus, in the realm of the single, naturally arising wisdom of mind-essence, free from elaboration, all phenomena of samsara and nirvana are inseparable. Therefore, in the great wisdom of the heart, which pervades all knowable phenomena and is difficult to transgress, the clinging to good and bad thoughts is exhausted. Only the play of impartial wisdom remains. A dharma that is impure, self-characterized, and binds one to samsara, even if sought in the Golden Isle like a common stone, cannot be found. Having decided this, the hope for good and the fear of bad are abandoned. The tight knot of clinging, which is completely twisted, is untied, and one lives in a relaxed and natural way. Fourth: May the Dharmakaya be manifest in the Great Perfection! Thus, the reality of all samsara and nirvana, the Dharmakaya, is complete in the realm of the single thigle, where all bodies and wisdoms are indivisible and of one taste. Having realized and become accustomed to the Great Perfection of self-nature, and having reached the end of practice, may the spontaneously arising Dharmakaya, which has become the basis for inconceivable qualities of non-contamination, manifest as it is in its own essence. Third: May the blessings of the three lineages enter the heart! May the excellent path of the net of illusion be perfected in the mind! Through the spontaneous accomplishment of the four activities, may I liberate limitless beings! This means that the blessings of the four rivers of empowerment, transmission, explanation, generation, and completion, which come from the sequence of the three lineages—mind transmission, symbolic transmission, and oral transmission—enter the heart as one taste. Having purified the groups of thoughts into the nature of deities, the profound secret essence of the path of the great net of illusion is perfected in the mind, that is, completely realized. May the four activities of pacifying, increasing, magnetizing, and wrathful, both common and supreme, be spontaneously accomplished without effort. And may such activities liberate all beings, as vast as the sky, to the path of the three enlightenments, according to their individual needs. Fourth: Wishing for the completion of favorable conditions for the path: May the wheel of emanations of peaceful and wrathful deities prophesy, may the dakinis protect like children, may the Dharma protectors and guardians dispel all obstacles, and may all wishes in the heart be fulfilled! Thus, the peaceful and wrathful yidams
Chinese
这些化身之轮显示了消除道和地的障碍、增进体验和证悟、成就自他利益的方式。轮的意思是反复不断。三处勇士空行母像儿子一样守护着，智慧、事业和世间的傲慢，喜欢白方的护法神消除修持菩提的一切障碍和伤害，成就修持菩提的顺缘，心中所希望或祈祷的一切都完全成就。第三，为弘扬佛法和利益众生而回向：祈愿诸佛的教法兴盛广大，护持教法者的愿望皆能实现，所有众生的违缘悉皆寂灭，一切圆满如意成就。所有世间利乐的根本，全知诸佛的经教和证教二者，通过讲说和修持的方式，在一切方向兴盛，以上升的方式广大，长久住世。护持此教法的圣者们，为了增进教法和众生的福祉，所有三轮的善行都能无碍如意成就。所有没有剩余的众生的违缘，无论是暂时还是究竟的世间衰败，所有这些都能完全平息。愿寂静和涅槃的善妙圆满功德，一切如心中所想般实现。如此甚深意义的金刚语，因信心的力量稍作解释。如果存在未理解或错误理解的部分，在三根本和护法神面前忏悔。为了增长我的智慧，从文殊菩萨喜悦的脸庞的宝瓶中，当降下鼓励之语的甘露滴时，我稍微获得讲述此道的勇气。那时，从理路之海中，智慧完全充满喉咙的道路。从博闻仙人喜悦的口中，与无垢甘露之河相伴。如果因上师的恩德而有善说的部分，愿以此善根，无边无际的…
English
These emanated wheels show the ways to eliminate obstacles on the paths and grounds, enhance experience and realization, and accomplish the benefit of oneself and others. The meaning of "wheel" is taken to be that which is repeated continuously. May the heroes and heroines of the three places protect like a son, and may the Dharma protectors and guardians who delight in the white side of wisdom, action, and worldly pride eliminate all obstacles and harm to the accomplishment of enlightenment, and may all the favorable conditions for the accomplishment of enlightenment, all hopes and aspirations in the mind, be completely fulfilled. Third, dedicating for the sake of the teachings and beings: May the teachings of the Buddhas flourish and increase, may the wishes of the holders of the teachings all be fulfilled, may all obstacles of all beings be pacified, and may all perfections be attained as desired. May the root of all worldly benefit and happiness, the precious teachings of the all-knowing Buddhas, both scriptural and realized, flourish in all directions through the means of explanation and practice, increase in an upward manner, and remain for a long time. May all the virtuous deeds of the three wheels of the noble beings who uphold these teachings, for the sake of increasing the glory of the teachings and beings, be accomplished without hindrance as desired. May all the obstacles of all beings without exception, all the collections of temporary and ultimate worldly decline, be completely pacified without remainder. May all the qualities of the perfections of peace and happiness be attained as desired. Thus, this profound meaning of the Vajra speech, explained slightly due to the power of faith. If there is any part that is not understood or misunderstood, I confess before the Three Roots and the Guardians. In order to increase the sprout of my intellect, from the excellent vase of the joyful face of Manjushri, when the drops of nectar of encouraging words are scattered, I have gained a little courage to speak this way. At that time, from the ocean of reason, wisdom completely fills the path of the throat. From the mouth of the joyful sage of great learning, accompanied by the river of stainless nectar. If there is a part of good explanation due to the kindness of the Lama, may that virtue be boundless…
Chinese
愿一切众生，皆能进入殊胜妙乘，于唯一原始之基中解脱！此乃仰仗遍一切种姓之主、恩德无量之蒋贡喇嘛衮钦多杰智杰之语教。于堪布贝玛班杂处听闻讲授传承后，略微记录愿望金刚句之释义者，乃名弥庞·罗哲·赤美之愚钝者，于宗萨扎西拉孜所著。虽依上师之恩而书写，然未解与错解之处，乃自心垢染之过，故向智者们忏悔。愿以此善，令教法与众生之安乐，如上弦之月般，更上层楼！吉祥！ 愿望金刚句之释，弥庞。
English
May all beings, having fully entered the wondrous supreme vehicle, be liberated in the single, primordial ground! This is based on the speech authorization of Jamgön Lama Kunkhyen Dorje Ziji, the master of all lineages, whose kindness is immeasurable. Having received the explanation and transmission from Khenchen Pema Vajra, the one who slightly records the commentary on the words of the Wish-fulfilling Vajra Knot is the ignorant one named Mipham Lodrö Trimé, who wrote this at Dzongsar Tashi Lhatse. Although it was written through the kindness of the lama, any parts that are not understood or are misunderstood are faults of the defilements of my own mind, so I confess to the wise ones. May all the happiness and well-being of the teachings and beings, through this virtue, increase more and more like the waxing moon! Mangalam! A Commentary on the Wish-fulfilling Vajra Knot, by Mipham.