English
The method of upholding is also like that, like a blazing jewel on the crown. Without deceit and with respect, taking it from the heart and placing it on the crown of the head, one should honor and revere it. Whatever needs or purposes there may be, may we accomplish them all completely. Thus, it has been said. Furthermore, the mantra holder with vows is the life stone of the oath-bound Dharma protectors. Therefore, the guardian deities belonging to the categories of male, female, and neuter, with the arrogant demeanor of the three lineages, will gather as attendants without being summoned, like flies to rotten meat. They will dispel all obstacles to the practitioner's outer elements, inner obstacles of channels and winds, and secret obstacles of grasping and fixation, etc., all the obstacles that hinder great enlightenment, and become helpful companions. Relying on such complete favorable conditions on the path, may all wishes and aspirations that align with the path of complete purification be swiftly fulfilled, and may both aims be ultimately accomplished. Now, the second of the main general topics is the dedication for the benefit of others and the aspiration for the sake of beings: May the teachings of the Victorious Ones flourish and spread, may all the wishes of the holders of the teachings be fulfilled. May all adverse conditions of all beings be pacified, and may all perfections come forth as desired. Thus it is said. Moreover, as the Treasury states: The Teacher's true Dharma has two aspects: the nature of scripture and realization. Thus, may the precious teachings of the Victorious Ones, summarized by the three baskets of scripture and the three trainings of realization, flourish and spread in all directions, from all doors, and remain for a long time. This teaching is also connected to the lineage of the holders of the teachings. As previously stated: Those who hold it are only those who speak and those who practice. As it is said, the holding of the scriptural teachings must be done through the doors of hearing, thinking, teaching, and debating; the holding of the realized teachings must be done through the doors of practice and cultivation. Therefore, may those virtuous spiritual friends, the holders of the teachings, also be motivated by exceptional bodhicitta to act for the benefit of the teachings, and may all their Dharma-abiding wishes, characterized by the desire to bestow benefit and happiness upon sentient beings, be fulfilled without hindrance as desired. Relying on this, may all beings without exception, non-humans, humans, and all beings
Chinese
所有不悦意的事物，缺乏增上生和决定胜的财富，以及难以忍受的轮回痛苦之集合，其原因是对法和补特伽罗的实执，以及由此产生的业和烦恼之行，连同其连接，所有违缘都平息，转为顺缘，各自按照根基的次第，暂时进入三乘的道之所依，以及真实之道，以及行于道之果，究竟也仅仅依靠佛陀之乘，获得无上菩提之果位，以及断证功德无尽之威德等，暂时和究竟的圆满善妙之集合，如心中所愿和祈祷一般，不费力气地融入自相续，如此祈愿，以及依靠此善根，愿成为如是如是，此乃回向。如是，正文首尾之义全部圆满阐释完毕。在此说：轮回涅槃诸法之真如，无相光明无有迁变之界，有相舒卷之作者完全建立的，智慧幻化秘密执持金刚法。１。与何者无二无别无量诸佛之，秘密不可思议之奇妙，掌握胜成就之口诀此，以七种甚深意之印封印。２。续部教言口诀海之金刚处，于少量词句之框架中赐予时，能解开深奥手印结之，智慧彼亦如金刚指。３。是故能如实宣说此义者，具深明迅速之智慧如虚空藏，能圆满包含所知一切词义之，无畏导师法自在王而已。４。依止上师彼之语秘密曼扎惹（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），虽以意之水海再三搅动，未得精要窍诀之无福我，如何能有权说如此之词义。５。以明智求法者之表情杖之舌，以催促之因缘大声喧哗，然除刺痛耳之荆棘外，如无用空腹之破鼓。６。如是
English
May all undesirable things, lacking the wealth of higher realms and definite goodness, and the collection of unbearable sufferings of cyclic existence, along with their cause, the clinging to the truth of phenomena and individuals, and the actions of karma and afflictions arising from it, together with their connections, all obstacles be pacified, and may they turn into favorable conditions, each according to the order of their faculties. Temporarily, may they engage in the basis of the path of the three vehicles, as well as the actual path, and the fruit of the path. Ultimately, may they rely solely on the vehicle of the Buddha, attain the state of unsurpassed enlightenment, and wield power over the inexhaustible glory of the qualities of abandonment and realization, etc. May all the collections of excellent qualities, both temporary and ultimate, be attained in the mind without effort, just as one desires and prays. And may this accumulation of merit cause one to become such and such. This is also dedication. Thus, the entire meaning of the beginning and end of the text has been completely explained. Here it is said: The suchness of all phenomena of samsara and nirvana, the realm of non-dual, clear light, unchanging, the fully established creator of manifestation and dissolution, the wisdom illusion, the secret-holding Vajra Dharma. 1. This supreme instruction, which masters the secret, inconceivable wonders of all the Buddhas, inseparable from whom, is sealed with the seven great seals of intention. 2. When the Vajra place of the ocean of tantras, agamas, and instructions is bestowed in the framework of a few words, the intelligence that can untie the knots of the profound mudra is like the four fingers of a vajra. 3. Therefore, only the fearless teacher, the Lord of Dharma, with his profound, clear, and swift intelligence like the vault of the sky, who can fully contain the words and meanings of all that is to be known, can truly explain this meaning. 4. Although the secret mantra of that supreme master is churned again and again in the ocean of the mind, I, an unfortunate one who has not obtained the essential nectar of instructions, how can I have the authority to speak such words and meanings? 5. Although the tongue of the staff of the intelligent seeker is urged by the cause of encouragement, it proclaims a loud, boastful sound, but it is like a useless, empty drum, except for the thorns that prick the ears. 6. Thus
Chinese
此外，总的要义是金刚之语，以其为根本，清净语之流。自己心中稍有领悟和发挥，与不相违背的意义相符而作了整理。7。对于未领悟的错误理解和疑惑提问，对于隐藏意图的好意义和泄露秘密，变成的过失，具有法眼的，以及具法之主，心胸宽广的众眷属，请宽恕。8。如孩童般喜欢模仿嬉戏，写作的形象是追随智者，只是借用符合佛法的名义，不认为能由此获得大的功德。9。然而，为了自己智慧的熟练，也为了稍微利益其他有缘者，以善良的发心所造的善行，愿一切众生获得四身的王位。10。此亦是往昔堪布金刚持贝玛班杂（莲花金刚）尊者多次说：“你对此写一篇随你所能的注释”，虽然铭记于心，但暂时处于懒惰的状态，近日由化身尊者吉美根嘎，以及大菩萨沃热多吉（光芒金刚）二位以严厉的口吻劝请，从而开始着手。为了自己生起熟练，也为了利益新进的智慧者，以愚昧僧人自居的第三者根嘎坚赞之名，反复研究而作。愿以此也能使佛法的精髓长久住世，愿遍布虚空的众生迅速获得双运无上的果位。萨尔瓦芒嘎拉姆巴瓦图。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 大密咒愿金刚结之释，深密甘露嬉海。根嘎坚赞。
English
Furthermore, the general meaning is the Vajra words, taking that as the root, the stream of immaculate speech. With a little understanding and explanation in my own mind, I have compiled it in accordance with the non-contradictory meaning. 7. For misunderstandings and doubts that have not been understood, for concealing the good meaning of the intention and revealing secrets, for the faults that have occurred, may all those with the eyes of Dharma, and the Dharma lords, the vast-minded assembly, forgive me. 8. Like children who enjoy imitating and playing, the image of writing is to follow the wise, merely borrowing a name that conforms to the Dharma, not thinking that great merit can be obtained from this. 9. However, in order to familiarize myself with my own wisdom, and also to slightly benefit other fortunate ones, by the virtuous deeds created with a virtuous intention, may all beings attain the sovereignty of the four bodies. 10. This was also said many times in the past by the great Khenchen Dorje Chang Pema Vajra (Lotus Vajra), "Write a commentary on this as much as you can," although I kept it in mind, I remained in a state of laziness for a while. Recently, the incarnate supreme Jikme Kunga, and the great Bodhisattva Ozer Dorje (Ray of Light Vajra), urged me with stern words, and thus I began to work on it. In order to generate familiarity for myself, and also to benefit new wisdom holders, in the name of Kunga Gyaltsen, the third person who considers himself a foolish monk, I have repeatedly researched and composed this. May this also cause the essence of the teachings to remain for a long time, and may all beings pervading the sky quickly attain the supreme state of union. Sarva Mangalam Bhavantu. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) The Explanation of the Great Secret Mantra Prayer Vajra Knot, The Profound Secret Nectar Playful Ocean. Kunga Gyaltsen.