Chinese
能看见的诸神会努力成办荣耀。无垢的光荣，渴求佛法的菩萨摩诃萨们，即使寿命耗尽，诸佛世尊和诸神也会努力成办寿命和力量。凭借佛的加持和神的加持，如果他们愿意，也能安住一千年。如是说。吉祥胜续中也说：续和续之王，金刚手您亲自从宝藏中取出并赐予。如是说。文殊根本续中说：未来彼时节，名为比丘阿罗汉。从那以后，以前我所说的，大乘经部，在那时节从瓶中，大黑天会引出。在那书本上观看后，对其念诵真言。如是授记，如是，因有被称为比丘阿罗汉者，从一个好的瓶子中取出任何想要的经等法类宝藏并修持的故事出现。在贤愚经中，也出现了一个故事，一个居士家的柱子中出现了斋戒八支仪轨，因此，还需要什么比这更确凿的宝藏证据呢？因为是佛亲口宣说并加持的，所以如此引出传承有何不可？对于所有讲说口传、加持传承、近传承和远传承的差别，都与此相同。还有，后来的一些自诩聪明的人，认为伏藏法和伏藏师只有宁玛派才有，心怀嗔恨，这既暴露了自己孤陋寡闻，又加入了舍弃佛法的行列。如同前面所说的印度成就者们，以及藏地雪域的，玛尔巴尊者从金刚座取出圆满次第风心无二，喇嘛金刚座巴和瓦日译师从金刚座东面形似牦牛的岩石下取出狮面母的修法仪轨，以及仅仅是古汝古列的修法仪轨，度母授记说在金刚座北面黑灰女神的乳房处，喇嘛嘉南罗扎取出。还有拉萨的目录柱瓶
English
The gods who can see will strive to accomplish glory. The immaculate glory, the Bodhisattva Mahasattvas who desire the Dharma, even if their lives are exhausted, the Buddhas, the Bhagavad-Tathagatas, and the gods will strive to accomplish life and power. By the blessings of the Buddha and the blessings of the gods, if they wish, they can remain for a thousand years. Thus it is said. In the Glorious Supreme Tantra it is also said: Tantra and the King of Tantras, Vajrapani, you yourself took out and bestowed from the treasure. Thus it is said. In the Manjushri Root Tantra it says: In the future, at that time, there will be one called a Bhikshu Arhat. From then on, whatever I have said before, the Mahayana Sutra Pitaka, at that time, from a vase, the Great Black One will extract. After looking at that book, he will recite the mantra to it. As prophesied, as such, because there are those who are called Bhikshu Arhats, the story arises of taking out any desired treasure of Dharma such as Sutras from a good vase and practicing it. In the Sutra of the Wise and the Foolish, there also appears a story of the eight-limbed Upavasatha vows emerging from a pillar in the house of a householder, therefore, what more is needed than this conclusive evidence of treasure? Because it was spoken and blessed by the Buddha himself, what is wrong with drawing the lineage in this way? For all the explanations of the differences between oral transmission, blessing transmission, near transmission, and far transmission, it is the same as this. Furthermore, some later self-proclaimed scholars, thinking that treasure teachings and treasure revealers are only found in the Nyingma school, harbor hatred, which both exposes their own limited knowledge and joins in abandoning the Dharma. Like the Indian Siddhas mentioned above, and also in this snowy land of Tibet, Lord Marpa extracted the indivisibility of the completion stage wind and mind from Vajrasana, Lama Vajrasana Pa and Bari Lotsawa extracted the practice cycle of Simhamukha from under the yak-like rock on the east side of Vajrasana, and just the practice cycle of Kurukulle, Tara prophesied that it was at the nipple of the black ash goddess on the north side of Vajrasana, Lama Gnyan Lotsa extracted it. Also, the Lhasa catalog pillar vase.
Chinese
从……开始，阿底峡尊者取出了一些；一些关于利益和损害的业力之轮，在柱子、树叶、蛇头、狮头的地方，喇嘛香和觉丹衮却扎两人几乎都取出了；如提普巴所预言，尊者热琼巴将六种等味之轮埋藏在洛扎卡曲，后来竹贡仓巴嘉热从伏藏中取出；杰达波仁波切的心性引导如意宝，以及杰布耶谢多杰师徒将之埋藏在黑海曼陀罗，竹贡东措热巴从伏藏中取出；一些关于财神法的修法，聂瓦尼玛西饶从鹫峰取出；莲师兄妹的修法，拉尊绛曲沃从桑耶取出等等，不仅宁玛派有，印度和西藏的所有教派都有。玛吉拉准的诀窍，断法的法类，玛吉自己埋藏为伏藏，衮邦尊哲僧格取出；在噶当派中，在色系的护法殿中，调伏黑者巴贝丹桑波埋藏为伏藏的一些法王的事业法，嘉钦桑杰嘉措取出；蒋扬协巴说，从名为“伏藏地”的地方，取出了一些玛吉的预言和海螺等物品；噶当赤巴阿旺秋丹的梦中，宗喀巴大师十五岁左右，身穿彭桑波的衣服的人预言说，嘉琼寺的佛塔上有一些伏藏要取出，但那位赤巴没有机会去康区，所以没有真正取出伏藏等等，因为关于伏藏的说法很多，所以认为所有的伏藏法都是宁玛派的，所有的取藏师都是假的，这种说法似乎太过分了。说道：为了利益众生，诸佛以符合所化众生的根器、意愿和想法的教法，以无别于最胜智者的方式，对法进行修饰，这对教法来说是伟大的装饰。然而，在末世，由于邪见的昏暗，法眼失明，欣然接受恶劣的诽谤，那些参与者将此作为扰乱佛教的后盾，从而使这部论著变得污秽。需要驳斥的考察，智慧之眼……
English
From ... onwards, Lord Atisha extracted some; some cycles of karma wheels of benefit and harm, in places with pillars, tree leaves, snake heads, lion heads, Lama Zhang and Jodan Konchok Drakpa extracted almost all; as prophesied by Tipupa, Jetsun Rechenpa hid the six cycles of equal taste in Lhodrak Kharchu, later Druk Gon Tsangpa Gyare extracted them from the treasure; the mind training wish-fulfilling jewel of Je Dakpo Rinpoche, and Kyebu Yeshe Dorje and his disciples hid it as a treasure in the Black Sea Mandala, Druk Gon Dungtso Repa extracted it from the treasure; some practices of Vaishravana were extracted by Nyalwa Nyima Sherab from Vulture Peak; the practice of Putra and his sister, Lhatsun Jangchub Od extracted from Samye, etc., not only the Nyingma school has them, but all the schools of India and Tibet have them. The instructions of Machig Labdrön, the cycles of Chöd, were hidden as treasures by Machig herself, and Kunpang Tsöndrü Sengé extracted them; also in the Gelug school, in the protector's shrine of the Ser lineage, some activities of Dharma Raja, which Dulnakpa Palden Sangpo hid as treasures, were extracted by Gyuchen Sangye Gyatso; Jamyang Zhepa said that from a place called "Treasure Land," he extracted some prophecies of Machig and conch shells, etc.; in the dream of Ganden Tripa Ngawang Chokden, a person who looked like Je Tsongkhapa at the age of fifteen, wearing the clothes of Pengsangpo, prophesied that there were some treasures to be extracted on the stupa of Jakhung Monastery, but that Tripa did not have the opportunity to go to Kham, so he did not actually extract the treasures, etc. Because there are many stories about treasures, it seems too extreme to assume that all treasure teachings are Nyingma and all treasure revealers are false. Said: To benefit beings, the Buddhas, with teachings that match the faculties, wishes, and thoughts of those to be tamed, in a way that is no different from the most excellent wise ones, adorn the Dharma, which is a great ornament to the teachings. However, in the degenerate age, due to the darkness of wrong views, the Dharma eye is blinded, and they gladly accept evil slanders, and those involved take this as a support for disrupting the Buddha's teachings, thereby making this treatise impure. Examination that needs to be refuted, the eye of wisdom...
Chinese
闭上。 法王的意旨是什么，毫无瑕疵地， 拿起这根善于安插的金针后， 难道没有截断通往真正境界的障碍吗？ 如果把以前的贤者论著也像草一样地， 抛弃，那像我这样只懂一点词句的人又算什么呢？ 像大蒜的气味一样，与生俱来的邪见之心， 如果不舍弃，那又能做什么呢？ 被不理解的邪见完全缠绕， 所有变成过失、被控制的人们面前， 以忏悔的善行，愿众生如四位导师般， 在辨别正法的方面，愿圣者们如自己一般！ 何时在极乐净土，法王， 圆满正觉佛陀面前，与圣者眷属， 一同执持心之新意， 愿能救度一切众生走向正道！ 如此，在雪山环绕之地，如来教法的珍宝，如同唯一的明灯般照耀，法王萨迦班智达大师，为了使《三律仪差别论》这部伟大的论著，能够毫无瑕疵地导向伟大的胜法幢， 考虑到依靠所宣说的几个直接开示的词句，自诩为精通词句的智者，以及愚笨之人不理解，或者理解却被偏见完全缠绕，从而使自己和许多没有福分的人转向舍弃正法，看到这些，为了稍微利益他们，以公正之心辨别是非的文字，很久以前就已撰写。 再次，在词义方面稍作校对和增删，自诩为追随法王嘉瓦噶陀巴父子的所化，持明者策旺秋珠恩敦丹贝华桑波所著，于噶陀多杰丹的གྷནྡྷོ་ལའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）屋檐下书写完毕。扎亚扎亚萨瓦芒嘎拉姆巴瓦图！（藏文，梵文天城体，sarva maṅgalaṃ bhavantu，愿一切吉祥！） 《三律仪差别论》这部伟大的论著，驳斥了对宁玛派的争论，是无为的仓库。
English
Having closed. Whatever the Dharma Lord's intention, flawlessly, Having taken this golden needle that skillfully inserts, Has it not cut off half the obscuration to the true state? If even the scholarly treatises of former generations are like grass, To be discarded, what of words of someone like me? Like the smell of garlic, the mind of innate wrong view, If it is not relinquished, what can be done about it? By being completely entangled in misunderstanding and wrong views, Before all those who have become faults and are controlled, By the virtue of confession, may beings be like the four teachers, In distinguishing the Dharma, may the noble ones be like themselves! Whenever in the land of manifest joy, the Dharma Lord, Before the complete Buddha, with the assembly of noble ones, Together holding the newness of the mind, May they be able to liberate all beings who go on the right path! Thus, in the land surrounded by snow mountains, the precious teachings of the Sugata, like a single lamp, shine. The Dharma Lord Sakya Pandita, in order to flawlessly guide the great treatise "Distinguishing the Three Vows" towards the great victory banner of the teachings, Considering that by relying on a few directly revealed words, those who claim to be experts in words, and the foolish who do not understand, or understand but are completely entangled in bias, thereby causing themselves and many without fortune to turn away from the Dharma, seeing these, in order to slightly benefit them, this letter that distinguishes right from wrong with an impartial mind, was written long ago. Again, with slight corrections and additions in terms of words and meaning, it is attributed to Tshewang Chokdrub Ngendon Tenphel Palsangpo, who claims to be a follower of the disciples of the Dharma Lord Gyalwa Kathokpa, father and son, and was written in the eaves of the གྷནྡྷོ་ལའི་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) of Kathok Dorje Dhen. Jaya Jaya Sarva Mangalam Bhavantu! (Tibetan, Devanagari, sarva maṅgalaṃ bhavantu, May all be auspicious!) The great treatise "Distinguishing the Three Vows" refutes the arguments against the Nyingma school and is the uncompounded treasury.