Chinese
那些会使自己今生来世都堕落的人，如果还对上师和皈依处抱有希望，我怀疑这是恶业所致。他们写了这样糟糕的言论。如果是这样，金刚持在续部中所说的各种事业，就没有必要了。因为这表明，需要依赖于所化众生善根的增长和衰减，而且对于善根大的人，不但什么都做不了，反而承认自己会毁灭。这是因为他们自己没有被咒语的力量所触及，才说出这样糟糕的话。如果不能伤害善根大的人，那么对善根耗尽的人进行诛法又有什么用呢？导师燃灯智贤曾将信奉印度教的辛度国王布山及其财产化为灰烬。西方马拉瓦地区的伟国王遍入天，明明是能赐予成就的人，导师只是在布上画了林伽的一半，国王就身体裂成碎片而死。像这样，用咒语的力量摧毁善根极大的人的例子有很多。在西藏这片土地上，索、祖、努三位嘿汝嘎以人形降临，他们行持杀生和救度两种事业的事迹也很多。蔡科·衮波·阿旺扎巴依靠怖畏金刚的轮字，杀死了许多苯教徒。看看饶大师等大成就者的传记吧。如果对他们抱有希望是恶业，那么你们也应该抛弃你们非常重视的金刚怖畏金刚饶派的法和上师。因为饶·多吉扎是杀害娘译师等十三位同等译师，以及玛尔巴之子达玛多德等十六位登地菩萨的人。不仅如此，成就导师根嘎宁波的著作中不是说：秘密真言的十四条根本堕罪中，第十条是： “对恶人恒常怀有慈爱心，此乃第十条当舍弃。” 如果对恶人亲近，就是根本堕罪。由此推断，如果不进行诛法，就是过错；进行了诛法，就会产生利益。
English
Those who are destined to fall into ruin in this life and the next, if they still place their hopes on gurus and refuges, I suspect it is due to the power of negative karma. They have written such terrible statements. If that is the case, then all the various activities of wrathful actions spoken of by Vajradhara in the tantras are unnecessary. Because it shows that one needs to rely on the increase and decrease of the merit of the beings to be subdued, and not only can one not do anything to those with great merit, but one admits that one will be destroyed oneself. This is because they themselves have not been touched by the power of mantra, and they utter such terrible words. If one cannot harm those with great merit, then what is the use of performing wrathful actions on those whose merit is exhausted? The teacher Dipamkara Shrijnana turned the Hindu king Bhushan of Sindh and his possessions into ashes. The great king Lha Khyabjug of the western Malava region, who was clearly able to bestow siddhis, was killed when the teacher merely drew half a lingam on cloth, and the king's body split into pieces. Like this, there are many stories of destroying even those with extremely great merit through the power of mantra. In this land of Tibet, the three Herukas, So, Zur, and Nub, who came in human form, have many stories of performing both killing and saving activities. Tsa Ko Gonpo Ngawang Drakpa killed many Bonpos by relying on the wheel of Vajrabhairava. Look at the biographies of Ra Lotsawa and other great accomplished ones. If placing hope in them is negative karma, then you should also abandon both the Dharma and the guru of the Vajrabhairava Ra tradition, which you value so much. Because Ra Dorje Drak is the one who killed Nyan Lotsawa and thirteen other translators of equal standing, as well as Marpa's son Dharma Dode and sixteen bodhisattvas who had attained the bhumis. Moreover, doesn't the work of the accomplished teacher Kunga Nyingpo say: Among the fourteen root downfalls of secret mantra, the tenth is: "To always have loving-kindness for the wicked, That is the tenth to be abandoned." If one is close to the wicked, it is a root downfall. From this, it can be inferred that if one does not perform wrathful actions, it is a fault; if one performs them, benefits will arise.
Chinese
这就要来了。黑人比煤灰还要黑，因为他们有权力，所以那些贬低神灵地位的人，更不用说他们是显现行为的对象了。那些伪装成僧侣或格西的人，以及所有这些自己伤害佛法和众生的人，都是要被征服的对象。菩萨大菩萨班智达达摩罗刹多也说：即使每个人都伪装成好人，由于邪见的森林中自我观念的混乱，像吃自己孩子的母老虎一样可怕的那些人，应该被持教护法征服。即使穿着红色的衣服，看起来平静而美丽，但像猫一样怀有邪恶思想的，无法治愈的圣者形象，应该被交给空行母的口中。即使坐在九万个王位之上，但像遍入天一样无法控制自己内心的，向四面八方散发贪嗔之光的人，应该被扔进阎罗王的口中。即使从家庭出家，进入佛法之门，但像在家人一样做无尽的事情，并且鄙视所有应该放弃和接受的事物的人，应该被圣人们用诅咒来教训。即使拥有标志，但不遵守戒律，沉迷于欲望的行为，并诽谤圣者的人，应该被空行母征服。为了获得利益，他们采取圣者的形象，像狗和猪一样享受肮脏的欲望，欺骗所有承诺的密咒，应该被金刚持扔进火炉里。用大乘的语言贬低因果，用空性的咒语欺骗信徒，像恶鬼一样伪装自己的人，应该被守誓者用密咒来消灭。像这样，更不用说单独的解脱了，即使你自己必须去巨大的恶道，也不征服佛法的可怕敌人和障碍。誓言堕落者应该征服其他的敌人和障碍。如果考虑到这些话，更不用说其他人了。如今，大多数进入佛法之门的形象都没有超出显现行为的范围，因此有必要约束自己的内心。这部论典是菩萨的修心论典，收录在丹珠尔中。注：不是宁玛派的伏藏法。你们要记住它。
English
This is coming. Black people are blacker than coal ash, because they have power, so those who denigrate the status of the gods, needless to say, they are the object of manifest actions. Those who disguise themselves as monks or Geshes, and all these who harm the Dharma and sentient beings themselves, are objects to be conquered. The Bodhisattva Mahasattva Paṇḍita Dharma Rakṣita also said: Even if everyone pretends to be good, due to the confusion of self-concepts in the forest of wrong views, those who are as terrifying as a tigress eating her own cubs should be conquered by the Dharma-protecting guardians. Even if wearing red clothes, looking calm and beautiful, but like a cat with evil thoughts, the image of a saint that cannot be cured should be given to the mouth of the ḍākinīs. Even if sitting on the throne of ninety thousand, but like Vishnu unable to control one's own mind, those who radiate the light of attachment and aversion in all directions should be thrown into the mouth of Yama. Even if leaving home and entering the gate of Dharma, but like a householder doing endless things, and despising all that should be abandoned and accepted, those should be taught by the sages with curses. Even if possessing signs, but not keeping the precepts, indulging in the actions of desire, and slandering the saints, those should be conquered by the ḍākinīs. In order to gain benefits, they take the image of saints, enjoy dirty desires like dogs and pigs, and deceive all promised mantras, those should be thrown into the furnace by Vajradhara. Using the language of the Mahayana to denigrate cause and effect, deceiving believers with the spell of emptiness, those who disguise themselves like demons should be eliminated by the vow-keeper with mantras. Like this, let alone individual liberation, even if you yourself must go to the great evil realms, do not conquer the terrible enemies and obstacles of the Dharma. Vow-breakers should conquer other enemies and obstacles. If we consider these words, let alone other people. Nowadays, most of the images entering the gate of Dharma have not gone beyond the scope of manifest actions, so it is necessary to restrain one's own mind. This treatise is a Bodhisattva's mind-training treatise, which is included in the Tanjur. Note: It is not a Nyingma treasure teaching. You should remember it.
Chinese
因此，行持菩提心的上师噶当巴都非常重视。请思考一下，显行和隐行的心是否矛盾。如果金刚上师不能行持显行，那么所有四部续部中所说的无数种诛杀、驱逐、分离、迷惑、僵化、钉橛等事业都将变得毫无意义，难道要全部否定吗？仅仅通过这些话语就能够明白，自己已经失去了修持密法的资格，而且连一点点闻法的开端都没有，却在外面炫耀自己的无知，真是可笑至极。此外，行持恶咒和续部中所说的猛事业完全不同。恶咒是邪法，行持者今生来世都会衰败。修持恶咒的人是污秽的，与他们交往会受到染污。而如法行持续部中所说的猛事业，则能永久利益自他，这是金刚持亲口所说。这样写道。这是因为他们认为所谓的恶咒仅仅是名字不好听而已，并没有真正理解其含义，所以产生了误解。诸佛在续部中开示了无数种显行事业，如诛杀、驱逐、分离、迷惑、僵化、疯狂、哑语、压制、焚烧等，并说这些事业要依靠药物、咒语和禅定来完成，因此主要是指念诵咒语。而且，这些事业必须以菩提心为基础，不迷惑于方便，并与殊胜的智慧相结合，否则就只是恶劣的手段，所以才被称为恶咒或显行事业。在《密集金刚》中说：于火轮中央处，观想焚烧诸怨敌，思维彼等损诸佛，瑜伽士应作结合。从这里开始，观想则怨敌将死亡。这些空性的心和事业的结合，如果不是恶劣的手段，难道会变成善良的手段吗？在《怖畏金刚七支成就法》的口诀中说：于自身脐间，轮有外八内八。等等，以及在脐间风轮之上是火轮。等等，在名为此怨敌魔障的名字之上是雅字，阎魔敌。
English
Therefore, the Kadampa masters who possess the mind of enlightenment through practice highly value it. Please consider whether the minds of manifest action and subtle action contradict each other. If Vajra masters are not allowed to perform manifest actions, then all the countless activities of killing, expelling, separating, bewildering, stiffening, and pegging mentioned in all four tantra classes would become meaningless. Should we reject them all? Just by these words, one can understand that one has lost the qualification to practice tantra and does not even have the beginning of hearing the Dharma, yet boasts of one's ignorance outwardly, which is extremely ridiculous. Furthermore, practicing evil mantras and the fierce activities mentioned in the tantras are completely different. Evil mantras are heretical Dharma, and those who practice them will decline in this life and the next. Those who practice evil mantras are impure, and associating with them will be contaminated. However, if one performs the fierce activities mentioned in the tantras properly, it will permanently benefit oneself and others, as Vajradhara himself said. It is written like this. This is because they think that the so-called evil mantra is just a bad-sounding name and do not really understand its meaning, so they misunderstand. The Buddhas have taught countless manifest activities in the tantras, such as killing, expelling, separating, bewildering, stiffening, maddening, muting, suppressing, and burning, and said that these activities should be accomplished by relying on substances, mantras, and samadhi. Therefore, it mainly refers to reciting mantras. Moreover, these activities must be based on the mind of enlightenment, not confused about the means, and combined with excellent wisdom, otherwise it is just a bad means, so it is called an evil mantra or manifest action. In the Guhyasamaja Tantra, it says: In the center of the fire wheel, contemplate burning all enemies, thinking that they harm all Buddhas, the yogi should make union. From here, if you contemplate, the enemies will die. If these minds of emptiness and the union of activities are not bad means, will they become good means? In the oral instructions of the Wheel of Seven Accomplishments of Yamantaka, it says: In one's own navel, there is a wheel with eight outer and eight inner spokes. And on top of the wind wheel in the navel is the fire wheel. And on the name of this enemy obstacle is the letter Ya, Yamantaka.
Chinese
观想以……的自性镇压。等等。专注于敌人的名字和上方的“ཡ”字。嗡 亚曼达嘎 夏达 吽 玛拉雅 吽 帕特。（藏文：ༀ་ཡ་མཱནྟ་ཀ་ཤ་ཏཱུཾ་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ yamāntaka śatūṃ māraya hūṃ phaṭ，汉语字面意思：嗡，阎魔敌，摧毁，吽，杀，吽，呸！）嗡 赫利 什提等等。从这些字中，放出携带武器的凶猛使者，将敌人和障碍的身体砍成碎片，用火焚烧，降下毒药和疾病之雨，使身体腐烂和溃烂。像这样，在大约一百个咒语的期间，在修法的最后阶段进行这样的观想。还有，在根本咒、近根本咒和根本咒语上，加上“ཤ་ཏྲུཾ་ཨ་ཀཪྵ་ཡ་ཛ་ཛ་”，念诵并观想从这些字中放出无数的忿怒尊，用各种武器砍杀敌人和障碍的身体。并且，观想事业的阎罗、罗刹、空行母和母神等世间神众，放出武器、鸟类、野兽和毒蛇，吞噬血肉。又观想降下毒药之雨和疾病之雨，彻底摧毁。观想血肉被火焚烧，灰烬被风吹走。在这些期间，在赫利 什提等根本咒和根本咒、心咒和近心咒上，加上“损害者 玛拉雅 帕特”来念诵。像这样所说，如果这不是念诵恶咒和修持恶念，那是什么？是念诵善咒和修持善念吗？在没有看到自己认为可靠并视为核心的续部和修法中有什么的情况下，认为别人的宗派是邪恶的，随口乱说，这是自己揭露自己的过失，我随喜赞叹。因此，请指出在续部中所说的猛咒和恶咒的本质是相同的，除此之外，有什么不是猛咒的恶咒，以及有什么不是那样的猛咒是分开的？还有，似乎有人认为续部中没有提到“诅咒、压制、镇伏”这三者，这只是在炫耀自己不明白意义的愚蠢。镇压是使之僵硬，诅咒是杀害等等，这些事业只是让八部大力神去执行而已，所以不要混淆。甚至连“威力”这个词和“能力”是同义词都不明白，就认为续部中没有提到 嗡 嘛呢 贝美 吽。（藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：嗡 嘛呢 贝美 吽！）还有，如果想到莲花生大师的伏藏法中所说的各种各样的猛咒，就说恶咒和猛咒是不同的，那是……