Chinese
相似殊胜天鹅之王。 相似殊胜天鹅之王。 相似殊胜天鹅之王安住。顶礼上师！ 由于显现无有遮止，与有情也相同， 由于不执著自续为实有，超胜六道。 希求人无我，与声闻也相同， 由于不执著微尘为实物，也超胜声闻。 由于认为因缘清净，与缘觉也相同， 由于不视缘起为相，也超胜缘觉。 由于认为显现是心，与唯识也相同， 由于不成立识为实物，也超胜唯识。 由于认为胜义离戏，与中观也相同， 由于不区分真谛，也超胜中观。 由于认为自性清净，与克里亚也相同， 由于不执著净治为实物，也超胜克里亚。 由于认为境心双运，与乌巴亚相同， 由于不分上下次第地修持见行，也超胜乌巴亚。 由于认为境心无别，与瑜伽也相同， 由于不希求菩提神变，也超胜瑜伽。 由于无取舍地行持，与玛哈也相同， 由于不执著彼性为实物，也超胜玛哈。 由于认为法界与智慧，与阿努也相同， 由于不视彼性为因果，也超胜阿努。 甚深瑜伽之见，乃是自性无生， 作用无有止息，体性无有分别， 觉性于自处解脱，错乱法于自处寂灭， 果位自显任运成就。 夏迦·噶托巴·丹巴德谢所说完毕。 相似殊胜天鹅之王。
English
The King of Swans, Similar and Excellent. The King of Swans, Similar and Excellent. The King of Swans, Similar and Excellent, abides. I prostrate to the Lama! Because appearances are without obstruction, it is also similar to sentient beings, Because it does not grasp its own continuum as a real entity, it surpasses the six realms. Desiring the selflessness of the person, it is also similar to the Hearers, Because it does not grasp atoms as real substances, it also surpasses the Hearers. Because it considers causes and conditions to be pure, it is similar to the Solitary Buddhas, Because it does not view dependent origination as a sign, it also surpasses the Solitary Conquerors. Because it considers appearances to be mind, it is also similar to the Mind-Only school, Because it does not establish consciousness as a real entity, it also surpasses the Mind-Only school. Because it considers ultimate reality to be free from elaboration, it is also similar to the Middle Way school, Because it does not divide truths into categories, it also surpasses the Middle Way school. Because it considers the nature to be pure, it is also similar to Kriya, Because it does not grasp purification as a real entity, it also surpasses Kriya. Because it considers the union of object and mind, it is similar to Upaya, Because it does not practice view and conduct in an order of superior and inferior, it also surpasses Upaya. Because it considers object and mind to be inseparable, it is also similar to Yoga, Because it does not desire the miraculous powers of enlightenment, it also surpasses Yoga. Because it acts without acceptance or rejection, it is also similar to Maha, Because it does not consider that very nature to be a real entity, it also surpasses Maha. Because it considers the expanse and wisdom, it is also similar to Anu, Because it does not view that very nature as cause and effect, it also surpasses Anu. The view of profound yoga is that nature is unborn, Play is without cessation, characteristics are without distinction, Awareness is liberated in its own place, confused phenomena are pacified in their own place, The result is self-appearing, spontaneously accomplished. This concludes what was spoken by Shar Ka-thog-pa Dampa Deshek. The King of Swans, Similar and Excellent.