English
There are general tantras and specific tantras. The general tantras include the Good Arms Sutra, the Susiddhikara Sutra, the Supreme Wisdom Sutra, the Secret General Tantra, and so on. The specific tantras include various tantras of the three families and many kinds of dharanis. Regarding the practice tantra, why is it called "Upayoga"? Because the practice is like Kriya Yoga and the view is like Yoga, it is a tantra of both. Moreover, in the summary of the meaning of Manifest Enlightenment, it says, "This tantra practices medicine as the excellence of samadhi with cleanliness and so on, so it is a tantra of both." Like that. Its Dharma categories are identified as the Manifest Enlightenment Tantra, the Subsequent Tantra, the Vajra Underground Tantra, and the Taming Bhuta Tantra, and so on. Why is Yoga called the "Yoga Tantra"? In the summary of the meaning of Differentiating Suchness, it says, "This tantra mainly practices samadhi, so it is the Yoga Tantra." Like that. Its Dharma categories are identified as the root tantra, the Collection of Suchness, and the related tantra, Purifying the Lower Realms. There are four kinds of spoken tantras: the first is the Supreme Bliss Tantra, which explains the body color and hand gestures; the Vajra Peak Tantra, which explains samadhi and offerings; the Clear Means Tantra, which explains suchness and manifest enlightenment; and the Vow Manifest Enlightenment Tantra, which explains meditation and recitation. There are two kinds of inner path expedient tantras: dividing the vehicle generally and dividing the Dharma categories specifically. The first, dividing the vehicle generally, has three types: the Tantra Mahayoga, the Agama Anuyoga, and the Oral Instruction Atiyoga. These are just the main names, but in reality, each one completely contains the three: tantra, agama, and oral instruction. As it says in Nectar Eight Bundles, "Tantra, agama, and oral instruction are like the people, lords, and kings, mutually dependent, in a state of oneness." Dividing the Dharma categories specifically, there are two types: the Tantra Section and the Sadhana Section. The Tantra Section is the Sutra, Illusion, and Mind Section. If combined with the vehicle, Illusion is Mahayoga, Sutra is Anuyoga, and Mind Section is Atiyoga. The Dharma categories that these explain are the General Tantra.
Chinese
在玛哈瑜伽中，有十八部怛特罗，特别是秘密幻化部，被称为幻化八部。在隆阿努瑜伽中，隆也被称为二十一部根本续。在心部方面，有《普贤王如来根本续》、《稀有》、《宝藏》、《再宝藏》、《前译五部续》、十三部支分续，特别是支分续的数量不可思议。六部续之王，据说既是生起次第、圆满次第和共同续，也有人说是隆阿努瑜伽的续。修部一般而言，一切如来都安住于身、语、意、功德、事业五种自性之中，因此修持的方法也有五种：文殊身之修法、莲花语之修法、真实意之修法、甘露功德之修法、金刚橛事业之修法。首先，称文殊为身之修法，是因为修持吉祥阎曼德迦的身，使其具有四轮。宣说此法的续有：阎魔敌耳传、阎魔敌忿怒身、忿怒语、忿怒意、秘密续等。称莲花为语之修法，是因为依赖三次马鸣之声进行修持。宣说此法的续有：《马王嬉戏大自在》、《月密明点》、《猛厉断魔》等。称真实为意之修法，是因为依赖大吉祥的九种智慧大光明进行修持。宣说此法的续有：《黑鲁嘎根本续》、《超世间经》、小根本续、《黑鲁嘎集续》以及《佛陀和合续》等。称甘露为功德之修法，是因为从大殊胜黑鲁嘎的足莲宝座，直到头顶，修持轮回和涅槃的一切法都圆满具足功德。宣说此法的续有四部续和五部隆，即《甘露嬉戏》、《智慧秘密轮》、《成就近心》、《三段》、《隆八品》。称金刚橛为事业之修法，是因为仅仅宣说事业的橛。宣说此法的续有：金刚橛有三十一部续部。这些都是智慧本尊的修
English
In Mahāyoga, there are eighteen Tantras, especially the Secret Illusory Transformation, known as the Eight Sections of Illusory Transformation. In Lung Anuyoga, Lung is also known as the Twenty-one Root Tantras. In the Mind Section, there are the Kunjed Gyalpo (All-Creating King), the Marvelous, the Treasury, the Re-Treasury, the Five Early Translation Tantras, and thirteen Branch Tantras. In particular, there are countless Branch Tantras. The Six Kings of Tantras are said to be the common Tantras of the three: Generation Stage, Completion Stage, and also said to be the Tantras of Lung Anuyoga. The Practice Section: In general, all Tathāgatas abide in the nature of the five: Body, Speech, Mind, Qualities, and Activities. Therefore, there are also five methods for practicing them: the practice of Mañjuśrī's Body, the practice of Padma's Speech, the practice of Yangdak's Mind, the practice of Amrita's Qualities, and the practice of Vajrakīla's Activities. Firstly, calling Mañjuśrī the practice of Body is because one practices the body of glorious Yamāntaka as having four wheels. The Tantras that teach this are: the Whispered Transmission of the Lord of Death, Yamārāja Wrathful Body, Wrathful Speech, Wrathful Mind, Secret Tantra, and so on. Calling Padma the practice of Speech is because one practices relying on the three sounds of the horse neighing. The Tantras that teach this are: Supreme Horse Play, Great Empowerment Gathering, Moon Secret Bindu, Fierce Cutter, and so on. Calling Yangdak the practice of Mind is because one practices relying on the nine great wisdom lights of the Great Glorious One. The Tantras that teach this are: Heruka Galpo, the Sutra Beyond the World, the Small Gal, the Tantra of the Gathering of Heruka, and the Buddha Samyoga, and so on. Calling Amrita the practice of Qualities is because one practices all the phenomena of Samsara and Nirvana as being completely perfected in the nature of qualities, from the lotus seat at the feet of the Great Supreme Heruka, down to the crown of the head. The Tantras that teach this are: four Tantras and five Lungs, namely: Amrita Play, Wheel of Secret Wisdom, Essence of Near Attainment, Three Sections, and the Lung in Eight Volumes. Calling Vajrakīla the practice of Activities is because it teaches only the peg of activity. The Tantras that teach this are: Vajrakīla has thirty-one Tantra sections. These are the practices of the Wisdom Deities.
Chinese
品类。如果将修法分为八大教，那么世间和出世间的修法，共同的品类有三种：玛莫诅咒的修法、猛咒诛法的修法、世间供赞的修法。这些也是为了守护智慧本尊修法的教法，因此宣说了不可思议的事业教诫。在新译教法中，有说四部、五部、六部等，这里归纳为四大续部。也就是事续、行续、瑜伽续、无上瑜伽续。确定这些有四点：数量确定、顺序确定、名称的意义、法类的数量。第一，数量确定有四点：第一，考虑到四时，所以确定为四部续，如《吉祥鬘续》中说：密咒出现的方式有四种，圆满劫、三具劫、二具劫，争时依次是续部，显现于所化众生的面前。第二，考虑到四生，所以确定为四部续，如《古续》中说：卵生、胎生，或者湿生、化生，续部确定为四种。第三，考虑到四种姓，所以确定为四种，如《金刚下续》中说：为了调伏王族、大臣种姓、婆罗门和贱民种姓，分别宣说了续部。第四，考虑到欲界天神的性行为方式，所以确定为四部续，如《古续》中说：双双拥抱、手牵手，观看、嬉戏和交合，以罗刹的方式，宣说了四种续。顺序确定：根据众生的根器次第，依次宣说了四部续，如《后禅定经》中说：对下劣众生宣说事续，对胜过他们的宣说行续，对殊胜众生宣说瑜伽续，对胜过他们的宣说无上续。名称的意义：因为主要展示沐浴和清洁等身语的行为，所以是事续。行持与行为相符，定
English
Chapter on Divisions. If the practices are divided into the Eight Commands, then there are three common categories of practices for worldly and beyond-worldly: the practice of Mamo curses, the practice of fierce mantra subjugation, and the practice of worldly offerings and praise. These are also taught with the intention of protecting the teachings of the wisdom deity practices, hence one inconceivable activity command was spoken. In the New Translation teachings, it is said that there are four, five, or six tantra classes, but here they are condensed into four great tantra classes. These are the Action Tantra, Performance Tantra, Yoga Tantra, and Unsurpassed Yoga Tantra. There are four points to establish these: definite number, definite order, meaning of the names, and number of Dharma categories. First, the definite number has four points: First, considering the four times, the tantra class is determined to be four, as it says in the Glorious Garland of the Sacred Tantra: There are four ways in which secret mantras arise: the perfect age, the three-fold age, the two-fold age, and the age of strife, respectively, are the tantras, appearing to the faces of those to be tamed. Second, considering the four modes of birth, the tantra class is determined to be four, as it says in the Guhya Tantra: Born from eggs, born from the womb, or born from heat and moisture, or miraculously born, the tantra is determined to be four. Third, considering the four castes, it is determined to be four, as it says in the Vajra Below Tantra: For the purpose of taming the royal caste, the noble caste, the Brahmin, and the outcaste, the tantra classes are taught separately. Fourth, considering the sexual behavior of the gods of the desire realm, the tantra class is determined to be four, as it says in the Guhya Tantra: Embracing in pairs, holding hands, gazing, playing, and engaging in intercourse, in the manner of rakshasas, the four types of tantra are taught. The definite order: According to the order of beings' faculties, the four tantra classes are taught in order, as it says in the Later Contemplation Sutra: For inferior beings, the Action Tantra; for those superior to them, the Performance Tantra; for supreme beings, the Yoga Tantra; for those superior to them, the Unsurpassed Tantra. The meaning of the names: Because it mainly shows the actions of body and speech, such as bathing and cleansing, it is the Action Tantra. Practice is in accordance with action, and meditation
Chinese
因为与等持瑜伽相应，行持二乘之义，故为行部。内部以等持为主，故为瑜伽部。瑜伽部中，因为最为殊胜，故为无上瑜伽部。法类之数量，在《智慧金刚续》中说：标帜续有四千，行续有四千，行部续有八千，二者续有六千，瑜伽续有一万二千。如是三万等，广说则无量。如是分为五类而说了数量。其中，如果确定事部、行部和瑜伽部三者的法类，则与旧译的外部的能仁三续相符。特别是无上瑜伽部有三种：方便父续，智慧母续，以及无二心髓义续。父续和母续的差别，也是所化之差别。《集密根本续》中说：为了调伏男士，宣说瑜伽父续，为了调伏女士，善说瑜伽母续。如是。又在圆满次第的阶段，主要显示脉者为母续，主要显示风者为父续。《桑布扎续》中说：彼等处所之勇士，与风之界完全相应，彼等处所之勇母，与脉之界完全相应。如是。又在生起次第的阶段，男相本尊较多者为父续，女相较多者为母续。无二心髓义续，是平等显示彼等，如《名号赞》中说：无二显示为无二。如是确定续部，父续为：吉祥密集金刚、阎魔敌、怖畏金刚、第一胜续等。母续为：喜金刚、胜乐金刚、四座、摩诃摩耶等。无二心髓义续为：根本续《不住根本续》，所说续《不可思议续》，二者续《无垢续》，后盾续《贤善黑汝嘎》，利益续《智慧藏》，如意宝
English
Because it corresponds to Samadhi Yoga and practices the meaning of the two vehicles, it is called the Action Tantra. Because the inner Samadhi is the main thing, it is called the Yoga Tantra. Among the Yoga Tantras, because it is the most supreme, it is called the Anuttarayoga Tantra. As for the number of Dharma categories, it is said in the Jnana Vajra Tantra: The Tantras of signs are four thousand, the Tantras of actions are four thousand, the Tantras of conduct are eight thousand, the Tantras of both are six thousand, and the Yoga Tantras are twelve thousand. Thus, thirty thousand, etc., if explained extensively, are immeasurable. Thus, the quantity is stated by dividing them into five categories. Among them, if we identify the Dharma categories of the three Tantras of Action, Conduct, and Yoga, they correspond to the three outer Shakyamuni Tantras of the Old Translation School. In particular, the Anuttarayoga Tantra has three types: the Father Tantra of means, the Mother Tantra of wisdom, and the Non-dual Essence Meaning Tantra. The difference between the Father Tantra and the Mother Tantra is also the difference in those to be tamed. In the Guhyasamaja Tantra, it says: For the sake of taming men, the Yoga Father Tantra is taught, and for the sake of taming women, the Yoga Mother Tantra is well taught. Thus. Also, in the stage of the Completion Stage, the Mother Tantra mainly shows the nadis, and the Father Tantra mainly shows the winds. In the Sambhota Tantra, it says: The heroes in those places are completely endowed with the element of wind, and the heroines in those places are completely endowed with the element of nadis. Thus. Also, in the stage of the Generation Stage, the Father Tantra has more male deities, and the Mother Tantra has more female deities. The Non-dual Essence Meaning Tantra shows them equally, as it says in the Manjushri-nama-samgiti: Non-duality is shown as non-dual. Thus, identifying the Tantra divisions, the Father Tantras are: Glorious Guhyasamaja, Yamantaka, Vajrabhairava, the First Supreme Tantra, etc. The Mother Tantras are: Hevajra, Chakrasamvara, Chatuhpitha, Mahamaya, etc. The Non-dual Essence Meaning Tantras are: the Root Tantra 'The Tantra of Not Abiding in the Root', the Explanatory Tantra 'The Inconceivable Tantra', the Two Tantras 'The Immaculate Tantra', the Supporting Tantra 'The Excellent Heruka', the Beneficial Tantra 'The Essence of Wisdom', the Wish-Fulfilling Jewel.