Chinese
其他的续部是真实地降下经函，而阿底瑜伽不是降下经函，而是金刚萨埵的弟子，名为天子根嘎酿波，在人间转世为大学者嘎饶多吉，金刚萨埵亲自将五股金刚杵放在他的头顶上进行灌顶，从而从心中取出名为《开萨玛达与虚空同等》的大圆满续，所有的大圆满续部都从此而出。在人间所说的，也被辑录者记录下来，交给了邬金地区的空行母。一部分从天界来的也被空行母掌握着，成就者们从中取出一部分而使其弘扬。居住在夜叉处所的，迎请夜叉金刚手，向其长子拉匝哈斯德讲述。居住在阎罗王处所的，由导师蒋巴协宁迎请。居住在罗刹处所的，由导师莲花国王迎请。之后依次传承弘扬。有些续部辑录者未能辑录，声音自然消失了。现在如果认为所说没有意义，那是有意义的，对于安住在现证之轮大证悟者们来说，是断除了增益。有些会非常兴盛广大，有些做了一些利生事业后隐没，有些还没有从空行母手中获得，以后会兴盛。如是说。是真实的话语。有些人不相信这样的话语。这样说的人，是非常愚昧的。译师祖嘎多在吉祥那烂陀寺的寺庙里，看到经函降落的壁画。过去显宗的珍贵教法在没有衰败而兴盛的时代，在安住于地面的班智达和化身译师以及菩提萨埵的施主们居住的时代所确定的历史，因此是完全值得相信的。又从新密咒的著名方面来说，有些不一致。
English
The other tantras are those where the texts actually descended, but Ati Yoga is not where the texts descended. Rather, the disciple of Vajrasattva, named the son of the gods, Kunga Nyingpo, was born in the human realm as the great teacher Garab Dorje. Vajrasattva himself placed a five-pronged golden vajra on his head and conferred empowerment, thereby extracting from his heart the Great Perfection Tantra called "Khasamati, the Tantra Equal to Space." All the Great Perfection Tantras emerged from that. Those spoken in the human realm were also written down by the compilers and entrusted to the dakinis in the land of Oddiyana. A portion that came from the heavenly realms was also held by the dakinis, and the accomplished ones took a portion from it and caused it to flourish. Those residing in the abode of the yakshas were taught to the yaksha Vajrapani after he was invoked, and to his eldest son, Raja Hasti. Those residing in the abode of Yama were invoked by the teacher Jampal Shenyen. Those residing in the abode of the rakshasas were invoked by the teacher Padma Gyalpo. From then on, they were transmitted and flourished in succession. Some tantras could not be compiled by the compilers, and the sound naturally disappeared. Now, if you think that what was said is meaningless, it is meaningful, because it cuts off the superimpositions of those who abide in the great realization of the manifest wheel. Some will become very widespread and extensive, some will subside after doing some benefit for beings, and some have not yet been obtained from the hands of the dakinis, but will flourish later. Thus it is said. These are true words and speech. Some do not believe in such words and speech. Those who say this are very ignorant. The translator Zuga Dor saw a painting in the temple of the glorious Sri Nalanda Monastery depicting the history of the rain of texts falling. In the past, when this precious teaching of the Sutras was flourishing without decline, it was a history established in the time when the panditas residing on the earth, the incarnate translators, and the bodhisattva patrons were present, so it is entirely worthy of belief. Furthermore, from the perspective of the famous New Secret Mantra, there are some inconsistencies.
Chinese
另一些人说，当世尊住在城市ཉན་ཡོད（舍卫城）时，距离那里三百由旬的地方有邬金国。那里有个国王名叫ཨིན་དྲ་བོ་དྷི་（因陀罗菩提），在他早年的时候，他看到一个比丘在空中行走。他问那些是什么，他们说：“这是距离三百由旬的舍卫城中，净饭王的儿子，名为释迦牟尼佛的佛陀的弟子。”听到这些，国王非常高兴，生起了极大的信心，向那个方向顶礼。合掌时，他看到世尊和他的眷属住在舍卫城。他对佛陀生起了信心，祈祷说：“世尊，全知者，拥有慈悲和神通，明天请您和您的眷属来这里用午餐。”他这样祈祷。第二天中午，世尊和他的眷属来了，国王殷勤款待了他们，并祈求说：“请您让我们从轮回的痛苦中解脱出来。”佛陀回答说：“如果从家庭出家，就有解脱的方法。”国王说：“我被欲望所困扰，请您教我一种不放弃欲望也能从轮回中解脱的方法。”佛陀观察到他是密宗的根器，为了接纳那些有欲望的人，他显现为金刚持的形象，住在金刚瑜伽母的莲花中，在众眷属中给国王灌顶，使他解脱，并宣说了密宗的续部。据说，这些续部被金刚手菩萨收集起来，交给空行母，藏在གནྡྷོ་ལའི་（甘陀拉）寺庙里，成就者们逐渐取出并弘扬开来。有些人说，金刚手菩萨收集的续部是交给空行母的。并没有对因陀罗菩提国王宣说所有的续部，只是给他灌顶让他解脱。还有些人说，金刚手菩萨收集的续部是交给国王和他的眷属的。他们通过修持逐渐获得了成就。后来，邬金国变成了一片废墟，变成了一个大湖，里面充满了龙。然后金刚手菩萨...
English
Some say that when the Bhagavan was residing in the city of Nyayan Yod (Shravasti), there was the land of Oddiyana three hundred yojanas away. There was a king named Indrabodhi, and in his early days, he saw a monk walking in the sky. He asked what those were, and they said, "This is a disciple of the Buddha Shakyamuni, the son of King Suddhodana, who resides in the city of Shravasti, three hundred yojanas away." Hearing this, the king was very happy and developed great faith, prostrating in that direction. When he joined his palms, he saw the Bhagavan and his retinue residing in Shravasti. He developed faith in the Buddha and prayed, "Bhagavan, all-knowing one, possessing compassion and miraculous powers, please come here tomorrow for lunch with your retinue." He prayed in this way. The next day at noon, the Bhagavan and his retinue came, and the king treated them with great reverence and requested, "Please liberate us from the suffering of samsara." The Buddha replied, "If you renounce from household to homelessness, there is a way to liberation." The king said, "I am greatly tormented by desires, please teach me a way to be liberated from samsara without abandoning these desires." The Buddha, seeing that he was a vessel for tantra, in order to accept those with attachment, manifested in the form of Vajradhara, resided in the lotus of Vajrayogini, and initiated the king among the retinue, liberating him, and taught the tantric scriptures. It is said that these tantras were collected by Vajrapani and entrusted to the dakinis, hidden in the Gandhola temple, and the accomplished ones gradually took them out and propagated them. Some say that the tantras collected by Vajrapani were entrusted to the dakinis. Not all the tantras were taught to King Indrabodhi, but he was initiated and liberated. Others say that the tantras collected by Vajrapani were entrusted to the king and his retinue. Through their practice, they gradually attained accomplishments. Later, the land of Oddiyana became desolate and turned into a great lake, filled with nagas. Then Vajrapani...
Chinese
据说，将续部给予龙族后，龙族也逐渐变成了人的形象，在海边建立了城市，修习密咒，大多数获得了成就，没有获得成就的也变成了人。妇女们也变成了空行母，因此被称为邬金空行母洲。也有这样的说法。总之，认为续部是从邬金迎请来的。国王瓦苏卡拉瓦迎请了《密集》，以及《彼续密集》。龙树假装愚笨，迎请了《喜金刚》。库库日巴迎请了《摩诃摩耶》。拉里塔瓦哲迎请了《金刚怖畏》等等。人们认为迎请了很多。如果有人想知道为什么历史不一致，那是因为后来在印度，佛教衰落，伟大的续部逐渐消失，经书腐烂，成就者卡亚尔从空行母手中获得了新的经书并使用，因此不明白续部的来历。现在的贪财班智达询问西藏重视什么法，然后制造很多虚假的东西。自以为是的译师夏天在芒域做事，冬天住在尼泊尔。以前的译师菩提萨埵翻译的法，自己制造各种各样的翻译。气脉明点等等，对外道和共同的法感到惊奇，视为殊胜之处，做成金法，因此佛教受到了损害。那么，难道印度没有古老的宁玛派的经书吗？一般来说，据说以前印度所有的法都被翻译了。其中，后来重新翻译的被称为新派，没有翻译的被称为旧派。一些密咒母续以前没有翻译，后来从空行母手中获得后翻译的也有。如果有人想知道为什么宁玛派后来没有被翻译，那是因为以前续部的着陆点是金刚座的东南方的扎霍尔地区。因此，那个地方盛行密咒。当时，班智达们也在扎霍尔学习知识。因此，当时迎请到西藏的班智达是扎霍尔人，以及印度东方的达纳达拉瓦，以及其他人也是扎霍尔
English
It is said that after giving the tantras to the Nagas, the Nagas gradually transformed into human forms, established cities by the sea, and practiced secret mantras. Most of them attained accomplishment, and those who did not attain accomplishment also became human. The women also became dakinis, and thus it was known as the Land of the Dakinis of Oddiyana. There is also such a saying. In short, it is believed that the tantras were invited from Oddiyana. King Vasukalava invited the Guhyasamaja and the Subsequent Guhyasamaja. Nagarjuna pretended to be foolish and invited the Hevajra. Kukkuripa invited the Mahamaya. Lalitavajra invited the Vajrabhairava, and so on. It is believed that many were invited. If one wonders why the histories are inconsistent, it is because later in India, the teachings declined, the great tantras gradually disappeared, and the scriptures decayed. The accomplished Khavar obtained new scriptures from the hands of the dakinis and used them, thus not understanding the origins of the tantras as they were. The current greedy panditas ask what dharma is valued in Tibet and then create many false things. The conceited translators work in Mangyul in the summer and stay in Nepal in the winter. They create various kinds of self-made translations of the dharma translated by the previous translator Bodhisattva. They are amazed by the channels, winds, bindus, etc., which are common with outsiders, and regard them as special, making them golden dharma, thus harming the teachings. So, are there no old Nyingma scriptures in India? Generally, it is said that all the dharma that existed in India in the past was translated. Among them, those that were re-translated later are known as the New School, and those that were not translated are known as the Old School. Some secret mantra mother tantras were not translated before, and there are also those that were translated later after being obtained from the hands of the dakinis. If one wonders why the Nyingma were not translated later, it is because the landing place of the previous tantras was the Zahor region southeast of Vajrasana. Therefore, secret mantras flourished in that place. At that time, the panditas also studied knowledge in Zahor. Therefore, the panditas who were invited to Tibet at that time were from Zahor, as well as Dhanadalava from eastern India, and others were also from Zahor.
Chinese
大多数被教导的人，他们的文字也是扎霍尔的文字，所以后来印度中部的班智达们无法理解。扎霍尔的地方，边地的国王发动战争摧毁了佛法，所以后来眼睛没有睁开。口诀大圆满，因为非常深奥，无法容纳在所有人的心中，所以被隐藏在金刚座下。希日·僧哈取出了一点点，给贝若扎纳讲述。剩余的部分被隐藏起来，后来三位译师迎请比玛拉上师的时候，印度的曼智达们嫉妒，把贝若扎纳流放到嘉莫察瓦绒，心中痛苦；比玛拉非常聪明，国王对他施以杖刑；五百班智达被迫不能去西藏，心中痛苦。比玛拉米扎师徒向国王和班智达们请求说：我到西藏之后，必须翻译一部西藏以前完全没有流传的佛法。班智达们说：金刚座下隐藏的口诀佛法，即使我们印度没有使用的权利，你到西藏去非常有帮助，按照道理取出并带走。比玛拉师徒迎请了所有的口诀佛法，并用汉地的版本进行了删减。这些就是在天神和人类世界中如何流传的方式。这些历史，是康巴僧格根据多康下区的佛教史，以及向斯弥底·嘉纳·噶热底提问消除疑惑的历史大传中如何记载的方式讲述的。第五，这些佛法的分类有四种：从因的理性的角度，分为佛语和论著；从果的密咒的角度，分为续和口诀、修法。第一，佛语的分类有六种：本体、词义、分类、总结、哪个在前、法类认定。第一，佛语的本体是不变的。就像陀罗尼中所说：太阳和月亮也可能坠落到地上，风也可能被绳索抓住，但如来所说的话，不会改变。
English
Most of those who were taught, their scripts were also those of Zahor, so later the pandits of central India could not understand them. In the land of Zahor, the border king waged war and destroyed the Dharma, so later the eyes did not open. The Great Perfection of Oral Instructions, because it is extremely profound, cannot be contained in the minds of all, so it was hidden under the Vajra Throne. Shri Singha took out a little bit and told it to Vairochana. The remaining part was hidden away, and later when the three translators invited the master Vimala, the Indian Manditas were jealous and exiled Vairochana to Gyalmo Tsawa Rong, causing him heartache; Vimala was very clever, and the king had him flogged; five hundred pandits were forced not to go to Tibet, causing them heartache. Vimala Mitra and his retinue petitioned the king and the pandits, saying: After I go to Tibet, I must translate a Dharma that has never been circulated in Tibet before. The pandits said: The Dharma of Oral Instructions hidden under the Vajra Throne, even if we in India do not have the right to use it, your going to Tibet is very helpful, so take it out and take it away according to reason. Vimala Mitra and his retinue invited all the Dharma of Oral Instructions and used the Han Chinese version to abridge it. These are the ways in which they were circulated in the worlds of gods and humans. These histories are told by Khampa Sengge according to the Buddhist history of Lower Dokham, and the Great History of Answering Questions and Eliminating Doubts to Smriti Jñana Kirti. Fifth, the classification of these Dharmas is fourfold: from the perspective of the cause of reason, they are divided into the Buddha's words and treatises; from the perspective of the result of secret mantras, they are divided into tantras and oral instructions, and methods of practice. First, the classification of the Buddha's words is sixfold: essence, meaning, classification, summary, which comes first, and identification of the Dharma category. First, the essence of the Buddha's words is immutable. As it is said in the Dharani: The sun and moon may fall to the earth, and the wind may be caught by a rope, but the words of the Tathagata will not change.