Chinese
就像没有看到一点点形状一样，看待后悔吧！就像看到后悔一样，看待一切法吧！等等的声音出现了。那时，阿阇世从脱离一切意识和思维的定中起来后，立刻像以前一样看到自己的身体等一切。然后向文殊菩萨祈请：以前没在这里见到，现在在哪里呢？文殊菩萨说：你的后悔去哪里了，就去那里了吧！等等，国王因此获得了对顺应之法的忍耐。三万二千名妇女因见到文殊菩萨的神变而发起了无上菩提心。五百名内在的人获得了清净的法眼。从王舍城的城市里，许多成百上千的众生为了供养文殊菩萨而聚集在王舍城的门口。文殊菩萨用脚趾按压大地，使所有的大地都变成了由吠琉璃制成的。在那里，看到了变成童子的文殊菩萨及其眷属的形象。向那些众生宣说了发起菩提心和使法眼清净的法。从阿阇世的住所返回时，在路上，一个人因为杀了母亲而在一棵树下悲伤，说着我要因为那个罪恶的业而下地狱啊！他正坐在那里。因为那个人是将被文殊菩萨调伏的对象。文殊菩萨为了调伏他，化现成另一个带着父母的男子，那些人因为在路上走得不合而争斗，那个男子杀了父母。然后化现的男子跑到那个没有杀母亲的人那里，那个人心想：这个人和我同类，这个人去哪里我也去哪里。化现的男子哭着说：我要去释迦牟尼佛那里，他是无依者的依靠啊！说完就跑了。那个没有杀母亲的男子也和他一起去了，化现的男子向佛说：我杀了父母，请救救我！我该怎么办？佛开示说：你说真话很好。然而，以不可思议的方式宣说了以何心杀生的法，那个人因此领悟并出家了。
English
Just as one does not see even a little bit of form, look at regret! Just as one sees regret, look at all dharmas! Such sounds arose. Then, Ajatasatru, immediately after arising from that samadhi free from all consciousness and mental thoughts, saw his own body and everything else as before. Then he asked Manjushri, "Where has he gone, since he was not seen here before?" Manjushri said, "He has gone to where your regret has gone!" etc. Thus, the king obtained forbearance towards the Dharma that accords. Thirty-two thousand women, having seen the miraculous powers of Manjushri, generated the mind of unsurpassed Bodhi. Five hundred inner people obtained the pure Dharma eye. From the city of Rajagriha, many hundreds of thousands of beings gathered at the gate of Rajagriha to make offerings to Manjushri. Manjushri pressed the great earth with his toe, and all the great earth was transformed into lapis lazuli. There, the form of Manjushri, transformed into a youth, together with his retinue, was seen. He taught those beings the Dharma that causes them to generate the mind of Bodhi and purify the Dharma eye. Upon returning from Ajatasatru's residence, on the road, a man who had killed his mother was grieving under a tree, saying, "I will go to hell for that sinful deed!" He was sitting there. Because that person was someone to be tamed by Manjushri, Manjushri, in order to tame him, emanated another man with his parents, and those people quarreled because they did not get along on the road, and that man killed his parents. Then the emanated man ran to the one who had not killed his mother, and that person thought, "This person is of the same kind as me, I will go wherever this person goes." The emanated man cried and said, "I am going to Shakyamuni Buddha, he is the protector of the unprotected!" Having said that, he ran. The man who had not killed his mother also went with him, and the emanated man said to the Buddha, "I have killed my parents, please save me! What should I do?" The Buddha replied, "It is good that you speak the truth. However, he taught the Dharma in an inconceivable way about the mind with which the killing was done, and that person realized it and became ordained.
Chinese
看到（有人）于上方虚空中入于寂灭，未杀母亲的那个男子心想：此人杀害了父母二人尚且能够入于寂灭，我仅仅杀害了母亲，为何不能入于寂灭呢？于是向薄伽梵顶礼，禀告说：我杀害了母亲。薄伽梵如先前一样作了开示。之后，那个男子的所有毛孔中都生出地狱众生的火焰，被焚烧且无依无靠，于是祈请道：我皈依薄伽梵。薄伽梵将金色的手放在那个男子的头顶上，随即他的所有感觉都中断了，变得安乐，他对如来极其恭敬，于是祈请出家。如来应允了他，并开示了四谛，他见到了真谛并修习道，成为了阿罗汉。他禀告薄伽梵说：薄伽梵，我想要入于寂灭。说完便升到上方虚空，用自己的火界焚烧了身体，成百上千的诸天向他顶礼。舍利子看到那个男子被如此调伏，感到非常惊奇。如此调伏具有无间罪之人，真是太稀奇了！了知众生各种根器，唯有佛陀薄伽梵，以及文殊童子，还有其他与他一样披甲的菩萨摩诃萨才能做到，不是其他任何人的境界，不是声闻缘觉的境界。薄伽梵开示说：正是如此。舍利子，文殊童子在名为无垢劫之时，于名为如来妙手的经典中，让未生怨生起了圆满菩提之心。在无垢劫中，出现了三俱胝佛陀，文殊菩萨对所有这些佛陀都转了法轮，并祈请长久住世。未生怨此人仅仅剩余芥子许的业障，就像天子从三十三天降临到阎浮提，然后又回到原来的住处一样。他降生到如同白莲花般的地狱众生之处，他的身体没有感受到痛苦的感受，而是到达了上方四千佛土
English
Seeing (someone) passing into sorrowlessness in the space above, that man who had not killed his mother thought: "This person killed both his parents and was still able to pass into sorrowlessness. I only killed my mother, why can't I pass into sorrowlessness?" Then he prostrated to the Bhagavan and reported: "I killed my mother." The Bhagavan gave the same teachings as before. Then, from all the pores of that man's body, flames of hell beings arose, burning him and leaving him without protection. So he prayed: "I take refuge in the Bhagavan." As soon as the Bhagavan placed his golden hand on the crown of that man's head, all his feelings ceased and he became happy. He became extremely respectful to the Tathagata and requested to be ordained. The Tathagata granted it and taught the Four Noble Truths. He saw the truth and practiced the path, becoming an Arhat. He reported to the Bhagavan: "Bhagavan, I wish to pass into sorrowlessness." After saying this, he ascended into the space above and burned his body with his own fire element, and hundreds of thousands of gods prostrated to him. Shariputra saw that man being subdued in this way and was amazed. It is amazing to subdue someone with uninterrupted karma like this! Knowing the various faculties of beings, only the Buddha Bhagavan, and Manjushri Kumara, and other great Bodhisattvas who wear armor like him can do this, it is not the realm of anyone else, not the realm of Shravakas and Pratyekabuddhas. The Bhagavan said: "That is so. Shariputra, in the kalpa called Immaculate, Manjushri Kumara caused Ajatashatru to generate the mind of perfect enlightenment in the scripture called Tathagata Excellent Hand. In the Immaculate Kalpa, three kotis of Buddhas appeared, and Manjushri turned the wheel of Dharma for all of them and prayed for them to live long. This Ajatashatru only had a residue of karma left, like a son of the gods descending from the Thirty-Three Heavens to Jambudvipa and then returning to his original abode. He descended to the place of hell beings like a white lotus flower, and his body did not feel the sensation of suffering, but reached four thousand Buddha-fields above.
Chinese
萨帕纳。在名为“庄严世界”的地方，出生于如来宝蕴之处后，立即又见到变成妙吉祥童子，也听闻甚深之法，将获得不生之法的忍耐。当慈氏成佛之时，将变成名为不动菩萨，再次见到变成妙吉祥童子，也会讲述先前发生的法的故事。之后，在无数劫的八百千年中，使众生成熟，行调伏之行。被其成熟的那些众生，将没有业和烦恼的障碍。根器敏锐，没有后悔和怀疑。这位未生怨将在无数劫的八百千年后成佛，在名为见喜劫中，世界将没有泥土的污浊，变成如来名为极清净之境。在那片净土中，任何人也不会在后悔中死去，死后也不会堕入恶趣。如是说。之后，从其他净土与妙吉祥一同前往此土的所有菩萨都祈请道：世尊，妙吉祥童子所住之处，并非空无如来，在那里，世尊不必顾虑。这是为什么呢？因为妙吉祥所成熟的众生，没有恶趣和无暇，没有魔的事业和烦恼的恐惧。如是祈请道。佛陀说道：善男子，正如你所说，确实如此。从十方聚集的菩萨们，用充满世界的鲜花供养如来和妙吉祥，愿大雄的法灯长久燃烧。世尊，我们无法用自己的血肉来供养妙吉祥童子，更何况其他的供养呢？如是等特别赞颂后，围绕世尊三匝，也供养妙吉祥，然后在自己的佛土中...
English
Sapanā. In a place called "Adorned World," having been born near the Tathāgata Jewel Heap, immediately seeing the transformation into Mañjuśrīkumārabhūta, and also hearing the profound Dharma, one will obtain forbearance of the unarisen Dharma. When Maitreya attains Buddhahood, one will become a Bodhisattva named Immovable, and upon seeing the transformation into Mañjuśrīkumārabhūta again, one will also recount the story of the Dharma that occurred previously. Thereafter, for eight hundred thousand countless kalpas, one will mature sentient beings and engage in the practice of taming. Those sentient beings who have been matured by him will be without the obscurations of karma and afflictions. Their faculties will be sharp, and they will be without regret and doubt. This Ajātaśatru will attain Buddhahood after eight hundred thousand countless kalpas, in a kalpa called Joyful to See, the world will be without the impurity of mud, and will become a Buddha-field called Extremely Pure Land. In that land, no one will die while dwelling in regret, nor will they go to lower realms after death. Thus it was said. Then, all the Bodhisattvas who had come to this land from other Buddha-fields together with Mañjuśrī requested: "Bhagavan, wherever Mañjuśrīkumārabhūta dwells, it is not devoid of the Tathāgata. There, the Bhagavan need not be concerned. Why is that? Because the sentient beings matured by Mañjuśrī are without lower realms and unfavorable conditions, without the activities of demons and the fear of afflictions." Thus they requested. The Buddha said: "Noble son, it is just as you have said, it is indeed so." The Bodhisattvas who had gathered from the ten directions scattered flowers filling the world towards the Tathāgata and Mañjuśrī, may the lamp of the Great Sage's Dharma burn for a long time. "Bhagavan, if we cannot offer medicine and sustenance to Mañjuśrīkumārabhūta with our own flesh and blood, what need is there to mention other offerings?" After such special praises, they circumambulated the Bhagavan three times, and also made offerings to Mañjuśrī, and then in their own Buddha-fields...
Chinese
从而使无数众生确定证得圆满菩提。 ༈ 。《七百般若经》中说：世尊，文殊师利是不可思议的荣耀。 这是什么缘故呢？ 像这样，凡是他的辩才，无论是什么样的辩才，那辩才本身就是不可思议的。当这样请问时，世尊赞叹说：正是这样。 ༈ 。《宝顶经》中，舍利子对文殊说：善男子，譬如金刚杵，即使是很差的金刚杵，也能摧毁巨大的山岩。 善男子，同样，你一个毛孔中所具有的智慧，像我这样的众生，即使是微尘数量的众生也不具备。 等等。 ༈ 《龙王无热恼海所问经》中说：世尊应龙王无热恼海的邀请，在那里开示佛法时，从无热恼海中涌现出珍宝花朵，其大小如车轮，香味浓郁，具有成百上千的花瓣，并覆盖着珍宝网。在这些花朵中，有一朵珍宝莲花，非常美丽，赏心悦目，光芒四射。 阿难看到后，问世尊：这是谁的先兆？ 世尊回答说：稍等片刻，你就会看到的。 没过多久，从这个世界往下方，经过相当于六十条恒河沙数佛土之外，在下方世界的珍宝顶佛的珍宝庄严世界中，由六十万菩萨围绕的文殊童子，为了听闻龙王无热恼海的清净道之法门品而来。 他们在那些莲花上结跏趺坐，具足一切功德的眷属们感到惊奇，并向那些菩萨顶礼。 文殊童子升到空中，梵天和帝释天等诸神从上方手持珍宝伞并向他顶礼。 文殊和那些菩萨升到七多罗树的高度，为了供养世尊，降下以前从未见过和听过的花雨，花雨中显现出佛陀。
English
Thus, countless sentient beings were assured of attaining perfect enlightenment. ༈ In the "Seven Hundred Prajñāpāramitā Sūtra," it says: "Bhagavan, Mañjuśrī is an inconceivable glory. Why is that? Like this, whatever his eloquence, whatever kind of eloquence it is, that eloquence itself is inconceivable." When asked this, the Bhagavan praised, saying, "It is just so." ༈ In the "Ratna-śikhara Sūtra," Śāriputra said to Mañjuśrī: "Noble son, for example, even a poor vajra can shatter great mountains and rocks. Noble son, similarly, the wisdom that resides in one of your pores is not possessed by beings like me, even if they are as numerous as dust motes." And so on. ༈ In the "Sūtra Requested by the Dragon King Anavatapta," it says: When the Bhagavan, invited by the Dragon King Anavatapta, was teaching the Dharma there, precious flowers emerged from the great Anavatapta Lake, as large as chariot wheels, intensely fragrant, with hundreds and thousands of petals, and covered with nets of jewels. Among these flowers, there was a jewel lotus, exceedingly beautiful, pleasing to behold, and supremely radiant. Ānanda saw it and asked the Bhagavan, "Whose omen is this?" The Bhagavan replied, "Wait a moment, and you will see." Not long after, from this world, passing beyond sixty Ganges' sands of Buddha-fields, in the world below, from the Ratna-śikhara Buddha's realm of the jewel-adorned world, Mañjuśrī, transformed into a youth, surrounded by six hundred thousand bodhisattvas, came to hear the chapter on the Dharma gate of the pure path of the Dragon King Anavatapta. They sat in lotus posture on those lotuses, and the retinue, complete with all qualities, marveled and prostrated to those bodhisattvas. Mañjuśrī, transformed into a youth, rose into the sky, and gods such as Brahmā and Indra held jeweled umbrellas from above and prostrated to him. Mañjuśrī and those bodhisattvas rose to the height of seven tāla trees in the sky and, to make offerings to the Bhagavan, rained down flowers never seen or heard before, and from those flowers, Buddhas appeared.