English
Even if filled with vastness, it does not reach the ultimate perfection of pervading all Buddha-field oceans. Regarding the adornments, distinctions, holdings, accomplishments, and destructions of the Buddha-field oceans, as well as all the circumstances of the appearance of Buddhas and the retinues of Bodhisattvas, and entering and maturing the limitless realms and faculties of sentient beings, and the profound transformations of Bodhisattvas, it does not reach the ultimate perfection. Therefore, in some fields, he spent hundreds of eons, and even spent inexpressible and beyond inexpressible eons in Buddha-fields, but he did not move from those fields. In each moment of thought, he matures limitless sentient beings. Therefore, he gradually attains the equality with the ocean of conduct and aspirations of the Bodhisattva Samantabhadra, the equality with all Tathagatas, the equality of filling all fields with his body, and the equality of filling by fully displaying the manifestations of perfect enlightenment. Similarly, he also attains equality in turning the wheel of Dharma, individual perfect knowledge, uttering sounds, the combination of all branches of sound, powers and fearlessness, the conduct of the Buddha, great love and great compassion, and also subsequently attains the equality of the inconceivable liberation transformations of the Bodhisattva. Then, the Bodhisattva Samantabhadra, in order to praise and manifest, accumulated countless eons and the number of atoms of Buddha-fields that are inexpressible and beyond inexpressible, passing from one world to another, and expressed them with verses of Samantabhadra's conduct and aspirations. Thus it is said. Furthermore, in the Karuṇāpuṇḍarīka-sūtra, the eighth son of the wheel-turning king, named Anupadrava (No Harm), prayed before the Tathagata Ratnagarbha (Precious Essence), saying: "Venerable Bhagavan, as long as I am in an impure Buddha-field, the seventh son of a thousand princes, the Bodhisattva Lion Fragrance, who is fully possessed by
Chinese
如是，愿我能庄严地完全清净佛土，如同青金石般无尘无垢。如是，愿我能生起善根，清净意念，并遍布于进入大乘的菩萨们之中，成为真实的菩提萨埵。在充满烦恼的佛土中，我将行持菩萨的行仪，最终证得无上菩提。世尊，无论如何，我将行持其他菩萨所不能行持的行仪。世尊，我在这七年中独自隐居，心中思念着佛陀的功德、菩萨的功德以及佛土的功德的完全清净。我所生起和获得的，如庄严显现等二万一千种菩萨的禅定，并加以修习，这些都是我，尊者世尊，作为菩提萨埵的菩萨行仪。诸佛世尊，凡于十方无边无际的世界中安住、生活、存在，为利益和安乐一切有情而宣说佛法者，以及凡已超越三世的佛土，名为胜幢顶庄严者，愿我能见彼等，并入于其中。愿我以彼禅定力，得见如微尘数之诸佛世尊，为菩萨和声闻僧众所围绕。愿我以禅定力，无处不在地以微尘数之身，向每一位佛陀顶礼膜拜。愿我之每一身，皆以无上珍宝、种种鲜花、香、花鬘、香粉、涂香、种种无上乐音以及一切无上庄严供养之。于一佛土中，我亦行持如恒河沙数之劫。何时我以身体完全坏灭之禅定
English
Thus, may I perfectly purify the Buddha-field, like lapis lazuli, free from dust. Thus, may I generate roots of virtue, purify my mind, and abide pervading those Bodhisattvas who have entered the Great Vehicle, becoming a true Bodhisattva. In a Buddha-field filled with afflictions, I will practice the conduct of a Bodhisattva, and eventually attain unsurpassed enlightenment. O Bhagavan, by all means, I will practice conduct that other Bodhisattvas do not practice. O Bhagavan, having remained alone in solitude for these seven years, contemplating the complete purification of the qualities of the Buddha, the qualities of the Bodhisattva, and the qualities of the Buddha-field, the twenty-one thousand Bodhisattva samadhis, such as the manifestation of adornment, that I have generated, attained, and cultivated, are the conduct of a Bodhisattva, O Venerable Bhagavan, as I have become a Bodhisattva. May I see and enter into those Buddhas, Bhagavat, who dwell, live, and exist in the boundless and limitless realms of the ten directions, teaching the Dharma for the benefit and happiness of all sentient beings, and those Buddha-fields that have completely transcended the three times, called "Adornment of the Victory Banner's Peak," filled with the Victorious Ones. By that samadhi, may I see the Buddhas, the Bhagavat, surrounded by assemblies of Bodhisattvas and Shravakas, as numerous as the dust particles. By the power of samadhi, may I, without remaining in one place, with bodies as numerous as the dust particles in the Buddha-fields, prostrate to each of those Buddhas. May each of my bodies offer supreme jewels, various flowers, incense, garlands of flowers, powders, unguents, various supreme musical sounds, and all supreme adornments to each of them. In one Buddha-field, I will also practice for as many eons as there are sands in the Ganges. When I, with the samadhi of the complete destruction of the body,
Chinese
我看见每一个微尘中，都有与佛陀数量相等的佛陀的行境，以三摩地功德生起的力量，用无上的赞颂赞美每一个微尘，其中都有与佛陀数量相等的佛陀刹土。我以不眨眼的三摩地，在一个微尘之上，以心念一瞬间的时间，看见充满一切胜者的佛陀刹土。我以无烦恼的三摩地，在一瞬间看见一切佛陀刹土中过去、未来和现在出现的菩萨们，以及佛陀刹土的功德庄严。我以勇猛前进的三摩地，进入地狱众生之中，化现为地狱众生的身体，为地狱众生宣说佛法，让他们受持正等菩提，使这些众生发起菩提心。然后，他们死后转生，与人类一样获得相同的命运，从那些住世的佛陀那里听闻佛法，安住于不退转之地。同样地，我也要向畜生、饿鬼、夜叉、罗刹、阿修罗、龙、人非人、大腹行、食肉者、僵尸、身僵尸、贱民、商人和妓女宣说佛法，使他们安住于不退转之地。对于那些以各种方式出生的众生，获得各种身体的众生，以及因业力而感受快乐或痛苦的众生，以及那些沉迷于各种工巧和事业的众生，我将化现为他们的身体，展示对那些工巧和事业的勤奋。通过说出那样的文字，使众生的心满意足，然后宣说佛法，让他们受持无上菩提，安置他们于其中，并使他们安住于圆满菩提的不退转之地。尊者世尊，我愿尽力在十方所有十千佛土中的一切众生的心中，
English
I perceive in each and every atom countless Buddha realms, the sphere of activity of each Buddha, and through the power of the samadhi that is the source of qualities, I praise each of them with unsurpassed praises, each containing atoms equal to the atoms in a Buddha realm. With the unblinking samadhi, upon a single atom, in the space of a thought, I see all the Buddha realms filled with the victorious ones. With the samadhi free from afflictions, in a single moment of thought, I see in all the Buddha realms the bodhisattvas who have appeared in the past, present, and future, and the qualities and arrangements of the Buddha realms. With the samadhi of courageous advance, I enter into the hell realms, transforming into the bodies of hell beings, teaching the Dharma to the hell beings, and causing them to take hold of perfect enlightenment, so that those beings may generate the mind of enlightenment. Then, having died and transmigrated, may they be born with the same fortune as humans, listen to the Dharma from those Buddhas who dwell there, and abide in the irreversible ground. Likewise, may I teach the Dharma to animals, pretas, yakshas, rakshasas, asuras, nagas, kimnaras, mahoragas, flesh-eaters, corpses, body-corpses, outcasts, merchants, and prostitutes, and establish them in irreversibility. To beings born in whatever manner, having obtained whatever kind of body, and experiencing feelings of happiness or suffering due to whatever karmic conditions, and to those attached to whatever crafts and occupations, I will transform into such bodies and demonstrate diligence in such crafts and occupations. By uttering such words, having satisfied the minds of beings, I will teach the Dharma, cause them to take hold of unsurpassed enlightenment, place them therein, and thoroughly establish them in the irreversible state from complete enlightenment. Venerable Bhagavan, I will strive to ensure that in the minds of all beings in all ten thousand Buddha realms in the ten directions,
Chinese
并且使业和烦恼的残余完全消除，某些众生心续的道路也不会被四魔所了知，像这样，只要众生的心续被完全调伏，我就行持菩提行。为了这个缘故，我将安置佛刹，如来光明离尘香高自在王星宿佛的刹土，香青光明离尘的功德庄严如何，我也将如是安置清净。同样，我的佛刹和我眷属，也如菩萨狮子香所发愿的那样成就。尊者世尊，如果我的这个愿望能够圆满成就，为了这个缘故，十方佛刹中所有众生的痛苦都完全寂灭，所有众生都心柔和、堪能，并且在各自的四大洲中见到佛陀安住，这些众生拥有各种珍宝、鲜花、香、涂香、粉末、伞、幢幡等，他们以此供养诸佛，并且发起无上菩提心。世尊，我也以三摩地光明庄严的力量，亲眼见到这一切。"刚说完这些话，他就亲眼见到了如他所发愿的那样成就，世尊说道："善哉善哉！善男子，你将在佛刹的周围安置十万个清净的佛刹。你也将乐于完全清净无量无数众生的心续，并且对无量无数的佛陀作无量无数的供养。善男子，因此你将被称为普贤。普贤，你在未来世，经过恒河一条河沙数无量劫之后，当第二个无量劫到来时，在北方，从这个佛刹到恒河的
English
And may the residue of karma and defilements be completely eliminated, and may the path of the mind-stream of some beings not be understood by the four maras. Thus, as long as the mind-streams of beings are completely subdued, may I practice the conduct of enlightenment. For that reason, may I establish a Buddha-field, just like the qualities and arrangements of the Buddha-field of the Tathagata Light Free from Dust, Fragrant, High, Powerful King, and the Star Buddha's field, Fragrant Blue Light Free from Dust. Similarly, may my own Buddha-field and my retinue be just as the aspiration made by the Bodhisattva Lion Fragrance. Venerable Bhagavan, if this wish of mine is to be completely fulfilled, then for that reason, may all the sufferings of beings in the Buddha-fields of the ten directions be completely pacified, and may all beings be gentle-minded and capable, and may they see the Buddhas residing in their respective four continents, and may those beings possess various jewels, flowers, incense, unguents, powders, umbrellas, banners, and flags, and may they offer these to those Buddhas and generate the mind of unsurpassed enlightenment. Bhagavan, may I also, through the power of the samadhi Light Arrangement, see all of that myself." As soon as he spoke those words, he himself saw that it had become just as he had wished, and the Bhagavan said, "Well done, well done! Son of good family, you will establish a hundred thousand pure Buddha-fields in the vicinity of the Buddha-field. You will also be delighted to completely purify the mind-streams of immeasurable and countless beings, and to make immeasurable and countless offerings to immeasurable and countless Buddhas. Son of good family, therefore you shall be called Samantabhadra. Samantabhadra, in the future, after countless kalpas equal to the sands of one Ganges River have passed, when the second countless kalpa arrives, in the northern direction, from this Buddha-field to the Ganges
Chinese
在过去六十恒河沙数劫时，于名为智慧之水极清净功德之世界中，将证得无上正等觉，佛号为智慧金刚遍照自在顶。如是说。这是圣者普贤行愿品第八品。༈ 如此，对于这些大菩萨的解脱之行，即使生起少许欢喜的信心，也成为不可估量的功德之基础。依靠清净的信心，生起想要自己成就那样行为的信心，这是大乘道的根本。菩萨的解脱如大海般，不会落入衰败，必定成佛，这一点必须毫无疑问地了解。以希求的信心如理行道，对于大乘道和果产生不退转的信心，成为力量。逐渐地，与这些大菩萨具有相同的福分，最终将获得一切种智。因此，为了成为信心的因和缘，讲述了八大近子菩萨的证悟。这些是从如来语录宝藏中收集的，由麦彭南嘉进行整理，以此愿与虚空同等的一切众生，都能获得与八大菩萨相同的功德之法。八大近子的发心，事业，愿望，智慧，慈悲和能力，以及无上智慧的幻化如何，愿我和他人也能变得和他们一样。吉祥！增吉祥！༈ 嗡 索 悉地！纯净功德善妙如旭日之光，引导亲近乃信心之曙光。若无信敬之湿润，有情之心田，即使慈悲之光芒锐利，亦无法成熟。因此，为了滋养增长之种子，善巧方便之导师文殊阿济达，从经续珍宝洲中，汇集了讲述证悟、赐予幸运喜悦之珍宝鬘。此乃多劫难闻、闻则意义重大之语。