English
Through the power of glory, King Vaishravana transformed into a human form and said to the daughter: "This one does not seek desires, but is a Bodhisattva named Manjushri Kumara, who fulfills the wishes of sentient beings and gives away everything requested." The daughter thought, "Then, if I beg for this garment, he will give it." So she begged for the garment. He said, "If you enter the path to enlightenment, I will give you the garment." The daughter asked, "What is enlightenment?" He taught the meaning of selflessness and equality, and five hundred thousand sons of gods generated the supreme mind of enlightenment. Two hundred beings, including men, women, boys, and girls, who followed the golden-topped girl, also generated the supreme perfect enlightenment mind. Sixty gods and humans obtained the pure Dharma eye. The golden-topped girl, radiant with light, prostrated with five limbs, took the foundations of training, and with superior intention generated the supreme mind of enlightenment, vowing to diligently tame sentient beings through knowing that afflictions are without inherent existence, and beginning from the Bodhisattva's freedom from afflictions, she questioned Manjushri. Manjushri also taught the profound Dharma that realizes emptiness and possesses skillful means. At that time, the Bhagavan was walking a long distance with Ananda in a medicinal grove on the slope of Vulture Peak Mountain. As they walked, the sound of Manjushri giving praise spread throughout this great thousandfold world, and the great earth shook in six ways, arousing gods, nagas, yakshas, and others, who gathered before the Bhagavan and asked to whom this sound of praise was given. Manjushri said, "It is for teaching the Dharma to the golden-topped girl." Then, all the gods and others gathered before Manjushri, and King Ajatashatru and others who had gathered saw that the golden-topped girl, radiant with light, was free from the bonds of attachment and that her senses were pacified, seeing that no one was attached to her as before. Manjushri asked the daughter, "Where have you placed your afflictions?" The daughter said, "All afflictions abide in the realm of Dharma, unarisen and un-
Chinese
未颠倒，我已证悟烦恼的自性为何。等等，文殊菩萨也开示烦恼的自性即是菩提。金顶光女也以自己积累善根的智慧，视色如水中之月等，宣说佛法，使得十二万众生发起无上菩提心。五百天人获得无生法忍。三万二千众生获得清净法眼。那位女子也因最喜听闻佛法，而获得随顺诸法的忍辱，之后向文殊菩萨请求出家。文殊菩萨说：姐妹，剃除头发并非菩萨的出家，为了断除一切众生的烦恼而精进才是菩萨的出家。等等，不执着于自身利益而行利他之事，即是菩萨出家的仪轨。并且开示说：女儿，你乘坐马车，为了使商主之子怖畏生起爱恋之心而令其成熟，那即是你的出家和圆满比丘戒。如此宣说佛法，也加持了商主之子怖畏等暂时还未成为法器者，使他们丝毫也听不到。之后，大多数人心中想：离欲和有欲二者如何能够同时存在呢？那位女子知道他们的想法后说：朋友们，离欲的菩萨与有欲的众生一同存在也没有过失，并且还能调伏有欲的众生。同样地，可以引申到嗔恨等，开示了调伏烦恼之法后，向文殊菩萨的足下顶礼，乘坐马车与怖畏一同前往花园嬉戏。之后，那位女子以怖畏的腿为枕，自己的身体衰老并趋向死亡，变得腐烂且发出臭味，并且从毛孔中流出脓血和臭味等不净的自性，使得商主之子怖畏惊慌恐惧，此时以文殊菩萨的加持
English
Without inversion, I have realized the nature of afflictions. And so on, Manjushri also taught that the nature of afflictions is Bodhi. The daughter Golden Supreme Light also used the wisdom of accumulating her own merits to view form as the moon in water, etc., and taught the Dharma, causing 120,000 beings to generate the mind of unsurpassed Bodhi. Five hundred gods and humans obtained the patience of non-arising Dharma. Thirty-two thousand beings obtained the pure Dharma eye. That girl also, because she most delighted in hearing the Dharma, obtained the forbearance that accords with all Dharmas, and then requested ordination from Manjushri. Manjushri said: Sister, shaving the head is not the ordination of a Bodhisattva, but striving to cut off the afflictions of all sentient beings is the ordination of a Bodhisattva. And so on, not being attached to one's own benefit but doing things for the benefit of others is the conduct of a Bodhisattva's ordination. And he taught: Daughter, ride in a chariot and ripen the merchant's son Fearful One for the sake of arousing love in him, and that will be your ordination and full Bhikshuni vows. Thus, teaching the Dharma, he also blessed the merchant's son Fearful One, etc., who had not yet become vessels, so that they would not hear anything at all. Then, most people thought: How can detachment and attachment exist together? That girl, knowing their thoughts, said: Friends, there is no fault in a Bodhisattva who is detached from desire dwelling together with sentient beings who have desire, and they can also subdue sentient beings who have desire. Similarly, it can be extended to hatred, etc., and after teaching the method of subduing afflictions, she prostrated at the feet of Manjushri, rode in a chariot, and went with Fearful One to the garden to play. Then, that girl used Fearful One's lap as a pillow, and her body aged and approached death, becoming rotten and emitting a foul odor, and from the pores flowed blood and pus and foul odors, etc., showing the nature of impurity, causing the merchant's son Fearful One to be startled and frightened, at which point, through the power of Manjushri
Chinese
从树中发出气息，劝请前往佛陀处，看到调伏的时机已到，如来也放出光芒照亮，舍弃了腐烂的尸体，来到佛陀的脚下寻求庇护，胜者宣说了佛法，因此生起了与诸法相应的忍辱。如此，得知商人的儿子已被调伏，女儿金顶光辉被大约五百位天女围绕，带着乐器和歌声来到世尊处，世尊说道：妓女的女儿金顶光辉，过去是文殊童子，被安置于圆满菩提中，她从此获得了相应的忍辱。商人的儿子怖畏，我过去也已将他安置于无上菩提中。他也从我这里听闻佛法，获得了相应的忍辱。女儿金顶，在九十二万劫之后，有一个名为珍宝生的劫，在名为珍宝生的世界中，将会出现一位名为珍宝光的如来，那里的享用如同三十三天之神。在那里，除了菩萨的珍宝之外，不会出现其他的珍宝。那位如来的寿命是不可估量的。他成佛后，怖畏将成为菩萨功德珍宝光，他将持有那位如来的法藏。那位如来会授记说：此将在我之后成佛，并授记说此将成为如来珍宝光芒，因此世界发生了六种震动，被巨大的光明所覆盖，成百上千的众生发起了无上菩提心。像这样，以这样的方式，调伏具有贪欲者的方法是不可思议的。\ ༈ 另外，在《文殊师利幻化经》中，当世尊住在胜幢王的园林，给孤独施的祇陀林中，与众多眷属在一起时，天子光芒对文殊师利菩萨说：菩萨们的
English
Having exhaled from the tree, and urged to go to the Buddha's presence, and seeing that the time for taming had come, the Tathagata also emitted rays of light to illuminate, abandoning the decaying corpse, arrived at the feet of the Buddha to seek refuge, and the Victorious One taught the Dharma, thus giving rise to forbearance in accordance with the Dharmas. Thus, knowing that the merchant's son had been tamed, the daughter Golden Pinnacle Light, surrounded by about five hundred daughters of gods, went with musical instruments and songs to the Blessed One, and the Blessed One said: This daughter of a prostitute, Golden Pinnacle Light, was formerly Manjushri Youth, and was placed in complete enlightenment, and she obtained forbearance in accordance with this. The merchant's son, Fearful Glory, I had previously placed in unsurpassed enlightenment. He also heard the Dharma from me and obtained forbearance in accordance with it. This daughter, Golden Pinnacle, after ninety-two hundred thousand kalpas, in a kalpa called Jewel Origin, in a world called Jewel Origin, there will appear a Tathagata called Jewel Light, and the enjoyment of that field is like the gods of the Thirty-Three. There, no other jewels will appear except for the jewels of Bodhisattvas. The lifespan of that Tathagata will be immeasurable. After he becomes a Buddha, this Fearful Glory will become a Bodhisattva, Virtue Jewel Light, and he will hold the treasury of that Tathagata's Dharma. That Tathagata will prophesy, 'This will attain enlightenment after me,' and prophesy that this will become the Tathagata Jewel Radiance, therefore the world shook in six ways and was covered by great light, and hundreds of thousands of beings generated the mind of unsurpassed enlightenment. In this way, the skillful means of taming those with attachment are inconceivable.\ ༈ Furthermore, in the Manjushri Emanation Sutra, when the Blessed One was dwelling in the Jeta Grove of Prince Jeta, in the Anathapindika's Garden, together with a large retinue, the son of the gods, Light, said to Manjushri Bodhisattva: The Bodhisattvas'
Chinese
有人问，什么是魔的事业？回答说：天子，有多少事业产生，就有多少是魔的事业。有多少贪求、邪见、执着，有多少欲望、意识、傲慢和分别，就有多少是魔的事业。此外，对于菩提心和布施等产生执着，也被视为魔的事业。通过传授方便与智慧结合的正妙之法，八千天子生起了无上菩提心。五千菩萨获得了无生法忍。世尊赞叹文殊菩萨说“善哉！善哉！”。众多的天子问道：文殊菩萨，如来这样赞叹您，您高兴吗？文殊菩萨回答说：就像化身赞叹化身一样，因为自性本空，所以没有贪执等等。在宣讲这些甚深之法的时候，天子们说：文殊菩萨，说这样的话的时候，为了不让眼睛起作用，魔鬼不来这里真是太稀奇了。说了这些话之后没过多久，魔鬼就在上方的空中显现出巨大的乌云，发出巨大的声音。眷属们惊恐地想，这声音是谁的呢？然后，世尊对文殊菩萨说：文殊菩萨，你看到魔鬼的变化了吗？文殊菩萨回答说：世尊，我看到了。善逝，我看到了。当时，化身为青年的文殊菩萨用坚固的束缚捆绑了恶魔，使他掉落在地上。魔鬼发出声音说：我被坚固的束缚捆绑了。文殊菩萨说：恶魔，还有比这更坚固的束缚，它总是束缚着你，但你却不明白。那是什么呢？就是“我”的傲慢、颠倒、贪爱和见解的束缚，这些束缚着你，但你却不知道。魔鬼说：文殊菩萨，放了我吧，我要回到我的住所去，我再也不做魔的事业了。文殊菩萨说：恶魔，如果你要做佛的事业，为什么要放你走？魔鬼说：我
English
When asked, what are the deeds of Mara? It was said: Son of the gods, as many deeds as arise, so many are the deeds of Mara. As much as there is craving, wrong views, and attachment, and as much as there is desire, consciousness, arrogance, and discrimination, so much are the deeds of Mara. Furthermore, attachment to the mind of enlightenment and generosity, etc., is also shown as the deeds of Mara. By teaching the excellent Dharma of the union of skillful means and wisdom, eight thousand sons of the gods generated the mind of unsurpassed enlightenment. Five thousand Bodhisattvas obtained tolerance of the unborn Dharma. The Bhagavan praised Manjushri, saying, "Well done! Well done!" Many sons of the gods asked: Manjushri, are you pleased that the Tathagata has praised you in this way? Manjushri replied: Just as an emanation praises an emanation, because there is no inherent nature, there is no attachment, etc. When these profound Dharmas were being taught, the sons of the gods said: Manjushri, it is amazing that the evil Mara does not come here when such words are spoken, so that the eyes do not have to exert themselves. Not long after saying these words, the evil Mara manifested a great cloud in the sky above, and a great roar arose. The retinue was frightened and wondered, "Whose voice is this?" Then, the Bhagavan said to Manjushri: Manjushri, have you seen the transformation of the evil Mara? Manjushri replied: Bhagavan, I have seen it. Sugata, I have seen it. At that time, Manjushri, who had become a youth, bound the evil Mara with a firm binding and caused him to fall to the ground. The Mara cried out, "I am bound with a firm binding!" Manjushri said: Evil one, there is another binding that is even firmer than this, which always binds you, but you do not understand it. What is it? It is the binding of pride in thinking "I," perversion, craving, and views. These bind you, but you do not know it. The Mara said: Manjushri, release me, and I will go to my abode. I will no longer do the deeds of Mara. Manjushri said: Evil one, if you must do the deeds of the Buddha, why should I release you? The Mara said: I