Chinese
圣大声闻十六尊者简史。 圣大声闻十六尊者简史。 圣大声闻十六尊者简史。导师嘱托教法，至人们寿命增至七百岁时，不入涅槃，利益有情，为守护、弘扬、发展佛陀教法，各自与阿罗汉眷属一同住于冈底斯山等处。具体而言：罗睺罗：星宿罗睺是王子义成和名声执持之子，在母胎中居住了六年，据说他与母亲名声执持一同住在普里扬古洲。鸯掘：支分生是富家子弟善贤之妻乐施女之子。过去世尊曾预言他将成为自己的儿子，但因外道嫉妒之语而迷惑，父亲抚摸其腹部，将未死的尸体在寒林火葬场焚烧，从腹中生出莲花，因此被称为火生，他已证得阿罗汉果位。阿氏多：无胜者是舍卫城富家子弟善觉之子，与金象一同出生。他将自己的象牙先后献给光明王，光明王将女儿法衣女赐予他。后来夫妻二人都出家，证得阿罗汉果位。婆那伽毕：林中住者是，世尊前往拘萨罗国的七叶林时，住在那里的一位僧伽伐那出家并证得阿罗汉果位，他因住在寂静处而备受赞誉。迦留陀夷：黑 उदय 或时节者，是舍卫城富家子弟，出生时降下各种鲜花，他感到惊奇，并将自己献给导师作为侍从，从而证得阿罗汉果位。他在墓地以尸体为食，因此身体消瘦，肤色变为紫黑色，被称为墓地者和大黑天，取水时可在空中行走，水瓶也会跟随他。薄俱罗：金刚母之子是拔萨国王未被任命为持国国王时，与婆罗门金刚母结合所生，用类似袈裟的布遮盖身体。
English
A Brief History of the Sixteen Great Arhats. A Brief History of the Sixteen Great Arhats. A Brief History of the Sixteen Great Arhats. The Teacher entrusted the teachings, and until people's lifespan increases to seven hundred years, they will not pass into Nirvana, but will benefit sentient beings. In order to protect, promote, and spread the Buddha's teachings, each of them resides in places such as Mount Kailash with their retinue of Arhats. Specifically: Rāhula: Rāhu, the Graha, is the son of Prince Siddhartha and Yaśodharā, who resided in the womb for six years. It is said that he resides in Priyangu Island with his mother, Yaśodharā. Aṅgaja: Aṅgaja is the son of the wealthy householder's wife, Sukhadatta. In the past, the Blessed One prophesied that he would become his son, but he was deluded by the envious words of the heretics. His father caressed his stomach and burned the un-dead corpse in the Cool Grove charnel ground. He was born with a lotus from his stomach, hence he is known as Agnijāta. He has attained Arhatship. Ajita: Invincible One is the son of the wealthy householder Sudatta of Shravasti, born with a golden elephant. He offered his elephant tusks to King Prasenajit, who gave him his daughter, Dharma Cloth Woman. Later, both husband and wife renounced and attained Arhatship. Vanavāsin: Dweller in the Woods, when the Blessed One went to the Saptaparna forest in the country of Kosala, a Saṅghavāsin residing there renounced and attained Arhatship. He is highly praised for dwelling in solitude. Kālodayin: Black Udaya or Seasoned One, is the son of a wealthy householder of Shravasti. When he was born, various flowers fell, and he was amazed. He offered himself to the Teacher as an attendant, thereby attaining Arhatship. He lived on corpses in the cemetery, so his body was emaciated and his complexion turned purplish-black. He is known as the Cemetery Dweller and Mahākāla. When fetching water, he can walk in the sky, and the water pot also follows him. Bakula: Son of Vajramati, when the king of Vatsa was not yet appointed as Dhritarashtra, he was born from the union with the Brahmin Vajramati, and covered his body with a cloth resembling a monastic robe.
Chinese
萨谛，出生时母亲献给佛陀，获得了阿罗汉果位。巴德拉：净饭王的仆人拉桑之子献给世尊，获得了阿罗汉果位。迦那迦巴扎：金犊子，摩揭陀国一位居士的儿子，出生时生了一头金色的象崽，大小便都变成黄金，因此得名象护、金主或金犊子。阿阇世王抢夺他的象崽未果，后来出家获得了阿罗汉果位。婆罗堕遮·希拉尼亚姆：婆罗堕遮金 श्रेष्ठ，舍卫城中婆罗堕遮种姓的居士之子，出生时双手布满金币。手上的金币用之不竭，堆满了整个家，因此被称为金 श्रेष्ठ 和金杖，他后来出家获得了阿罗汉果位。巴古拉：语存，又名树皮衣者，舍卫城一位婆罗门之子，精通吠陀，父母去世后隐居，身穿树皮衣。世尊前往该地时，他非常虔诚，从山上跳下，被导师以神通接住并说法，从而获得了阿罗汉果位。朱茶巴拉卡：小路示和摩诃巴拉卡：大路示，是兄弟二人。住在舍卫城的一位婆罗门妇女，生下的孩子都夭折了，一位老妇人教导她，小路示三岁时，用白布包裹身体，做成树干的样子。用装满酥油的容器交给一个女孩，让她在佛陀经过的路上，点燃头上的布，说：‘您和孩子一起礼拜’，这样献上。献上后，佛陀和眷属说：‘愿孩子长寿’。话音刚落，头上的火焰变成了红色的花朵，脱离了死主的掌控。父母再次将他带回，让他学习吠陀，哥哥精通一切，因此被称为大路示。弟弟念ༀ་（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：Om，汉语字面意思：唵）时，会忘记भ（藏文：བྷ，梵文天城体：भ，梵文罗马拟音：bha，汉语字面意思：婆）等，变得非常愚钝，因此被称为小路示。他为自己的愚笨感到沮丧，于是向佛陀请求出家并受具足戒。导师教他‘舍弃尘垢，舍弃污垢’这两句话，让他背诵，他思索并理解了其中的含义，从而获得了阿罗汉果位。但这之前
English
Sati, offered to the Buddha by his mother at birth, attained Arhatship. Bhadra: The son of Ralzang, a servant of King Śuddhodana, was offered to the Blessed One and attained Arhatship. Kanakavatsa: Golden Calf, the son of a householder in Magadha. At his birth, a golden elephant calf was also born, and its urine and feces turned into gold. Therefore, he was named Elephant Protector, Golden Lord, or Golden Calf. King Ajatashatru tried to seize his elephant calf but failed. He later renounced the world and attained Arhatship. Bharadvaja Hiranyam: Bharadvaja, the best of the golden ones, the son of a householder of the Bharadvaja lineage in Shravasti. He was born with both hands marked with gold coins. The coins in his hands were inexhaustible and filled the house, so he was called the best of the golden ones and Golden Staff. He later renounced the world and attained Arhatship. Bakula: Speech Preserved, also known as Bark-Clothed, the son of a Brahmin in Shravasti, proficient in the Vedas. After his parents died, he lived in seclusion, wearing bark clothes. When the Blessed One went to that area, he was particularly devoted and jumped off a mountain. The Teacher caught him with his miraculous powers and taught him the Dharma, thereby attaining Arhatship. Chudapanthaka: Little Path Demonstrator, and Mahapanthaka: Great Path Demonstrator, were two brothers. In Shravasti, a Brahmin woman's children died as soon as they were born. An old woman advised her that when Little Path Demonstrator was three years old, to wrap his body in white cloth, making him look like a tree trunk. She entrusted a container filled with ghee to a girl, instructing her to set fire to the cloth on his head on the road where the Buddha would pass, saying, 'You and the child prostrate.' After offering him in this way, the Buddha and his retinue said, 'May the child live long.' As soon as they spoke, the flame on his head turned into a red flower, and he was freed from the Lord of Death. His parents took him back and had him study the Vedas. The elder brother knew everything, so he was called Great Path Demonstrator. When the younger brother recited Om (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：Om，汉语字面意思：唵), he would forget bha (藏文：བྷ，梵文天城体：भ，梵文罗马拟音：bha，汉语字面意思：婆), etc., becoming extremely dull, so he was called Little Path Demonstrator. He was saddened by his own dullness, so he asked the Buddha to renounce the world and receive full ordination. The Teacher taught him the two phrases 'abandoning dust, abandoning defilement,' and had him memorize them. He contemplated and understood their meaning, thereby attaining Arhatship. But before that
Chinese
由于愚钝而不相信，生活童子没有邀请伞盖师；比丘尼们虽然任命他为堪布，但在摆设极高的傲慢之座时，小路以神通力，广说了二句的意义，使大家都感到惊奇，改变了心意，被赞为殊胜。哥哥大路也被父母劝说：‘你的生活是佛的恩德，出家吧！’他以欢喜的心出家，成为了阿罗汉，即是住持大路尊者。宾度罗：乞食者，生于王舍城前导婆罗堕遮种姓之子。虽然是无顶王位的有福之人，但因宿业的残余，所吃之物都变成了石头，在救护导师前出家的瞬间，获得了阿罗汉果位。仅仅食用乞食之食，所以被称为乞食者。一次，东方国王来访，他没有起身等候。国王生气地说：‘砍掉他的头！’然后离开了。当国王再次来访时，他走了六步迎接，国王脸色苍白，地面裂开，吓得请求宽恕，并产生了信仰，这就是他的事迹。那伽犀那：龙军，北方塞城的国王名为龙印，因王位而杀了父亲，后悔后放弃王位，在导师面前忏悔罪业，生起了菩提心。被允许出家并受具足戒。通过斋戒清净了罪业，获得了阿罗汉果位，成为了为天人和人说法之人。郭巴嘎：隐藏者或牧牛者，据说：家主种姓的首领有五个儿子，长子名为名闻，他喜爱与妇女们嬉戏。夜晚，当女人们入睡时，他看到赤裸的身体姿势丑陋，像尸体一样，由于前世的善根，生起了坟场的想法。他穿着珍贵的鞋子，夜晚外出，说着‘我主宰’而徘徊。后来，他来到如来善逝的精舍前，将鞋子放在有害的河流边，渡河而去。
English
Due to dullness, the young physician did not invite the umbrella master; although the nuns appointed him as Khenpo, when setting up a very high throne of arrogance, Little Path, with miraculous powers, extensively explained the meaning of the two sentences, causing everyone to be amazed, changing their minds, and he was praised as supreme. The elder brother, Great Path, was also urged by his parents: 'Your life is due to the kindness of the Buddha, take ordination!' He took ordination with a joyful mind and became an Arhat, who is the Elder Great Path. Pindola: The Alms-taker, born as the son of the Brahmin Bharadvaja lineage in front of the King's palace. Although he was a blessed person with a crownless kingdom, due to the remnants of past karma, whatever he ate turned into stone. At the moment of ordaining in front of the protector teacher, he attained the Arhat state. He is known as the Alms-taker because he only consumes alms food. Once, when King Sharva came from the east, he did not rise to greet him. The king became angry and said, 'Cut off his head!' and left. When the king came again, he took six steps to greet him, causing the king to turn pale and the ground to crack. Frightened, he begged for forgiveness and developed faith, and that was his deed. Nagasena: Naga Sena, The king of the northern city of Segma, named Naga Mudra, killed his father for the sake of the kingdom. Regretting it, he abandoned the kingdom, confessed his sins before the teacher, and generated the mind of Bodhicitta. He was allowed to ordain and received full ordination. By fasting, he purified his sins, attained the Arhat state, and became a teacher of Dharma to gods and humans. Go-ba-ka: The Hider or Cowherd, it is said that the head of the householder lineage had five sons, the eldest named Grakpa, who cherished and stayed with the pleasures of women. At night, when the women fell asleep, he saw their naked bodies in disfigured poses, like corpses. Due to previous virtues, he developed the idea of a charnel ground. Wearing precious shoes, he went out at night, wandering and saying, 'I am the master.' Later, he came to the presence of the Tathagata Sugata's monastery, placed his shoes on the edge of the dangerous river, and crossed over.
Chinese
以讲经装饰，安坐于座垫之上，是阿罗汉。世尊以装饰好的姿态也去传法。如是等等说了偈颂，成为了比丘的实物。之后，他的弟弟们也出家并获得阿罗汉果位，那五位被称为近五部的五众。阿毗跋（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是不退转者，是王舍城的巴德萨的婆罗门毕陵伽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）即守护自在之子，在国王面前出家并获得阿罗汉果位，被称为不退转。他说“恒河，好女子，停下来”，于是河水便停止流动。具身心者供养的侍从受到盗贼的侵害，他用神通的篱笆保护他们，因此被称为神通广大。这些是从钦·南喀扎巴所著的《声闻本生传》中简略摘录的。关于这些声闻的各种传记，在经和律中都有明确记载。关于声闻们的法器，以及见到这些法器等等的利益，以及他们的眷属阿罗汉的数量，以及他们居住的地方，以及他们去往汉地等情况，以及祈祷的利益等等，都记载在那份文献中。据说，其来源是弥勒的授记，是克鲁梅从汉地的文献中发现的，以及《圣善知识功德经》，以及《迎请声闻经》，以及《声闻授记经》等前后翻译的版本，以及唐朝朱朱姆国王迎请声闻的信件等等。在声闻供养仪轨中，也清楚地记载了眷属、法器和居住地等情况。虽然想详细撰写声闻的历史，但由于没有找到范本，所以这是从蒋扬·米庞仁波切的双语合璧中摘录出来的，其中包含了完整的传记，写了大约一千页，善哉！！ 圣十六大阿罗汉简史。
English
Adorned with teaching the Dharma, sitting on that cushion, is an Arhat. The Blessed One also goes to teach the Dharma in an adorned manner. Thus, etc., he spoke verses, and it became the object of a Bhikshu. Later, his brothers also renounced and attained Arhatship, those five were known as the five groups close to the five parts. Abhirya (Tibetan, Devanagari, Romanized Sanskrit, literal meaning in Chinese) is the irreversible one, the son of the Brahmin Pilindra (Tibetan, Devanagari, Romanized Sanskrit, literal meaning in Chinese) of Badsa in Rajagriha, i.e., the son of the guardian of power, who renounced in the presence of the king and attained Arhatship, and was known as the irreversible one. When he said to the Ganges River, "Good woman, stay!", it stopped flowing. When those who were offered as attendants by the embodied one were harmed by thieves, he protected them with a fence of magical power, so he was known as having great magical power. These are abbreviated from the "Lives of the Elders" by Chim Namkha Drakpa. The histories of these elders are clear in the Sutras and Vinaya. The emblems of the elders, the benefits of seeing those emblems, the number of Arhats in their retinue, where they reside, how they went to China, etc., and the benefits of praying are all in that document. It is said that the source is the prophecy of Maitreya, which Klu-me found in the Chinese archives, and the Sutra of the Deeds of the Noble Virtuous Friend, and the Sutra of Inviting the Elders, and the Sutra of the Prophecy of the Elders, which were translated earlier and later, and the letter of Tang Juju King inviting the Elders, etc. In the offering ritual of the Elders, the retinue, emblems, and places of residence are also clearly stated. Although I wanted to write the history of the Elders in detail, I could not find a model, so this is extracted from Jamgon Mipham Rinpoche's bilingual compilation, which contains a complete biography, and it is written in about a thousand pages, may it be virtuous!! A Brief History of the Sixteen Great Arhats.