Chinese
在“那”中，见胜于见。以清净三种行胜于行。以修持传承加持胜于修持。以压制三族果位，果位尤为殊胜。 从克里亚（Kṛyā）之上，乌巴（Upa）更为殊胜。视神为主仆，见胜于见。以有相无相行胜于行。以修持四种唯一性胜于修持。以获得四种姓之果位，果位殊胜。 从乌巴（Upa）之上，瑜伽（Yoga）更为殊胜。视世俗神为友，见胜于见。以四种事业行胜于行。以修持四种手印胜于修持。以四族成就佛果，果位殊胜。 从瑜伽（Yoga）之上，玛哈（Mahā）以四种方式更为殊胜。视自身为坛城，见胜于见。以结合解脱二无别行胜于行。以方便智慧二无别修胜于修持。获得密集庄严之地，果位殊胜。 从玛哈（Mahā）之上，阿努（Anu）以四种方式更为殊胜。了悟法界与智慧，见胜于见。从法界与智慧之中生出行，以智慧法界行胜于行。五蕴与五大，五族父母修胜于修持。获得莲花者之地，果位殊胜。 从阿努（Anu）之上，阿底（Ati）以四种方式更为殊胜。视显有世间为法身成佛，见胜于见。以法身利益众生行胜于行。以无作而成修胜于修持。从十六轮大集会以上，到二十一以下，果位殊胜。 如是说。殊胜之差别也。于彼（经）中说：暂时转变之殊胜，是各乘之殊胜。究竟殊胜有五种，本初无合离。五种圆满，显现成佛之殊胜。安住法界之五种体性，法界成佛之殊胜。大自在自圆满之五种，自性成佛之殊胜。决定之五种大方便，是佛之殊胜。无垢清净显现殊胜，一切成佛之五种。究竟殊胜有五种。 如是，阐释彼等之义而广说，阿努（Anu）以下与分别念相杂而示以歧途。阿底（Ati）自生之智慧无有歧途遮蔽等。
English
In 'Na', seeing is superior to seeing. Practicing the three purities is superior to practice. Accomplishing the blessings of the meditative lineage is superior to accomplishment. Subduing the fruits of the three families, the fruit is especially superior. From Kriya, Upa is also superior. Seeing the deity as lord and servant, seeing is superior to seeing. Practicing with or without characteristics is superior to practice. Accomplishing the four onenesses is superior to accomplishment. Obtaining the rank of the four families, the fruit is superior. From Upa, Yoga is also superior. Seeing the conventional deity as a friend, seeing is superior to seeing. Practicing the four activities is superior to practice. Accomplishing the four mudras is superior to accomplishment. The four families accomplish Buddhahood, the fruit is superior. From Yoga, Maha is superior in four ways. Seeing one's own body as a mandala, seeing is superior to seeing. Practicing the inseparability of union and liberation is superior to practice. Accomplishing the inseparability of method and wisdom is superior to accomplishment. Obtaining the ground of dense arrangement, the fruit is superior. From Maha, Anu is superior in four ways. Realizing the expanse and wisdom, seeing is superior to seeing. From the expanse and wisdom, practice arises, practicing in the wisdom expanse is superior to practice. The five aggregates and the five elements, accomplishing the five families of fathers and mothers is superior to accomplishment. Obtaining the ground of the lotus-holder, the fruit is superior. From Anu, Ati is superior in four ways. Seeing phenomena and existence as the Dharmakaya Buddha, seeing is superior to seeing. Practicing the benefit of beings through the Dharmakaya is superior to practice. Accomplishing without effort is superior to accomplishment. From the sixteen-wheel great assembly upwards, down to twenty-one, the fruit is superior. Thus it is said. Also, the greatness of the distinctions. In that (sutra) it says: The greatness of temporary transformations is the greatness of each vehicle. Ultimate greatness has five aspects, from the beginning there is no combination or separation. With five perfections, the greatness of manifest enlightenment. With five characteristics of the abiding expanse, the greatness of Buddhahood in the Dharmadhatu. With five great self-perfected ones, the greatness of self-nature Buddhahood. With five great methods of definitive establishment, the greatness of being a Buddha. With the immaculate purity of manifest excellence, the five greatnesses of all becoming Buddhas. Ultimate greatness has five aspects. Thus, explaining the meaning of these, it is extensively taught, and showing that everything below Anu is mixed with conceptual thought, leading to error. Ati, the self-born wisdom, has no errors or obscurations.
Chinese
又如所说，在大圆满一滴精要中，没有迷途和非迷途之分。迷途之处，自性完全清净，无有勤作，唯一离一切。阿底的见、修、行和果，本来就是无二的，所以没有显现为二的迷途和障碍。见、修、行、果四者，本来就是自生智慧，所以没有因缘聚合的迷途和障碍。大圆满的见、修和行，以及果的任运成就，都是为了断除修持的希望、恐惧和勤作。迷途之处，障碍完全清净。因为在我之上没有其他，所以是无碍光明的智慧。八乘之下的显现，也是我的慈悲事业。无别的智慧安住于自身，因为是不混杂的圆满智慧，所以堕落的迷途完全清净。无别的智慧自明，迷途和障碍二者不可分别地显现。如是等等，广说了表诠之词。此外，还有大圆满的续部，以及《经集密意》等前译的续部经典，以及这些的释论。还有噶当巴仁波切所著的《九乘总纲》，以及克珠·益西嘉措所著的注释等等，有很多，因为这里无法全部收录，请查阅那些典籍。再次说道：吉祥功德百千之光芒中显现殊胜的能仁，天中之天。从光荣的颈项中善妙涌出深广的殊胜法，如意宝之匣。完整无误的前译持明传承的口诀甘露。如今也未衰败，可以修持，唉玛，这是往昔串习善根的光辉啊！从智悲的妙云中降下八支圣道甘露之雨。暂时因调伏对象的根器差别而显现低、中、高各种方式，但最终在光明心髓的虚空中，如水滴融入大海般味道相同。最终一乘果位的法性，在究竟意义上经续密意相合。依靠人天乘的基地，三法相的黄金山之轮。四续部的阶梯，以生圆次第日月为庄严。光明金刚藏之须弥山，是超越轮回涅槃之上的殊胜者。三传承上师持明诸天，以百千之数亲近依止之处。因此，我的智慧
English
Furthermore, as stated, in the single essential drop of Dzogchen, there is no distinction between straying and not straying. The place of straying, the nature is completely pure, without any effort, uniquely free from all. The view, meditation, conduct, and result of Ati are inherently non-dual, so there is no straying or obscuration that appears as dual. The four, view, meditation, conduct, and result, are inherently self-arisen wisdom, so there is no straying or obscuration from the aggregation of causes and conditions. The view, meditation, and conduct of Dzogchen, and the spontaneously accomplished result, are all to eliminate the hope, fear, and effort of practice. The place of straying, obscurations are completely purified. Because there is nothing above me, it is unobstructed, clear wisdom. The appearances below the eight vehicles are also my compassionate activities. Undifferentiated wisdom abides in itself, because it is unmixed, perfect wisdom, so the straying of falling is completely purified. Undifferentiated wisdom is self-luminous, straying and obscuration are indivisibly clear. Thus, and so on, the expressive words are extensively explained. In addition, there are the tantras of Dzogchen, and the early translation tantric scriptures such as the Sutra Gathering of Intentions, and the commentaries on these. There is also the General Outline of the Nine Vehicles by Kadampa Deshek, and the commentary on it by Khedrup Yeshe Gyatso, and many others, which cannot all be included here, so please refer to those texts. Again, I say: In the splendor of a hundred thousand auspicious qualities, the Supreme Sage, the King of Sages, the God of Gods, is manifest. From the glorious neck, the profound and vast supreme Dharma, the jewel box, emerges beautifully. The complete and unerring oral instructions of the early translation vidyadhara lineage. Even now, it has not declined and can be practiced. Alas, it is from the glory of past habitual virtue! From the excellent clouds of wisdom and compassion, the rain of nectar of the eightfold noble path descends. Temporarily, due to the differences in the capacities of those to be tamed, various ways of being inferior, middling, and supreme appear, but ultimately, in the space of the luminous heart essence, the taste is the same, like a drop of water merging into the ocean. Ultimately, the nature of the one vehicle result, in the definitive meaning, the sutras and tantras agree in intention. Relying on the basis of the vehicle of gods and humans, the wheel of the golden mountain of the three characteristics. The steps of the four tantra classes are beautifully adorned with the sun and moon of the generation and completion stages. The Mount Meru of the luminous vajra essence is the supreme one, manifest above samsara and nirvana. The three lineage lamas, vidyadharas, and hundreds of thousands of gods are the objects of close reliance. Therefore, my wisdom
Chinese
即使我能力不足，也以恭敬之心专注于此。从无数卓越智者和成就者的教言中，我在此稍作汇集。即使我没有能力创作新的善说，但我认为其中没有掺杂自己编造、修改和污染圣者教言的污垢。然而，由于天生资质不足、学习不精进、健忘和粗心大意等原因，如果出现错误，我从内心忏悔，祈请诸位圣者尽力纠正。凭借纯净的意乐和少许努力所获得的功德，愿所有自他众生都能获得通往正道的光明。愿奇妙的四轮宝幢、美妙的闲暇圆满之船，在正道导师的引导下，驶向殊胜珍宝之洲。凭借深刻而广大的财富，以及增益他人的纯净意乐和精进努力，愿能恒常降下满足一切愿望的殊胜佛法甘霖于所有众生。愿一切世间和涅槃圆满的源泉，无偏袒的释迦牟尼佛法宝幢之顶，六解脱具足的早期密宗殊胜教法，如意宝顶般闪耀，从征服破坏教法的非天、野蛮人和恶毒者的战场中彻底获胜，平息一切伪装成佛法的黑暗幻象，吉祥如意，繁荣昌盛！这是为了自己忆念的资粮，在先前所写的基础上稍作扩展。与原始怙主无二无别的佐钦绕绛第五世的足尘，以头顶礼的持明僧人多杰图却匝，又名蒋扬洛哲嘉措，于四十六岁火龙年萨嘎月十日，太阳火四合的前夕，在自己的居所，吉祥协庆丹尼达吉林之静处，完成了不朽光明之境。由持戒精进、通达三藏的楚臣南达进行第二次誊写，愿此举成为珍贵佛法长久住世之因。萨尔瓦塔芒嘎朗巴瓦图！吉祥！ 对早期密宗九乘判立的简略叙述——珍宝阶梯。协庆嘉擦贝玛南嘉。
English
Even though I am of little ability, I respectfully focus on this. From the teachings of countless excellent wise and accomplished ones, I have gathered a little here. Even though I may not have the ability to create new good sayings, I believe that there is no defilement of self-made alterations and contaminations of the holy teachings. However, due to innate deficiencies, lack of diligent study, forgetfulness, and carelessness, if there are any errors, I sincerely confess and request the noble ones to make corrections. May whatever merit is obtained through the power of pure intention and a little effort, be dedicated so that all beings, self and others, may obtain the light of the correct path. May the wonderful banner of the four wheels, the excellent and beautiful boat of leisure and endowment, urged on by the captain of the true path, travel to the island of supreme jewels. Adorned with profound and vast wealth, and through the power of pure intention and diligent effort to benefit others, may it always rain down the great rain of the supreme Dharma, fulfilling all desires, upon all beings without exception. May the source of all worldly and peaceful perfections, the impartial banner of the Buddha's teachings, the supreme early translation teachings endowed with six liberations, shine like a wish-fulfilling jewel on the crown, completely triumphing over the battlefield of the harmful asuras, barbarians, and malicious ones who harm the teachings, pacifying all dark illusions disguised as Dharma, and may auspiciousness, well-being, and prosperity increase! This is also to refresh my own memory, expanding slightly on what was written before. The vidyadhara monk Dorje Thugchok Tsal, also known as Jamyang Lodro Gyatso, who touches the dust of the feet of the Fifth Dzogchen Rabyam, inseparable from the primordial protector, with the crown of his head, completed the auspicious and immortal light in the solitary place of glorious Shechen Tenzin Dargyeling, at his own residence, on the tenth day of the Saga month in the Fire Dragon year, in the early part of the day of the conjunction of the sun and fire. The one who spread it into a second version is the monastic ascetic, the speaker of the Tripitaka, Tsultrim Namdag, may this also become a cause for the precious teachings to abide long. Sarva Tā Maṅgalaṃ Bhava Tu! Good! A brief account of the classification of the nine vehicles of the early translation—The Jewel Staircase. Shechen Gyaltsab Pema Namgyal.