English
And, through the body-door of the Enjoyment Body, to the Vidyadharas of the ten bhumis, it reveals the essence of the secret mantra itself, which tames the meaning of inner and outer secrets. Thus it is said. Through the speech-door of the Emanation Body, according to what anyone desires, in straightforward meaning, the dharma of good and evil, cause and effect, is shown in well-composed words. Thus it is said. In the Kunje Gyalpo Tantra, it says: The Teacher speaks with the blessing of the Dharmakaya; the Enjoyment Body speaks with its own essence; and the Emanation Body speaks by combining words and meanings. Thus it is said. The scriptural authority of the two speeches is taught from the context of the pure realms and so on. Moreover, the speech of the Essence Body directly shows and makes understood the mandala of knowable things to its own retinue, without any obscuration or dimming. The way to understand the speech of the three kayas should be understood as taught from the context of the empowerment of the vase and so on. The way to understand the speech of the Secret Body is to cut through doubt and realize through the secret supreme empowerment. In this way, one should understand by combining scriptural authority and sequence. Wisdom: The essence or definition of wisdom, its types, how it exists, and how it knows. First, because it knows all dharmas without obscuration and with self-illumination, it is called wisdom. In the Secret of Wisdom, it says: Self-illuminating, uncreated wisdom, understanding that meaning is wisdom. Thus it is said. In the Lashen, it says: The supreme wisdom that cannot be obscured in any way, completely clear, all unmixed. Thus it is said. All primordial self-awareness is clear knowledge, a definitive word that cannot be obscured in any way. Thus it is said. Types: In the Fish Wheel Tantra, it says: Emptiness wisdom is devoid of characteristics; mirror-like wisdom is clear and non-conceptual; equality awareness is clear in the mind; discriminating awareness is clear and unmixed; activity is diligent and completely perfected. Thus, because it knows all dharmas without characteristics or entities, in the self-illuminating dharmadhatu, it is emptiness wisdom; because it knows all dharmas without obscuration and with self-illumination, it is like a mirror; because it knows all dharmas without difference and with equality, and with self-illumination, it is equality wisdom; because it knows that very equality without mixing in distinctions, it is discriminating awareness; because the activity is done by wisdom without effort, it is accomplishing activity wisdom. In the Secret of Wisdom, it says: The mind of wisdom is emptiness, complete with all; the non-existent is complete with all.
Chinese
大广大！ 无执智慧自明故， 说为空性智慧清净。 并且，向四面八方明亮地延伸， 智慧之镜一切皆明。 由于显现未造作之影像， 故说为智慧之镜。 并且，如无别虚空般遍布， 将显有轮回涅槃平等于菩提心。 平等自明普及十方， 阐述光明觉性平等。 并且，炽燃之智慧甚为稀有， 自明觉性乃是全知之心。 平等而不混杂，是普贤王如来， 不混杂而明澈的智慧。 并且，一切之精华自生， 大悲任运成就而显现， 清楚地示现调伏者的所有事业。 因此，事业至为重要。 如是说。存在之方式与知晓之方式是， 从一切智者观察所化众生之方式的章节中阐述的。 功德是， 一般而言，阐述了功德不可思议， 以及阐述了净土等五种功德。 第一是， 从等同虚空边际中， 功德等同虚空之边际。 如是说。从《救护意》中， 佛陀广大之功德不可思议。 如是说，虽然说功德不可思议且超越言语， 但若归纳则有二： 自利方面，从烦恼和所知障等一切束缚中解脱， 从意乐大乐之状态中，无有来去明灭地安住， 这些就是成佛的意义。 利他方面，身语意功德事业不可思议， 随顺所化众生的想法而行事。 也就是，五身等显现不可思议之身， 随顺所化众生而行事； 五语等语调具有三百六十支分， 阐述不可思议之语赞海洋而行事； 三智等不可思议之心，随顺所化众生而观察而行事； 功德如珍宝般，随顺所化众生而如所思般显现； 事业随顺所化众生而如所宜般成办。 从《救护意》中， 我的功德无有边际， 诸佛宣说功德已成最胜。 如是说。窍诀海
English
Great and vast! Because of the self-illuminating awareness without grasping, It is said to be emptiness and wisdom, pure. Furthermore, it radiates clearly in all directions, The mirror of wisdom is clear in everything. Because the uncreated image appears, It is said to be the mirror of wisdom. Furthermore, it pervades like the indivisible sky, Equating samsara and nirvana to the mind of enlightenment. Equality, self-illuminating, extends in all ten directions, Explaining the equality of clear light awareness. Furthermore, the blazing wisdom is wondrous, Self-illuminating awareness is the mind of omniscient. Equal and unmixed, it is Samantabhadra, The unmixed and clear wisdom. Furthermore, the essence of all is self-arisen, Compassion spontaneously accomplished arises, Clearly performing all the actions of those to be tamed. Therefore, action is essential. Thus it is said. The way of existence and the way of knowing are, Explained from the chapter on how the all-knowing one observes beings to be tamed. Qualities are, Generally, the qualities are shown to be inconceivable, And the five qualities of pure lands, etc., are shown. The first is, From the equality of the extent of space, Qualities are equal to the extent of space. Thus it is said. From "Saving Mind", The qualities of the greatness of the Buddha are inconceivable. Thus it is said, although it is said that qualities are inconceivable and beyond words, If summarized, there are two: For one's own benefit, having been liberated from all bonds such as afflictions and obscurations of knowledge, From the state of great bliss of intention, abiding without coming and going, clarity and obscuration, These are the meanings of becoming a Buddha. For the benefit of others, the body, speech, mind, qualities, and activities are inconceivable, Acting in accordance with the thoughts of those to be tamed. That is, the five bodies, etc., appear as inconceivable bodies, Acting in accordance with those to be tamed; The five speeches, etc., the speech melody has three hundred and sixty branches, Explaining the inconceivable ocean of praise and acting; The three knowledges, etc., the inconceivable mind, observing and acting in accordance with those to be tamed; Qualities like precious jewels, appearing as desired in accordance with those to be tamed; Activities accomplishing in accordance with what is appropriate for those to be tamed. From "Saving Mind", My qualities are without limit in any direction, The Victorious Ones say that qualities have become supreme. Thus it is said. Ocean of Instructions
Chinese
从（功德）方面来说，与虚空边际相等；从行持来说，也具备五种功德，被称为是法性智慧的庄严。如是说。从果的界限来说，法身果位自然明亮，如珍宝光芒四射般任运成就，慈悲的加持如意显现，有缘者如自生的太阳。如是说。第二是，从虚空边际相等来说，清净的刹土和宫殿，以相好和光芒照耀，显现为智慧光明的自性。如是说，所以（具有）刹土、宫殿、座垫、庄严和光芒等功德。如阿母的章节和刹土等章节中所说的那样。事业是，无勤任运的事业，以及息增怀诛的事业等五种。第一是，不费力气，从任运成就大乐的境界中，以适合任何众生的善巧方便来利益他们，这是不可思议的。如虚空边际相等中所说：离戏光明法界中，事业无勤任运成就，光明智慧无有偏颇，无勤事业是殊胜的界限。如是说。如调伏者的想法一样，以大慈悲的加持，善巧方便的行持不可思议，同时显现。如是说。智慧秘密中说：无有偏颇而原始开阔，是任运成就的事业。安住于清净的法界中，生起周遍一切的慈悲。如是说。息增怀诛是，从百种心咒的界限中说：息增怀和现行，也是普贤王如来的游舞。如是说。以息法调伏的用息法，以增法等，以诛法调伏的用诛法来成办，即以适合任何众生的方式来成办。第六是见解的安住方式，即破除其他宗派的边见，以及见解如何安住的方式。前者是，如同木柴中的火焰，将修习的智慧不混杂地认为是不同的传承；如同水融入水中，认为一切佛陀都是一个传承。第一种是，如同不同木柴的火焰，自性或特征虽然都是火，但本体是不同的；如同果实的集合，特征和集合虽然相同，但本体是不同的；一切佛陀虽然都已成佛
English
From the aspect of (qualities), it is equal to the edge of space; from the aspect of conduct, it also possesses five qualities, and is said to be the adornment of the wisdom of Dharma-nature. Thus it is said. From the realm of the fruit, the Dharmakaya fruit is naturally clear, like a precious jewel shining spontaneously. The blessings of compassion manifest as desired, and the fortunate ones are like self-arisen suns. Thus it is said. Secondly, from the equality of space, the pure realm and palace, with marks and signs shining brightly, appear as the essence of clear wisdom. Thus it is said, so (it possesses) the qualities of realm, palace, seat, adornment, and light. As taught in the chapter of Amu and the chapters of realms and so on. The activities are: effortless, spontaneous activities, and the five activities of pacifying, increasing, magnetizing, and wrathful. The first is: without effort, from the state of spontaneous great bliss, skillfully benefiting beings according to their needs, which is inconceivable. As it is said in the equality of space: In the clear Dharma-dhatu free from actions, activities are effortless and spontaneous, clear wisdom is without bias, and effortless activities are the supreme realm. Thus it is said. According to the thoughts of those to be tamed, through the blessings of great compassion, skillful means of conduct are inconceivable, and they appear clearly at the same time. Thus it is said. In the Secret of Wisdom it is said: Without bias, it is originally vast, and is the activity of spontaneous accomplishment. Abiding in the pure Dharma-dhatu, compassion arises that pervades all. Thus it is said. The pacifying, increasing, magnetizing, and wrathful activities are: from the realm of hundreds of mantras it is said: The pacifying, increasing, magnetizing, and manifest actions are also the play of Samantabhadra. Thus it is said. Subduing with pacifying methods uses pacifying methods, with increasing methods, etc., and subduing with wrathful methods uses wrathful methods to accomplish, that is, accomplishing in a way that is suitable for any being. Sixth is the way of abiding in view, which is to refute the extreme views of other schools, and the way in which the view abides. The former is: like the flames in firewood, the wisdom cultivated is considered to be different lineages without mixing; like water merging into water, all Buddhas are considered to be one lineage. The first is: like the flames of different firewood, although the nature or characteristics are the same as fire, the entities are different; like a collection of fruits, although the characteristics and collection are the same, the entities are different; all Buddhas, although they have all become Buddhas
Chinese
即使修习了一个法相的智慧也不会混杂，而是认为传承是各不相同的。这样一来，佛陀就会有能取和所取的执着，并且会有意念像无边无际的轮子一样的过失，也会有中观宗所说的那些过失。道次第中也说：认为像是木头的火焰一样，仅仅是相似而已，并不是那个本身。果位之界中说：外道认为像是木头的火焰一样，自性无别本体一，诸佛各异安住于彼，互相不了解，远离一切智。知是能取所取分别念，自性离戏如红线一般。等等这样说了。第二种是，像酥油融入酥油一样融为一体，认为从空性中消失，或者融入一个觉性的传承中，认为智慧等等是存在的。前者，就像上面在排除诽谤的边见时所说的那样。后者，会有像外道吠陀经中说秘密秘密的宗派一样的过失，与外道的情况相同。道次第中说：因为不是唯一的胜义谛，所以不像水融入水一样成为一体。经部中说：完全不混杂，不了解。等等这样说了。第二，那么意念的安住方式是怎样的呢？说是从共同的一和多中解脱出来，意念的传承不混杂而圆满地安住。秘密藏中说：远离一和多，无边无际，即是如是。道次第中说：因为是第三种平等，所以必定是传承不混杂的，安住在远离言说的状态中。意护中说：因为是一和多，所以说从一和多中解脱出来。因此，轮回和涅槃相连，范围也广大。边际非边际，一切非一切。就像上面不混杂而圆满的情况一样去理解。第七，九乘的果位是一还是多呢？所知如所有性达到究竟，最终像大圆满一样，没有断证，仅仅是成佛时没有差别。各自地位的果位，九乘都有差别，下下是上上的道基，上上需要发起菩提心。