English
Says. Praising oneself and denigrating others is a wrong path. What is that like? In that kalpa, there was a yogi named Dpa' sbyin, who was shallow in wisdom and incomplete in vows regarding the meaning. He was not skilled in the methods of deliberation, so he abandoned the established treatises of wisdom, practiced non-Dharma as Dharma, and said to others who possessed established views: "Such uncertain views are my own views," displaying great arrogance. That is a path to a wrong existence. Do not engage in such behavior. As it says in the Yoga Dharma Origin: "Adding comments to the system of instructions, learning poetic composition and songs. Engaging in those will be burned in hell." As it says in the Dangerous Path: "Without the certainty of instructions and warmth, saying that there is nothing better than my teachings. Thus speaking and deceiving others." Thus it is said. The second also has four aspects: including fabricated elimination, blessings fading like mist, obstacles being taken by demons, and diverting the source of the lineage to another place. The first is: Without the warmth of the instructions transmitted from source to source, fabricating one's own modifications on wandering words, saying it is profound and deceiving others. As it says in the Tantra of Practicing the Meaningful Yogi: "If one fabricates, adulterates, subtracts, or changes the words of the Tathagata, whatever Dharma one does will be fruitless and will decline." Why is that? Regarding the Buddha's teachings, not to mention yogis who have attained the ground, even bodhisattvas of the tenth ground do not add or subtract words. Thus it is said. As it says in the Dangerous Path: "A spiritual friend who does not know the wrong path, without possessing the true meaning, holding the conduct of a holy person with fabrication, showing a false appearance, because he does not possess the treasure manager of the holy ones, he does not observe the vessel and acts as he pleases, secretly telling the disciples by plundering: 'Especially I will ripen you.' Deceiving with trickery, deceiving wealth and grain, without obtaining the empowerment and transmission from the source, selling it as merchandise, giving bird offerings and including them in the teachings to those who crave profit and power, and who are not suitable vessels." Thus it is said. As it says in the Vast Expanse of Space: "For those who have not understood the secret instructions, the kind of teachers who have not made disciples, for the instructions transmitted from the source, not considering them to be unerring, but having great faith in their own fabricated exaggerations."
Chinese
他说：“我执持圣法，为低劣之见者掩饰。” 第二种是，加持的雾霭和经验的流水断绝，仅仅依靠言辞来讲述。正如那里面所说：“一切佛法的根本是，不依靠上师们，进入秘密真言的秘密之门后，没有获得自主，却委托于他人。诽谤智者，与平等者竞争，自己没有意义的确信，傲慢自大，自以为是智者，仅仅从言辞的经文中寻找漏洞，以卖弄口才和虚张声势来败坏经典，必定堕入地狱，永远漂泊。” 《险道》中说：“加持经验的流水断绝，不依靠上师，没有获得灌顶，受持佛法的异熟果报是，身体被囚禁在铁网中。”等等。 第三种是，被魔所持，宣扬邪法。经中说：“愚昧无知者在黑暗中行事，密咒师做魔的事业，死后堕入大地狱。” 《险道》中说：“有些人即使修行正法，也贪图利益，伪装，修行邪法，对邪法感到满意并供养，宣讲邪法。” 第四种是，向名声小的上师请教，却向名声大的上师等人推卸责任。在《瑜伽义成就续》中说：“向其他拥有口诀者请教，却想把责任推给名声大的上师和自己信仰的人，即使是佛陀，也无法逃脱成熟的果报，果报是无间地狱等有情众生，将在无数劫中经历，因此应当在那里观察。” 《险道》中说：“有些人挖空口诀，为了名声，向大言不惭者推卸责任，将在八万劫中遭受痛苦。” 果的歧途是，以世间人和邪见的见修行，不能从轮回中解脱，将堕入恶趣。正如《秘密精要》中所说：“没有生起决定的智慧，没有具备自明的尺度，没有解脱能取所取的相，不知道自己将生于何处，随意向任何方向修行，就像盲人走路一样，徒劳无功。” 经中说：“将隐秘的意义转化为言辞，仅仅为了炫耀修行
English
He said, "I hold the sacred Dharma, and I protect the face of those with inferior views." The second is that the mist of blessings and the stream of experience are cut off, and it is taught only by relying on words. As it says in that very text: "The root of all Dharmas is, without relying on the Lamas, entering the secret door of secret mantras, without obtaining autonomy, entrusting it to others. Slandering the wise, competing with equals, without confidence in the meaning for oneself, being arrogant and proud, pretending to be wise, only finding loopholes in the scriptures of words, ruining the scriptures with displays of skill and boasting, one will surely fall into hell and wander forever." The "Dangerous Path" says: "The stream of blessings and experience is cut off, not relying on the teacher, not obtaining empowerment, the ripening result of upholding the Dharma is, the body is imprisoned in an iron net." And so on. The third is being possessed by demons and teaching false Dharma. The Sutra says: "Those who act in the darkness of ignorance, the mantra practitioners do the work of demons, and after death, they go to the great hell." The "Dangerous Path" says: "Some people, even if they practice the sacred Dharma, desire excessive profit and pretend, practice false Dharma, are satisfied with and offer to false Dharma, and teach false Dharma." The fourth is asking a Lama with a small reputation, and then shifting the burden to those with a great reputation, etc. In the Tantra of Practicing the Meaningful Yoga, it says: "Asking others who have oral instructions, but wanting to shift the burden to a Lama with a great reputation and to whom one is devoted, even the Buddhas have no way to escape the ripening result, the result is that sentient beings in the uninterrupted hell, etc., will go through countless eons, therefore, one should look there." The "Dangerous Path" says: "Those who hollow out oral instructions, and for the sake of fame, shift the source to those who speak boastfully, will suffer for eighty thousand eons." The wrong path of the result is that with the views, meditation, and conduct of worldly people and heretics, one will not be liberated from Samsara and will go to the lower realms. As it says in the "Secret Essence": "Without generating definite knowledge, without possessing the measure of self-awareness, without liberating the signs of grasping and being grasped, not knowing where one will be born, meditating in any direction at random, it is like the steps of a blind person, wandering in vain." The Sutra says: "Transforming the hidden meanings into words, only to show off practice"
Chinese
这些行为是身语意的欺骗。（经文出处）如是说。这些引文，要知道每一条引文都要正确无误地理解。此外，还有无数的引文，都要按照那样去理解。下乘的歧途、道之阶梯以及各自果位的获得，都如前所述。堕入歧途的九个门是：在《杂经》中说：“魔和罗刹、鲁扎和，大障碍、逆缘和肖嘎姆处，大神、夜叉、外道和，地狱阻碍是堕落之门。”因此，阻碍他人善良的思考和行为，并产生邪恶的想法，被称为堕入魔道。《自生安乐轮》中说：“阻碍他人善良的思考和行为，就是魔。不理解而吝啬，就会堕入魔的门，在轮回中漂泊。”如是说。将忿怒尊视为自己的本性，并将贪嗔用于自己的口中，就会堕入罗刹。《经》中说：“通过修持如来胜者，就像模仿相似的幻术一样。谁在那里贴标签，并在那里执着，就是持有业力罗刹的种姓。”《自生安乐轮》中说：“不理解平等性，在自己的本性中，使用贪嗔的阳刚之路。因错误地将五毒用于自己的口中，就会堕入罗刹的门，永远轮回。”如是说。持有邪见，并将贪嗔用于自己的口中，并成为他人的老师，就会堕入鲁扎。该经中说：“不如实地，错误地不理解，持有邪见，成为他人的老师。自己不了解却要解脱他人，就会堕入鲁扎的门，永远轮回。”如是说。《真实义总集宝藏续》中说：“持有邪见，做出各种恶行。自己不了解却要解脱他人，就会堕入鲁扎的门，转生到地狱。”如是说。将血肉等用于自己的口中，并以害人之心堕入障碍。《经》中说：“血等五种大物质，如果只在那里执着于事物本身，那么，就会执着于吸食血味的鬼神，并获得身体的种姓。”《真实义总集宝藏续》中说：“即使不理解，精通任何事业，也会执着于言辞。因为执着于自己的本性或物质，就会堕入障碍和乌鸦的执着。”如是说。忿怒
English
These actions are the deception of body, speech, and mind. (Source of the scripture) It is said so. These quotations, it should be known that each quotation should be understood correctly and without error. In addition, there are countless quotations, and they should be viewed as such. The wrong paths of the lower vehicles, the steps of the path, and the attainment of their respective fruits are as described above. The nine doors of falling into wrong paths are: In the Mixed Sutra, it says: "Demons and Rakshasas, Rudra and, great obstacles, adverse conditions, and Shogam places, great gods, Yakshas, heretics, and, hellish obstacles are the doors of falling." Therefore, obstructing others' good thoughts and actions, and generating evil thoughts, is called falling into the path of demons. In the Wheel of Self-Born Bliss, it says: "Obstructing others' good thoughts and actions is a demon. Not understanding and being stingy, one will fall into the door of demons and wander in samsara." It is said so. Considering the wrathful deity as one's own nature and using attachment and aversion in one's own mouth will lead to falling into Rakshasa. The Sutra says: "Through practicing the Tathagata Victorious One, just like imitating similar illusions. Whoever labels there and clings there is holding the lineage of the karmic Rakshasa." The Wheel of Self-Born Bliss says: "Not understanding equality, in one's own nature, using the masculine path of attachment and aversion. Because of wrongly using the five poisons in one's own mouth, one will fall into the door of Rakshasa and always be in samsara." It is said so. Holding wrong views and using attachment and aversion in one's own mouth, and becoming a teacher of others, will lead to falling into Rudra. The same scripture says: "Not truly, wrongly not understanding, holding wrong views, becoming a teacher of others. Not knowing oneself but wanting to liberate others, one will fall into the door of Rudra and always be in samsara." It is said so. The Tantra of the Treasure of the Definitive Meaning Collection says: "Holding wrong views, doing various evil deeds. Not knowing oneself but wanting to liberate others, one will fall into the door of Rudra and be reborn in hell." It is said so. Using flesh and blood, etc., in one's own mouth, and falling into obstacles with harmful intentions. The Sutra says: "The five great substances such as blood, if only clinging to things themselves there, then, one will cling to the ghosts that smell the blood, and obtain the lineage of the body." The Tantra of the Treasure of the Definitive Meaning Collection says: "Even if not understanding, being proficient in any activity, one will cling to words. Because of clinging to one's own nature or matter, one will fall into the clinging of obstacles and crows." It is said so. Wrathful
Chinese
将布（བོ）等观想为自性，并划分为眷属和派系，会堕落为凶猛的食肉鬼。经中说：具有相的虚假头衔者，谁能确定地辨别出那样的人？是属于食肉鬼居处的凶猛之族。又如《了义汇聚之宝藏》中说：由于没有获得自主的定，因罪业而划分为眷属和派系，自认为眷属众多而伟大，会堕落为凶猛的食肉鬼。如此等等。将寂静观想为自性，并将贪欲用于自身，会堕落为大天。经中说：所有装饰和服饰，谁将它们安立为那样？是婆罗门丑陋之身的种族。又如《自生安乐之轮》中说：在方便道上打开缺口，将贪欲完全用于自身，执着于未被见地所摄持的安乐，会堕落为大天之门，在轮回中漂泊。如此等等。将敬（གིང་）和自在母（དབང་ཕྱུག་མ་）等观想为自性，并因嫉妒而堕落为夜叉。经中说：具有业力权势的婢女之众，如果确定地辨别出那样的人，会堕落为黑夜叉之众，会伤害他人的寿命。又如《安乐之轮》中说：因嫉妒他人的功德，即使具有众多功德，如果未证悟自心之精髓，会堕落为夜叉之门，恒常漂泊。如此等等。因邪见而堕落为外道。经中说：不了悟真谛而执着于我，声称是密咒的见修行，毫不怜悯地断除众生的性命，会堕落并漂泊于外道的常断之门。等等。仅仅在言辞上打开缺口，区分善恶，并将贪嗔用于自身，会堕落地狱。经中说：行于喜乐，沉溺于各种欲望，仅仅以此作为行事范围的人们，会堕入八大热地狱中的金刚地狱。又如《了义汇聚之宝藏》中说：不了悟而以业粗暴行事，由于身语意而造作，行于不善业的人们，必定会去地狱，永远漂泊。如此说道。如是等等，将吽（ཧཱུྃ，梵文：हूँ，罗马转写：hūṃ，汉语字面意思：吽）等字观想为自性，会转生为恶毒的蛇，因贪欲而转生为胎中的虫等。经中说：