Chinese
当进入与泰洛巴传统不同的秘密处智慧轮时，业风的一个转变停止，一个缘起消灭，生起第一个地的证悟。同样，在每个轮和每个间隙处，随着一个风的转变和一个缘起，经过第二个地等。最终，当到达顶髻虚空界的轮时，所有十二个业风都停止，十二个缘起都净化，从而显现成佛的果位。根本偈：与此种类相同的脉瓣上，作为所净之境的六种姓种子，通过能净的六种觉悟之士和六度，从不同的五种智慧中，获得一个不可思议和一个六。意思是说，在一切情况下，对上师的虔诚和圆满次第的成熟，从生起次第的道路上，二资粮圆满后，风心堪能，将所净的六种姓种子，通过能净的六种士夫或六度的自性，在六轮中运行的风心明点加以要害，从而净化，通过净化风，经过六轮和各自的间隙，即十二个地，获得净化的结果六种智慧，最终圆满大智慧的第十三个地。根本偈：同样，心间寂静轮和顶髻忿怒轮这二者上，具有与本尊和种类相同的脉瓣，在方便解脱上下道路的二门中，欲望续之王幻化法。意思是说，对于幻化根本续的传统来说，有两个轮，即心间寂静轮和顶髻忿怒轮。在这二者上，心间有寂静四十二尊，以及在颅腔中有饮血五十八尊，是圣种百尊的自性。又，依靠六轮，通过燃滴的结合产生四喜的智慧，对于四轮的脉瓣如上所述，在脐轮的中央观修短阿（藏文：ཨ་ཐུང་，梵文天城体：अ थुं，梵文罗马拟音：a thum，汉语字面意思：短阿），从而摄取地的精华。在心间的中央观修明点伴随邦（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：邦），从而摄取水的精华。在喉咙的中央观修字母阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）伴随，从而摄取火的精华。在头顶的中央观修杭（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：ham，汉语字面意思：杭）伴随，从而摄取水的精华。
English
When one goes to the secret place wisdom wheel that is different from the Tailopa tradition, one transformation of karma wind ceases, one dependent origination is eliminated, and the realization of the first ground arises. Similarly, at each wheel and each interval, with each transformation of wind and each dependent origination, one progresses through the second ground and so on. Finally, when one reaches the wheel of the realm of space at the crown, all twelve transformations of karma wind cease, and the twelve dependent originations are purified, thereby manifesting the state of Buddhahood. Root text: On the root petals that are similar to this, the seeds of the six families that abide as the object to be purified, through the six purifying awareness beings and the six perfections, from the different five wisdoms, one obtains one inconceivable and six. This means that in all circumstances, with devotion to the guru and the ripening of the completion stage, from the path of the generation stage, after the two accumulations are complete, the wind-mind becomes workable, so the seeds of the six families to be purified, through the nature of the six purifying beings or the six perfections, the wind-mind with bindu that travels in the six wheels, is struck at the essential point and purified, and by purifying the wind, one progresses through the six wheels and their respective spaces, that is, the twelve grounds, and obtains the result of purification, the six wisdoms, and finally completes the thirteenth ground of great wisdom. Root text: Similarly, on the heart peaceful wheel and the crown wrathful wheel, the root petals that are equal to the deities and their kinds, in the two doors of the upper and lower paths of method and liberation, the king of desire tantra, the illusory tradition. This means that according to the tradition of the illusory root tantra, there are two wheels, namely the heart peaceful wheel and the crown wrathful wheel. On these two, in the heart there are forty-two peaceful deities, and in the skull cavity there are fifty-eight blood-drinking deities, which are the nature of the hundred families of holy beings. Furthermore, relying on the six wheels, through the union of blazing and dripping, one generates the wisdom of the four joys, for the root petals of the four wheels as mentioned above, in the center of the navel wheel, one meditates on short A (Tibetan: ཨ་ཐུང་, Devanagari: अ थुं, Romanized Sanskrit: a thum, literal meaning: short A), thereby seizing the essence of earth. In the center of the heart wheel, one meditates on bindu accompanied by bam (Tibetan: བཾ་, Devanagari: वं, Romanized Sanskrit: vam, literal meaning: bam), thereby seizing the essence of water. In the center of the throat wheel, one meditates on the letter A (Tibetan: ཨ་, Devanagari: अ, Romanized Sanskrit: a, literal meaning: A) accompanied by, thereby seizing the essence of fire. In the center of the crown wheel, one meditates on ham (Tibetan: ཧཾ་, Devanagari: हं, Romanized Sanskrit: ham, literal meaning: ham) accompanied by, thereby seizing the essence of water.
Chinese
此外，通过生起骨架脉风的脉轮，从三脉交汇处火的脉轮，即四个脉轮的明点融化中，获得风的精华。与四喜相关的乐空智慧在相续中生起，这被称为上门解脱的共同道。心、脐、喉、顶四个脉轮，通过普贤王如来的、大乐明点的、结合清净的、广大遍满的四种窍诀来指示。下门在明妃处嬉戏的窍诀是虚空智慧、金刚方便。通过这两者的嬉戏，从脉和明点中引导融乐，束缚于金刚宝，以及令佛母欢喜等，在释论中阐明。根本颂：动摇风有大小两种流动。大的在一天一夜之间。有两万一千六百的次数。小的与八万四千个分别念相同。如坐骑般存在。这是说，动摇风，健康无病的壮年男子一天一夜有两万一千六百次流动，这是大的流动风。对于老年人来说，不足五十八次，对于儿童来说，不足三十二次。小的流动是分别念为主的八万四千种烦恼的数量，它成为这些烦恼的坐骑。根本颂：根本风是命勤、等火和，遍行、上行、下行五种。其作用依次是维持生命，产生火的热量。身体的滋养和呼吸的出入，以及行走、排泄大小便的作用。其中，男性的风是上行风，位于上半身。女性的风是下行风，位于下半身，中性人是等同风。内部的风具有五种元素的颜色。是蕴、界和处所依。是五毒和五种智慧，如因果般扩展的所依。这是说，五种根本风中，命勤风位于心间，维持生命。等火风位于腹部，产生热量。遍行风位于全身，滋养身体。上行风位于胸腔，进行呼吸。下行风位于下身，进行行走和排泄大小便，这是五种外部的风。内部的风是地风黄色，水
English
Furthermore, by generating the chakra of the skeletal channel winds, the essence of wind is obtained from the melting of the bindus of the four chakras, which are the fire chakras at the junction of the three channels. The bliss-emptiness wisdom associated with the four joys arises in the continuum, and this is called the common path of liberation through the upper gate. The four chakras of the heart, navel, throat, and crown are indicated by the four instructions of Samantabhadra, the great bliss bindu, the pure union, and the great pervasiveness. The instruction for playing in the realm of the lower gate is space wisdom, Vajra means. Through the play of these two, the melting bliss is guided from the channels and bindus, bound to the Vajra Jewel, and the joy of the consort, etc., are explained in the commentary. Root verse: Moving wind has two flows, large and small. The large one is in one day and night. There are twenty-one thousand six hundred times. The small one is the same as eighty-four thousand conceptualizations. It exists like a mount. This means that the moving wind, a healthy and strong man, has twenty-one thousand six hundred flows in one day and night, which is the large moving wind. For the elderly, it is less than fifty-eight times, and for children, it is less than thirty-two times. The small flow is the number of eighty-four thousand afflictions, mainly conceptual thoughts, and it becomes the mount of these afflictions. Root verse: The root winds are the five: life-sustaining, fire-equalizing, all-pervading, upward-moving, and downward-cleansing. Their functions are, in order, to sustain life, generate fire's heat. To nourish the body and the coming and going of breath, and the actions of walking, excreting, and urinating. Among them, the male wind is the upward-moving wind, located in the upper body. The female wind is the downward-cleansing wind, located in the lower body, and the neuter is the equalizing wind. The inner wind has the colors of the five elements. It is the support for the aggregates, elements, and sense bases. It is the support for the five poisons and the five wisdoms, which spread like cause and effect. This means that among the five root winds, the life-sustaining wind is located in the heart, sustaining life. The fire-equalizing wind is located in the abdomen, generating heat. The all-pervading wind is located throughout the body, nourishing the body. The upward-moving wind is located in the chest, performing breathing. The downward-cleansing wind is located in the lower body, performing the actions of walking and excreting, these are the five external winds. The inner wind is the earth wind, yellow, water
Chinese
我的绿。天空是蓝色的。冥想的方式有四种形状：正方形、半月形、三角形、弓形，以及圆形。这些是内部蕴藏着蕴、界、处的基础。在不纯净的时候，它是五毒产生的根源；在道位时，依靠灭尽定成就神通；在清净时，它是五智产生的根源。它也是业风流转的原因，是心的坐骑，因此产生各种各样的分别念，一切不善，以及沉没、掉举、昏沉三种等等。住所错乱会产生错觉，四季的风变化会缩短寿命。总之，十二种风的差别在于，内在会使身体增长或衰退。因此，有十二年，秘密地有十二时轮，从而使轮回成熟。一般来说，业风进入命脉会导致疯狂。如果它进入远离二边的智慧中脉，就会产生佛的果位和功德。根本是：特别是清净的五气融入督脉。灭尽定是地、水、火、风、空的定和功德，成就神通。秘密的风是五种智慧，与粗大的法完全相违背。也就是说，如果不学习气的生命结合，就无法运用脉，也无法成就禅定以及由此产生的神通。因此，首先要专注于灭尽定，从而将气聚集到中脉。也就是将命气和下行气相合，在内部尽力 удерживать，最后慢慢放出，从而将内外诸法视为无二，并观想诸法各自的颜色、形状、以及各个脉轮的中心等等。稍微稳定的时候，观想头顶是水，喉咙是风，心间是空，脐间是火，这些气具有各自的颜色和形状，将气和心束缚在一起，作为五气可以运用的征兆，会看到五气的颜色和脉轮，以及清晰而不分别的体验，并且会看到许多空性的形象。如果右气进入中脉，就会看到烟雾；左气进入就会看到海市蜃楼；火气会看到火焰和光；水气会看到云彩和空中的月光；土气会看到金色和闪电；空气会看到
English
My green. The sky is blue. There are four shapes in the way of meditation: square, crescent, triangle, bow-like, and round. These are the basis for the internal aggregates, realms, and sources to reside. In impure times, it is the root of the five poisons; in the path, relying on the Samadhi of Cessation, one attains miraculous powers; in purity, it is the basis for the arising of the five wisdoms. It is also the cause of the circulation of karma wind, and is the mount of the mind, thus generating various kinds of conceptual thoughts, all unwholesome things, and the three, such as sinking, agitation, and dullness. Dislocation of the dwelling place will produce illusions, and the changing of the four seasons' winds will shorten life. In short, the twelve distinctions of wind are that internally they cause the body to grow or decline. Therefore, there are twelve years, and secretly there are twelve Kalachakras, thereby ripening samsara. In general, if karma wind enters the life force channel, it will lead to madness. If it enters the wisdom central channel that is free from the two extremes, it will generate the Buddha's ground and the qualities of the fruit. The root is: In particular, the five pure winds enter the Duti. The Samadhi of Cessation is the Samadhi and qualities of earth, water, fire, wind, and space, and one attains miraculous powers. The secret wind is the five wisdoms, which are completely contrary to the gross dharmas. That is to say, if one does not learn the life union of the winds, one cannot work with the elements, nor can one attain Samadhi and the miraculous powers arising from it. Therefore, one must first focus on the Samadhi of Cessation, thereby gathering the winds into the central channel. That is, by combining the life force and the downward-moving force, удерживать as much as possible internally, and finally releasing it slowly, thereby regarding the internal and external phenomena as non-dual, and contemplating the respective colors, shapes, and the centers of each chakra, etc. When it is slightly stable, contemplate water at the crown of the head, wind at the throat, space at the heart, and fire at the navel. These winds have their respective colors and shapes, and by binding the wind and mind together, as a sign that the five winds can be worked with, one will see the colors of the five winds and the chakras, as well as a clear and non-conceptual experience, and one will see many forms of emptiness. If the right wind enters the central channel, one will see smoke; if the left wind enters, one will see a mirage; the fire wind will see flames and light; the water wind will see clouds and moonlight in the sky; the earth wind will see golden color and lightning; the air wind will see