English
Accomplished by the bliss of the wisdom realm. Experiencing the view of bliss and emptiness without distinction. The Vajra Mind that appears there but is not established. Liberating the heart chakra knot is the exemplary wisdom. The Vajra clear body of the mind pervading space. This is because the gods of the Joyful Realm suffer from the desire to embrace, so to counteract it, the third empowerment is shown. That is, as it is said in the Vajrayana, the aggregates, elements, sources, and limbs of the consort are the mandala of the deities of the three places, so through the wisdom empowerment based on the secret mandala of the woman to be practiced, the beauty who manifestly ascertains this point. Satisfied with embracing, and purifying the karma and desire of being born in the Joyful Realm. Purifying the obscurations of the mind, and accomplishing it by the bliss of the white element of the wisdom realm of the four joys of appearance, increase, attainment, and great joy, supreme joy, special joy, and beyond joy, experiencing the view of bliss and emptiness without distinction, the Vajra that appears there, the grasping and the grasped are not established, which is one's own mind, primordially immutable, that liberating the heart chakra knot is the exemplary wisdom, which is the union of bliss and emptiness obtained from the consort, this is the Vajra of the mind pervading space, which is pure, that is, the body of the youthful vase. The gods of the Joyful Realm suffer from the desire to embrace, so to counteract it, the third empowerment is shown. That is, the method of the consort's means becomes the path as it is, and those who realize this directly see and show the Buddha's wisdom without error, and there is no other ultimate means besides this. It is also not permissible to bestow the wisdom empowerment as it is to those who possess the basis of celibacy, as stated in the Lamp for the Path to Enlightenment and others. This is because they have not understood the suchness of the two stages, and they cling to the asceticism of the inferior path, and if they take the secret and wisdom empowerments, they will think that both shame and embarrassment have disappeared, so they will regret it. For example, just as many Shravakas vomited blood and died from hearing the Prajnaparamita Sutra. Those who do not possess the two stages fall into the lower realms because of developing wrong views on the image of mantra, so it is very important that behavior is related to time. However, merely conceptual imputation is not prevented, so merely verbal empowerment.
Chinese
在灌顶方面，《菩提心释》中有所阐述。还有一些人，依据那两个教证，认为对于比丘，在没有其他特殊情况时，完全禁止上部灌顶也是有很大过失的。如果那样，出家人因为被禁止修习密咒的深奥道，就违背了三戒的要点，不会增上，反而会走向歧途，使得大小乘如同仇敌一般。而且，时轮金刚中也说了比丘接受明妃拥抱的灌顶。出家人是接受上部灌顶的殊胜法器。金刚座也说，比丘和沙弥都可以有明妃。同样，说比丘金刚持是持咒者中的殊胜者，也不仅仅是获得了宝瓶灌顶及其支分。因为那样，听闻讲授深奥的续部，以及修习深奥的圆满次第，都会变成没有意义。所有的出家人都会变成不适合修习密咒道的法器。像龙树论师、龙菩提、月称、寂天、佛智等，从密咒道中获得成就，安住在八十位大成就者之列，也会变成罪人。因此，对于不具备三种认识的人，禁止授予秘密灌顶；对于没有不泄精对治的人，禁止授予智慧灌顶。如果需要延长到获得小忍位，那么像那样如实生起道相在当今时代是稀有的，所有的出家人都会变成不是密咒的法器，因此对根本堕罪非常重视。关于第三灌顶，是在明妃的莲花中授予的，因此，对于那个灌顶，也要不观察明妃而勾招，使脉轮充满，通过学处来成就为法器，交付给弟子使之明白，升起脉轮后宣说结合的方法，与四种观察相结合来确定灌顶的意义，以及与无迁变的意义相结合，按照是与非的方式来展开。像那样，智慧灌顶能消除什么障碍呢？贪欲的消除方式如前所述。智慧的障碍，也就是粗大的所知障，以及四种状态中的深度睡眠，还有六识粗大的止息分别念，因此能摧毁心间的明点，以及死主的魔等罪恶之聚。它的宗见是证悟乐空无二，因此能到达十一地和十二地。
English
Regarding empowerment, it is explained in the Bodhicitta Commentary. Furthermore, some people, based on those two scriptural citations, consider it a great fault to completely prohibit the higher empowerments for monks without any other special circumstances. If that were the case, renunciates, by being prohibited from practicing the profound path of mantra, would deviate from the essential points of the three vows, not increase, but rather go astray, causing the Greater and Lesser Vehicles to become like enemies. Moreover, the Kalachakra states that monks receive empowerment while embraced by a consort. Renunciates are excellent vessels for the highest empowerment. Vajrasana also states that both monks and novices can have consorts. Similarly, saying that a monk Vajradhara is the supreme mantra holder is not merely about having received the vase empowerment and its parts. Because of that, listening to and explaining the profound tantras, as well as meditating on the profound completion stage, would become meaningless. All renunciates would become unsuitable vessels for the path of mantra. Teachers like Nagarjuna, Nagabodhi, Chandrakirti, Shantipa, Buddhajnanapada, and others, who attained accomplishment through the path of mantra and reside among the eighty great accomplished ones, would also become sinners. Therefore, secret empowerment is prohibited for those who do not possess the three recognitions, and wisdom empowerment is prohibited for those who do not have an antidote to ejaculation. If it is necessary to extend until obtaining the small patience, then the arising of such path signs as they are is rare in this day and age, and all renunciates would become not vessels for mantra, therefore placing great value on the root downfalls. Regarding the third empowerment, it is conferred in the lotus of the consort, therefore, for that empowerment as well, one must attract without examining the consort, fill the channels, establish as a vessel through the precepts, entrust to the disciple to understand, raise the channels and explain the method of union, combine with the four views to ascertain the meaning of the empowerment, and combine with the meaning of immutability, unfolding according to whether it is or is not. In that way, what obscurations does the wisdom empowerment purify? The manner of purifying greed is as before. The obscuration of wisdom, that is, the gross obscuration of knowledge, and deep sleep among the four states, as well as the cessation of the gross conceptual thoughts of the six aggregates, therefore it destroys the bindu of the mind, as well as the hosts of faults such as the Mara of the Lord of Death. Its philosophical view is the realization of indivisible bliss and emptiness, therefore one can reach the eleventh and twelfth bhumis.
Chinese
在地位和福分上相同，如果不扰乱宗派，临终时通过逐渐解开脉结来收摄寿命，将所有世俗的菩提心精华聚集在一起，稍微进入中脉，就能在那里见到未显现的金刚萨埵。其中，金刚是空性，萨埵是乐，像金刚一样的禅定的乐空体验，从而没有中阴，成就究竟的果位，即心金刚法身的自性。誓言是：远离男女，没有胜观的戒律，也没有精进。如是说，要知道在密宗的甚深特点中，像恭敬智慧的自性——女性等，显得非常重要。根本是：依靠菩提心的坛城，以语言表达第三种体验的灌顶，从无争论开始，拥抱结合的欲望，净化三门之障碍，修习对差异的执着。空性的明点具有觉性的精华，是宗派不可思议的智慧。在临终大秘密大印中，果位是遍布虚空的自性身。依靠菩提心的坛城，意思是上师父母结合的精液注入弟子的口中，从而获得秘密灌顶，最终第三灌顶是将具相的明妃像清净的经典一样交付给弟子，通过结合产生四喜的智慧体验，将比喻的智慧及其超越比喻的自性安立在无分别的体性中，从而也授予用语言表达的灌顶。从无争论等开始，就是用双运的贪欲来折磨，为了对治它，授予词灌顶珍宝，从而清净三门的障碍，修习对差异的执着。空性的明点，即远离戏论的原始清净的觉性精华，当如实证悟时，就是宗派不可思议的智慧，临终大秘密大印是没有轮回和涅槃二元的。果位是遍布虚空，就像天空遍布的地方，法身和报身遍布，仅仅是假立为自性身。在第三灌顶时，从各种各样的女性身上获得的作为例子的俱生，是胜义
English
Being equal in status and fortune, if one does not disturb the sect, at the time of death, by gradually untying the knots of the channels to gather life, all the mundane essence of bodhicitta gathers together, and by slightly entering the central channel, Vajrasattva, who has not yet appeared, will be seen there. Among them, Vajra is emptiness, Sattva is bliss, like the bliss-emptiness experience of Vajra-like samadhi, thereby there is no bardo, and the ultimate fruit is achieved, which is the nature of the mind Vajra Dharmakaya. The vow is: being separated from men and women, there is no precept of superior insight, and there is no diligence either. As it is said, one should know that among the profound characteristics of the tantric teachings, like the nature of wisdom - honoring women, etc., appears very important. The root is: relying on the mandala of bodhicitta, the empowerment of expressing the third experience with words, starting from non-contention, embracing the desire for union, purifying the obscurations of the three doors, and practicing the clinging to differences. The bindu of emptiness has the essence of awareness, which is the inconceivable wisdom of the sect. In the great secret great seal of death, the fruit is the nature body that pervades the sky. Relying on the mandala of bodhicitta, it means that the semen of the uniting guru parents is poured into the disciple's mouth, thereby obtaining the secret empowerment. Finally, the third empowerment is to entrust the consort with characteristics to the disciple like a pure scripture, and through the union, the wisdom experience of the four joys is generated, and the wisdom of the example and its nature beyond the example are established in the nature of non-discrimination, thereby also bestowing the empowerment expressed in words. Starting from non-contention, etc., is to torment with the desire of dual union, and in order to counteract it, the word empowerment jewel is bestowed, thereby purifying the obscurations of the three doors and practicing the clinging to differences. The bindu of emptiness, that is, the essence of awareness of the original purity that is free from elaboration, when truly realized, is the inconceivable wisdom of the sect, and the great secret great seal of death is without the duality of samsara and nirvana. The fruit is pervading the sky, just like the places pervaded by the sky, the Dharmakaya and Sambhogakaya pervade, and it is merely nominally established as the nature body. At the time of the third empowerment, the co-emergent as an example obtained from various women is the ultimate
Chinese
是菩提心的幼苗。也就是说，在波罗蜜多乘以下，只能略微推测那真实的意义，而在密咒中，依靠方便，摧毁二障及其习气，如实证悟真实意义，这是从无迁变的融乐中产生的，因此不会落入任何边。以无漏大乐之味洗涤意之垢染，摧毁一切根的痛苦之城。以清净遍布全身，进入具足四解脱的大乐，或不可思议的如来藏中，是第四灌顶的自性。也需要暂时用语言来表达，从而了解它的自性，所以是语灌顶。这样，获得第四灌顶语灌顶珍宝，就能现量显现见道真谛的自生智慧不可思议的实相，并能观修具有空性明觉智慧精华的妥噶等真实意义光明圆满次第。平等修习三门执着为异的极细微的心之垢染，摧毁天魔。四种状态中，是等至的状态。这也是对漏乐的贪执，因此从精、滴、风三者中产生轮回的三门，以及乐、苦、舍三者，因此是精、滴、风三者平等融入的心，以及最细微的所知障，连同迁变的习气一起修习。其不可思议的宗见是无有边际、无有偏颇的乐空智慧。如果宗见不混淆，则以大手印迁识修习，并使之习惯，并应用于事业，这三者。究竟的果位是灌顶的种子播于相续中，通过二次第使其苏醒，从而成就无有变异的空色大手印，由智慧之风明觉所成的具足相好的自性，俱生智慧法身。第四灌顶的誓言是：你应当杀害众生，行于他人之妻，不予而取，说妄语。必须了解这四者为无间六法的形式。根本是，如果将声音与意义结合，则以阿毗诜迦（藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶）的声音，消除突发性的污垢和षेक