Chinese
为了彻底清净，通过修习四座瑜伽，证得四身，由上往上，获得殊胜本尊的四种灌顶。如同在波罗蜜多乘中，将对治所依之本体，安立于断除见断、修断，以及能够生起见道的成熟之量；同样，在密咒道中，通过无间灌顶，为了在此生中自在地转化断证二者，安立于成熟相续之量。根本是：基、道、果为四灌顶，本来成就脉、气、明点之所依，自性本具彼相同，以及共同作用之因有二，堪为法器之弟子为因之缘，具足见解之金刚上师为自主之缘，通达能力之仪轨为对境之缘，依缘而起彼无间为缘。二因四缘聚合而成就灌顶。如是，无上密咒乘，乃是基位自性任运成就之坛城中，蕴、界、处之所依，圆满具足于自性之中，通过灌顶道，依凭方便而使其堪能成熟，通过生圆双运，获得果位本然之觉性地位。其中，灌顶之所依，乃是意生身、无色，以及断除粗分欲贪之四禅定，不具足一界至五界之二十种处所，并非灌顶之境。灌顶之境的所依，唯有具足六界清净之金刚身，具备脉、气、明点之缘的人身。其中，属于五种圣族，以及声闻、缘觉、阿罗汉无余者，有些以意生身进入密咒，由于是物质的差别，故不确定。天、非天、非人三者，由于享用果报，故相续低劣，于三洲所生之具足六界者，乃是殊胜者。其中，赡部洲之人，以业之地而著称，故为最殊胜。其中，如来藏乃是同分因，若无此，则无法修成。因此，将弟子相续中的同分因，依凭方便而引向果位，此乃金刚上师于分别念中所显现，于世俗谛中清净之三摩地，对弟子
English
In order to be completely purified, through practicing the four sessions of yoga and attaining the four bodies, the four empowerments of the supreme deity are received from above. Just as in the Paramita Vehicle, the very basis for overcoming is established as the measure of maturity for abandoning what is to be abandoned by seeing and abandoning what is to be abandoned by cultivation, and for being able to generate the path of seeing; similarly, in the Mantra Vehicle, through the uninterrupted empowerment, in order to freely transform both abandonment and attainment in this very life, it is established as the measure of maturing the continuum. The root is: the basis, path, and result are the four empowerments. The basis of the channels, winds, and bindus, which are primordially accomplished, inherently possess that sameness, and the cause of acting together is twofold. The disciple who is suitable as a vessel is the condition of the cause, the Vajra Master who possesses the view is the condition of the lord, the knowledge of the ritual of ability is the condition of the object, and the immediately preceding dependent arising is the condition. The two causes and four conditions gather and accomplish the empowerment. Thus, the unsurpassed Mantra Vehicle is that which is completely present in the basis, the spontaneously accomplished mandala, in the nature of the support of the aggregates, elements, and sense bases. Through the path of empowerment, relying on skillful means, it is made capable of maturing, and through the union of generation and completion, the result is the attainment of one's own natural state of awareness. Among these, the basis of empowerment is the mind-made body, the formless, and the four concentrations that have overcome coarse desire and attachment. The twenty kinds of places that do not possess from one to five elements are not objects of empowerment. The basis of the object of empowerment is only the human body, the Vajra body that possesses the six pure elements, and possesses the conditions of channels, winds, and bindus. Among these, some who belong to the five noble lineages, and some Shravakas, Pratyekabuddhas, and Arhats without remainder, enter Mantra with a mind-made body, but because it is a material difference, it is uncertain. Gods, Asuras, and Kinnaras, because they enjoy the results, have inferior continuums. Those born in the three continents who possess the six elements are special. Among them, the people of Jambudvipa are known as the land of karma, so they are the most supreme. Among these, the Tathagatagarbha is the co-existing cause; without it, it cannot be accomplished. Therefore, the co-existing cause in the disciple's continuum is led to the result by relying on skillful means. This is what appears in the Vajra Master's conceptual mind, the Samadhi that is purified in the relative truth, to the disciple.
Chinese
从而使相续清净。其中，堪能接受灌顶的弟子是根本的因缘。像这样，获得成就的主要因素是信心和誓言，如果不具备这些，就会变成痛苦的根源。给予灌顶的上师也要精通自身、本尊、秘密真言、念诵和事业等的真实性，即精通五支瑜伽，这是自主的因缘。通达成就且精通的上师们，对于如实的灌顶仪轨没有错谬的了解，这是所缘的因缘。瓶灌等，前者开启后者的门，通过证悟和智慧二者的加持，利益弟子，使各自灌顶的意义能够理解，这是近取的因缘。像这样，依靠二因四缘的聚合，如果相续中成熟了能够获得成就的能力，那么就能生起一切道果之法的功德，并决定获得证悟的殊胜灌顶。其中，秘密幻化法的宗派的十五种利益的灌顶和三种秘密灌顶，是将风、心、脉和明点的自性与所净、能净相结合的方式。根本是：对治以正直和决定的方式安立，身体的主要部分是脉，脉的形状存在于文字的形象中，其上依止风，风上依止诸界，界上依止胜义菩提心四者。这说的是，一般来说，众生由于各自的业和迷惑的力量，在六道中轮回。其中，具有六界的天界之身，在受胎之初，形成双眼和脐部的脉结。由此产生整个身体，因此安住的脉是身体所净的主要部分，因此其对治是身金刚瓶灌。在那里，依靠运动的风，显现出各种各样的作用，这是语所净的主要部分，其对治是语金刚秘密灌顶。其上安立菩提心的清净大界，像脉渠一样的内部，粗大的界像水流一样，被风推动而往来，其对治是明点清净成熟为大乐，是意金刚智慧灌顶。与其相应，胜义菩提心也以风为乘骑，带来过患。
English
Thus, it purifies the continuum. Among these, a disciple who is suitable to receive the empowerment is the fundamental cause and condition. Like this, the main factors for attaining accomplishment are faith and commitment. If these are not present, it will become a source of suffering. The guru who bestows the empowerment must also be skilled in the reality of oneself, the deity, secret mantras, recitations, and activities, that is, skilled in the yoga of the five branches, which is the autonomous condition. The accomplished and skilled gurus have a flawless understanding of the authentic empowerment ritual, which is the objective condition. The vase empowerment, etc., the former opens the door to the latter, and through the power and blessing of both realization and wisdom, benefits the disciple and enables the meaning of each empowerment to be understood, which is the immediate condition. Like this, relying on the aggregation of two causes and four conditions, if the ability to attain accomplishment matures in the continuum, then the qualities of all the Dharma of the path and fruit will arise, and it is certain that the supreme empowerment of realization will be attained. Among these, the fifteen beneficial empowerments and the three secret empowerments of the Secret Illusion tradition are the ways of combining the nature of wind, mind, channels, and bindus with what is to be purified and what purifies. The root is: The antidote is established in a straightforward and definite way. The main part of the body is the channel. The form of the channel exists in the form of letters. On it, wind relies, on wind the elements rely, on the elements the ultimate bodhicitta relies, these four. This says that, in general, beings revolve in the six realms due to their own karma and the power of delusion. Among them, the bodies of the heavenly realms that possess the six elements, at the beginning of conception, the knots of the eyes and the navel channels are formed. From this, the entire body is produced, therefore the abiding channel is the main part to be purified of the body, therefore its antidote is the body vajra vase empowerment. There, relying on the moving wind, various functions manifest, this is the main part to be purified of speech, its antidote is the speech vajra secret empowerment. On it, the pure great element of bodhicitta is established, inside like a channel ditch, the coarse element like a stream of water, is moved by the wind and stays in coming and going, its antidote is the bindu purified and matured into great bliss, it is the mind vajra wisdom empowerment. Corresponding to this, the ultimate bodhicitta also takes the wind as its mount, bringing faults.
Chinese
产生各种各样的事物是心的净化。作为它的对治，以智慧金刚的第四灌顶来净化和成熟心，因此出现了四灌顶。其中，咒语是欲望的道路，因此从各个处所种姓的四种欲望的净化方面确定为四灌顶，为了首先显示宝瓶灌顶。根本是：欲界中的有情自相续，对一切众生存在四种贪欲等，所净和能净也必须依赖。第一种是看到就满足的贪欲，存在于他化自在天，依赖于彩粉坛城而授予宝瓶灌顶，主要清净身体的障碍，外器内情，有情无情，蕴界处等一切，显现为具备三基的坛城。在显空双运，自性三身的，宗派轮涅槃无二大之中，明点光团以声音转移。脉的运行，收摄次第，生起次第，化身，遍空身之金刚无为。也就是说，他化自在天等被互相之间的贪欲所折磨，所净是宝瓶灌顶，形象方便的缓慢彩粉或水彩的缓慢依赖而授予。其中，对于一些具有前世串习习气者，身体坛城也被认为是殊胜的，如时轮中所述，宝瓶灌顶是手印身和宝瓶的乳房。然而，根据有情个体的不同，进入的方式也多种多样，但在如今的末法时代，如果具有圣者种姓的喇嘛和学生能够一次性觉醒的情况很少，那么就应该满足于彩粉坛城。授予的方式是，供养曼荼罗等前行都按照各自灌顶仪轨的规矩，广大的时候也有像加持和净化罪业等开光一样进行，普遍的祈请方式是：菩提金刚佛等，其中的意义是，第一句是金刚持，因此对于不动佛等，第二句是大供养，如授予灌顶之事业一样。第三句是为了我也从轮回中完全解脱，第四句是呼唤与上师金刚持无二无别者，现在请您立即赐予我灌顶。然后是彩粉的东方。
English
Generating various things is the purification of the mind. As an antidote to it, the fourth empowerment of wisdom vajra purifies and matures the mind, hence the four empowerments arise. Among them, mantra is the path of desire, therefore, from the aspect of purifying the four desires of each place and lineage, it is determined as the four empowerments, in order to first show the vase empowerment. The root is: Beings in the desire realm, their own continuums, all have four kinds of desire, etc. The object to be purified and the means of purification must also depend on each other. The first is the desire to be satisfied by seeing, which exists in the Paranirmitavasavartin, relying on the colored powder mandala to bestow the vase empowerment, mainly purifying the obscurations of the body, outer and inner, sentient and non-sentient, aggregates, elements, sense bases, etc., all appearing as a mandala complete with the three bases. In the great union of appearance and emptiness, the three bodies of self-nature, the doctrine of samsara and nirvana being non-dual, the bindu of light transfers with sound. The movement of the channels, the dissolving stage, the generation stage, the nirmanakaya, the unconditioned vajra of the all-pervading body. That is to say, the Paranirmitavasavartins etc. are tormented by each other's desires, the object to be purified is the vase empowerment, bestowed relying on the slow colored powder or watercolor of the image means. Among them, for some who have the karma of previous habits, the body mandala is also considered supreme, as stated in the Kalachakra, the vase empowerment is the mudra body and the breasts of the vase. However, depending on the individual differences of beings, there are various ways of entering, but in this degenerate age, if it is rare for lamas and students with the lineage of noble ones to awaken all at once, then one should be satisfied with the two colored powder mandalas. The way of bestowing is that the preliminaries such as offering the mandala are according to the rules of each empowerment text, and in the extensive times, there are also those who perform consecration like blessing and purifying sins, etc. The common way of praying is: Bodhicitta Vajra Buddha, etc. The meaning of which is, the first sentence is Vajradhara, therefore for Akshobhya etc., the second sentence is the great offering, just as the action of bestowing empowerment. The third sentence is for me to be completely liberated from samsara, the fourth sentence is calling upon the one who is non-dual with the guru Vajradhara, please bestow the empowerment upon me now. Then is the east of the colored powder.