English
Of the infinite, With the debating storm of wisdom, compassion, and power, In the sky where discordant clouds are dispelled, Again, this treatise blazes with a thousand rays of light. In this age, with uncertain exoteric and esoteric teachings, There are many doctrines, but who can distinguish them? However, with a mind of virtue within the scope of my ability, I compile a concise commentary on the Fruition Vehicle for easy reading. Now, for the sake of those with extremely sharp faculties, to explain the Secret Mantra Vajra Vehicle, the root text: The Bodhisattva Mantra Vehicle, the Fruition or Vajra Vehicle, the Means Vehicle, the Treasure of Vidyadharas, is said to be superior to the Tantras. That is, the practice of the image of mantra, devoid of the thought and conduct of a Bodhisattva, as is clear in the mantra texts, does not go beyond the cause of a Rakshasa. Like that, for the Mantra Vehicle that does not have Bodhicitta but has the generation stage, the Fruition Vehicle, or the Fruit, the Tathagatagarbha pervades all beings like oil pervades sesame seeds, that is called Buddha, although obscured by temporary stains and not seeing one's own face, as soon as it is removed, it is like the sun emerging from the clouds. The Vajra Vehicle, Vajra, here refers to the ultimate Dharmata Vajra with seven dharmas. Whichever is said is fine, the Vehicle is like a powerful animal such as an elephant carrying heavy loads, here also the Vajra Vehicle carries all appearances, existence, samsara, and nirvana. The Means Vehicle that transforms the dharmas of samsara into nirvana, or the Treasure of Vidyadharas, this well-known Vehicle, it is also important to know how it surpasses the Causal Vehicle in many ways, so strive to read the extensive commentary. Root text: From a continuous perspective, the continuum of ground, path, and fruit, relying on the two stages, means and wisdom are connected, with the power of asceticism, the gateway for human lineage is also widened, mastered by those with sharp faculties, conduct is swift. Like this, Tantra means continuous, that is, Tantra (Tibetan: ཏནྟྲ, Sanskrit Devanagari: तन्त्र, Sanskrit Romanization: Tantra, Chinese literal meaning: continuum) Santa, for the Mantra Tantras, it is permissible to accomplish subtle activities such as pacification, it is permissible to accomplish great common siddhis such as clairvoyance and magical powers, not abiding in
Chinese
也因为与超越痛苦的修法等众多法门相关联，所以称为“续”。其中，基础续是如来藏，道续是生起次第和圆满次第的禅修念诵，果续是法身和智慧。这也依赖于两个次第，方便与智慧相结合。由于不被断食和禁食等苦行所困扰，因此咒语道的入口宽广。由于以上中下三种根器中，以后者为主，是无上殊胜之道，因此修行迅速。又因为是过去、现在、未来三世诸佛的甚深密意，没有福报和未经训练的人难以理解，所以是秘密的。由于不适合世俗和下乘者的行为，所以应当保密。又因为隐藏才能成就，所以是秘密的。像这样的秘密咒语，因为方法众多，所以首先要了解自己的烦恼是什么，然后依靠对治的本尊咒语进行瑜伽，以及通过转变观念的巧妙方法等多种途径，从而自我解脱并有引导他人的方法，所以方法众多。不被苦行和戒律所困扰，可以随心所欲地选择道路，无需费力修行，以调伏烦恼的深刻而广大的方法，能够使自他解脱，所以没有困难。无论造作了多少五无间罪等恶业，也不会被沾染，善于引导众生。不像显宗那样，需要长时间修习十地和波罗蜜多的广大行为，而是有在今生迅速成就的方法，所以迅速。根本偈： 观察时为圆满三具足， 二具足及争斗具足四。 观察种姓为婆罗门、旃陀罗， 国王以及平民或贱民等。 观察根器为下、中、上与胜。 也就是说，这是观察时机而说的，圆满时有事续、三具足，行续、二具足，瑜伽续。争斗时说了无上续。观察种姓，婆罗门为事续，旃陀罗为行续，国王为瑜伽续。
English
It is also called "Tantra" because it is related to many practices such as the practice of transcending suffering. Among them, the basic tantra is the Tathagatagarbha, the path tantra is the generation stage and the completion stage of meditation and recitation, and the fruit tantra is the Dharmakaya and wisdom. This also relies on the two stages, combining skillful means and wisdom. Because it is not troubled by ascetic practices such as breaking fasts and fasting, the entrance to the mantra path is wide. Because the latter of the three faculties, dull, medium, and sharp, is the main one, it is the supreme and unsurpassed path, so the practice is rapid. Moreover, because it is the profound intention of the Buddhas of the three times, past, present, and future, it is difficult for those without merit and those who have not been trained to understand, so it is secret. Because it is not suitable for the behavior of worldly people and Hinayana practitioners, it should be kept secret. Also, because it is accomplished by hiding, it is secret. Such secret mantras, because there are many methods, one must first understand what one's own afflictions are, and then rely on the deity mantra that counteracts them to perform yoga, and through skillful methods of transforming concepts, etc., one can liberate oneself and have the means to guide others, so there are many methods. Without being troubled by asceticism and disciplinary practices, one can choose the path as one wishes, and without having to practice laboriously, with profound and vast methods of subduing afflictions, one can liberate oneself and others, so there is no difficulty. No matter how much evil karma, such as the five heinous crimes, is committed, one will not be stained, and one is skilled in guiding sentient beings. Unlike the characteristic vehicle, one does not need to practice the vast conduct of the ten bhumis and paramitas for a long time, but there is a method to quickly achieve enlightenment in this life, so it is rapid. Root verses: Observing the time, the perfect age has three qualities, Two qualities and the age of strife has four. Observing the castes, Brahmins, Chandalas, Kings, and commoners or outcastes. Observing the faculties, inferior, medium, superior, and supreme. That is to say, this is spoken with regard to observing the time. In the perfect age, there are the Kriya Tantra with three qualities, the Charya Tantra with two qualities, and the Yoga Tantra. In the age of strife, the Anuttara Tantra is spoken. Observing the castes, the Kriya Tantra is for Brahmins, the Charya Tantra is for Chandalas, and the Yoga Tantra is for kings.
Chinese
也是，贱民或旃陀罗是无上续。根器钝、中、利三种也是它的解释。根本是，法是行、为、瑜伽无上。前三者是外密咒，能仁如实宣说，是名相乘，洁净誓言的行持大体相同。争论时与贪欲相违背的，行持作为道，本尊也不是双运。不享用五肉五甘露。这是说，它也是四部续中数量一定的作部，行部和瑜伽部，这三个总续是能仁以离贪之相宣说的，如名相乘一样，净与不净和取舍多，行持大体与小乘相同，争论时男女二根交合的贪欲，与此相违背的行持作为道，本尊也不是观修父母双运，也不能享用五肉五甘露等内部的誓言物。根本是，分类有作和行续，勇士勇母明咒陀罗尼咒本尊，作部以主仆，行部以兄弟友伴的方式。作部以主仆的方式修持也，没有自生本尊，自己处于下位。有些有，但主要显示对生本尊。外在的行为沐浴和洁净为主，以胜劣的方式修持后希求成就。这是说，作部和行续是勇士勇母明咒和陀罗尼咒的本尊，这些以作部是主仆，行部是兄弟友伴的方式修持，有两种修持方式。总的来说，咒语的分类有明咒、陀罗尼咒和秘密咒三种，也依次安住于方便、智慧和无二的体性中，明咒是方便的体性，陀罗尼咒是智慧的体性，秘密咒是无二的智慧。其中，主要显示外在身语行为的是作部和行续，需要以兄弟或朋友的方式修持行续。作部以前方生起本尊是主，自己是仆从的方式修持也，大体上没有自生本尊，自己处于下位，有些有自生本尊，但主要显示对生本尊，外在的行为沐浴和洁
English
Also, outcasts or Chandalas are the unsurpassed tantra. The three faculties of dull, medium, and sharp are also its explanation. The root is that the Dharma is action, conduct, yoga unsurpassed. The first three are outer mantras, spoken truthfully by the capable one, which is the characteristic vehicle, and the conduct of pure vows is mostly the same. In times of strife, conduct that contradicts desire is taken as the path, and the deity is not in union. One does not enjoy the five meats and five ambrosias. This is to say that it is also the Kriya, Upa, and Yoga, which are definitely numbered in the four tantra classes, these three general tantras were spoken by the capable one in a form free from attachment, and like the characteristic vehicle, there is much purity and impurity and taking and abandoning, and the conduct is mostly the same as the lesser vehicle, and in times of strife, the desire of the union of male and female roots, and conduct that contradicts this is taken as the path, and the deity is not meditated upon as the union of father and mother, and one cannot enjoy the inner samaya substances such as the five meats and five ambrosias. The root is that the divisions are the action and conduct tantras, the heroes and heroines, the vidya mantras, dharani mantras, and deities. The action tantra is in the manner of master and servant, and the conduct tantra is in the manner of brothers and friends. The action tantra is also practiced in the manner of master and servant, without self-generation, and one places oneself in a lower position. Some have it, but mainly show the front generation. External actions such as bathing and cleanliness are the main things, and after practicing in a superior and inferior manner, one desires accomplishment. This is to say that the action and conduct tantras are the heroes and heroines, the vidya mantras, and the deities of the dharani mantras, these are practiced in the manner of master and servant in the action tantra, and in the manner of brothers and friends in the conduct tantra, there are two ways of practicing. In general, the divisions of mantras are vidya mantras, dharani mantras, and secret mantras, which also reside in the three natures of method, wisdom, and non-duality respectively, vidya mantras are the nature of method, dharani mantras are the nature of wisdom, and secret mantras are non-dual wisdom. Among them, the action tantra and conduct tantra mainly show the external actions of body and speech, and the conduct tantra needs to be practiced in the manner of brothers or friends. In the action tantra, the front generation is the master, and one practices in the manner of a servant, mostly without self-generation, and one places oneself in a lower position, and some have self-generation, but mainly show the front generation, and external actions such as bathing and cleanliness
Chinese
以洁净为主，将本尊视为至上，自己视为卑下，以此来成就所欲。根本是：行为是方便，以及自己的瑜伽，以平等行持而被称为行续。自己安住于誓言萨埵前，如兄弟般从智慧天神处获得成就。这是说，外在的行为，如洁净等是方便，内在勤奋于瑜伽，以平等行持而被称为行续，自己如兄弟般从安住于誓言萨埵前的智慧天神处获得成就。根本是：瑜伽续的坛城以下，虽然宣说了如大庄严圆满受用，但并非双运，生起和圆满次第，方便和智慧次第分明。瑜伽主要行持，身语作为辅助，示现迎请融入智慧，以四印束缚，从誓言智慧一体的境界中获得成就，念诵的最后进行遣送供养。这是说，其中根本续即是总集续，解释续是《金刚顶续》，相似的续是《胜乐第一续》等，以及金刚界，三界尊胜，除恶趣和成办事业，这四个部分所著称的坛城的坛城以下，虽然宣说了如大庄严圆满受用，但那些本尊也不是方便智慧双运，而是所有法都证悟到无我自性空性的智慧加持，仅仅是世俗谛中假名为金刚界等的本尊。此派的规矩是，父尊母尊依次安住或者各自安住，内在主要行持三摩地，身语的行为作为辅助，将自己的誓言者迎请融入智慧天神，以四印束缚，最终从誓言智慧二者成为一体的境界中获得成就，念诵的最后进行遣送供养。其中上面分为四个部分时，第一部分是如来和毗卢遮那佛的部族。第二部分是金刚部族。第三部分是莲花部族。第四部分是宝生部族，也宣说了是成办有情意乐圆满的宝生部族，并且从事业的角度来说是羯磨部族，因此是事业和作者二者合二为一的方式，诸佛所说