Chinese
就像被各种绳索缠绕一样，想要行持善法却因为负担过重而认为自己无法做到，被懈怠的力量压制，也丧失了修行的精进力，觉得自己无法成就菩提而轻视，接受灰心丧气的行为，无论是进入小乘还是平凡地停留，这样的人就是乘坐罪恶之船，会越来越堕落。根本：摧毁四魔是盔甲般的精进，行走十地道是修行的精进，不畏惧不退缩，不知足的精进者，所有愿望都能实现。也就是说，天子魔被世间八法所控制，从而放弃了来世的利益。被五毒和三毒等八万四千种烦恼所迷惑，心无法平静。执着于自己的五蕴，被苦乐和希望所左右。即使有修法的意愿，也因为懒惰的阻碍而进入五道，摧毁这些的就是盔甲般的精进。行走十地道的是修行的精进。当利益众生的困难降临时，不畏惧，放下自我，不只做自己能力范围内的事情，必须接受困难，克服疲劳。不退缩，遇到难以成办的利益时，因为沮丧而只顾自己，认识到这些是过错。不知足，生生世世，从一劫到另一劫，心中不考虑自己的利益，不懈怠地利益他人，无论是什么样的精进者，都能成就所有的愿望。然而，在波罗蜜多道中，需要一次又一次地舍弃身体和生命，不能退缩等等，虽然令人恐惧，但也要根据每个人的能力，逐渐地适应。据说精进非常重要，未来的胜者弥勒佛在成佛之前发起了菩提心，但因为精进上的差异，先于食肉者
English
Just as if entangled by various ropes, wanting to practice virtue but feeling unable to do so due to being overburdened, being suppressed by the power of laziness, also losing the power of diligence in practice, feeling unable to achieve Bodhi and despising oneself, accepting the behavior of being discouraged, whether entering the Hinayana or remaining ordinary, such a person is riding on a ship of sin and will fall further and further down. Root text: Destroying the four maras is armor-like diligence, traversing the ten bhumi path is the diligence of practice, not fearing, not retreating, the diligent one who is not content, all wishes will be fulfilled. That is to say, the Mara of the Sons of Gods is controlled by the eight worldly dharmas, thereby abandoning the benefits of the next life. Being distracted by the eighty-four thousand afflictions such as the five poisons and the three poisons, the mind cannot be calmed. Being attached to one's own five aggregates, being swayed by suffering and happiness and hope. Even if there is a desire to practice Dharma, being interrupted by laziness and entering the five paths, destroying these is armor-like diligence. Traversing the ten bhumi path is the diligence of practice. When the difficulty of benefiting sentient beings comes, not fearing, putting down the self, not only doing what is within one's ability, one must accept difficulties and overcome fatigue. Not retreating, when encountering benefits that are difficult to accomplish, being discouraged and only caring about oneself, recognizing that these are faults. Not being content, life after life, from one kalpa to another, not considering one's own benefit in one's heart, diligently benefiting others without懈怠, no matter what kind of diligent person, all wishes will be fulfilled. However, in the Paramita path, it is necessary to give up body and life again and again, and one cannot retreat, etc., although it is frightening, one must gradually adapt according to each person's ability. It is said that diligence is very important, the future Victor Maitreya generated Bodhicitta before becoming a Buddha, but because of the difference in diligence, he preceded the meat-eater
Chinese
我像佛子一样，努力精进非常重要。根本偈：我的生命已到日暮时分，死亡的黑暗迅速逼近，轮回的行止比星星还多，但一口气却无法呼出。这是说，众生的生命就像日落西山一样，迅速地被死亡的黑暗所逼近，轮回的行止比星星还多，却无法呼出一口气，这是贬低不能带来究竟安乐的言辞。不仅如此，关于身体的过患，胜光王曾说过，无常、不稳固、不可靠等等，说了许多，最后指出，为了对治精进的违品——懈怠，必须忆念无常，这是口诀中的精华。根本偈：为了使懈怠的污垢得以澄清，精进的缓流不会显示出偏袒，直到证得遍知大海之前，都不会停止摇曳和迅速的行持。这是说，就像河流被污垢所染一样，精进的对立面是懈怠，因此，为了远离这样的过失，精进不会松懈，就像大河一样，不会显示出可以从任何方向阻挡，直到证得遍知佛陀的果位，就像大海一样，在此之前，就像河流一样，不会停止摇曳和迅速的行持，我也不会停止精进。精进虽然被放在一个类别中，但实际上是六度波罗蜜的助伴，如果没有它，其他的也会有退失的过患，如果有了它，六度就能达到圆满。下面是讲述禅定之前，住所的功德：根本偈：森林里鲜花盛开的药草地，天鹅非常安静地栖息着，景色宜人的岩石山谷，还有幼小的鹿群装点着。这是说，禅定的修行处所不是像家一样喧嚣的地方，森林里鲜花盛开的药草地等，是远离粗暴行为的天鹅非常安静地栖息的地方，那里景色宜人的岩石山谷
English
It is very important for me to generate the power of diligence like a Buddha's son. Root verse: My life has reached the end of the day, The darkness of death is approaching quickly, The actions of samsara are more numerous than the stars, But one breath cannot be exhaled. This means that the life of sentient beings is like the setting sun, quickly approached by the darkness of death, the actions of samsara are more numerous than the stars, but one cannot exhale a breath, which is a derogatory term for not being able to bring ultimate happiness. Moreover, regarding the faults of the body, King Gsalgyal said that impermanence, instability, unreliability, etc., were said a lot, and finally pointed out that in order to counteract the opposite of diligence, laziness, one must remember impermanence, which is the essence of the oral instructions. Root verse: In order to clear the turbidity of laziness, the slow flow of diligence will not show partiality, until the ocean of omniscience is attained, it will not cease to sway and act quickly. This means that just as a river is stained by dirt, the opposite of diligence is laziness, so in order to be free from such faults, diligence will not slacken, just like a great river, it will not show that it can be blocked from any direction, until the attainment of the state of omniscience Buddha, like the ocean, before that, just like a river, it will not cease to sway and act quickly, and I will not cease to be diligent. Although diligence is placed in one category, it is actually a companion of the six perfections, and without it, the others will also have the fault of decline, and with it, the six perfections can be brought to perfection. The following is a description of the qualities of the dwelling place before meditation: Root verse: The medicinal fields in the forest are full of flowers, The swans dwell in great peace, The beautiful rocky valleys, And the young deer adorn the place. This means that the place of meditation is not a noisy place like home, the medicinal fields in the forest are full of flowers, etc., are places where swans, far from rude behavior, dwell in great peace, and there are beautiful rocky valleys
Chinese
而且，有小鹿和马栖息，景色优美，呈现出自然成就的景象。根本颂： 喜悦的森林女神的腰带，当年轻的木棉网摇曳时，不是因为害怕而惊慌的杜鹃们，散布着厌倦轮回的信件。 这也描绘了一幅非常令人愉悦的画面：喜悦的森林女神的腰带，当年轻的木棉网摇曳时，那些并非因恐惧而发出叫声的杜鹃，就像散布着厌倦轮回的信件一样，是帮助引发出离心的朋友。 敦促前往这样的地方： 根本颂： 往那里去吧，那些渴望禅定的人们！ 在享乐的云彩的顶端，生命的闪电摇曳闪烁。 变化和痛苦，以及行蕴的强盗们，制造混乱的水流喧嚣。 积攒、守护和增殖的欲望令人心烦意乱，傲慢、吝啬和悭吝耗尽生命，在无边无际的恶趣之海中漂泊。 这就是对那些渴望禅修的人们发出的邀请，去往那样寂静的地方。 如果不是这样，沉溺于世间八法所创造的享乐云彩的顶端，生命就像嬉戏的闪电一样摇曳闪烁，变化、痛苦和行蕴这三个强盗，就像在喧嚣的水流旁边，耳朵总是被折磨一样，伺机制造混乱。 积攒财物，守护和增殖它们，欲望使内心烦乱，因富有而傲慢，对供养吝啬，悭吝耗尽生命，最终会导致在无边无际的恶趣之海中漂泊。 根本颂： 欺骗的乌云价值连城，财富越多，痛苦越多。 珍爱的物品因敌人和盗贼的侵害而失去，知足少欲者登上富有的顶峰。 这就是说，欺骗是口是心非、心怀诡诈
English
Moreover, it is beautiful with young deer and horses dwelling there, appearing as a naturally accomplished scene. Root verse: The girdle of the joyful forest goddess, when the young cottonwood net sways, the cuckoos, not frightened by suspicion, spread letters of weariness with samsara. This also depicts a very delightful scene: the girdle of the joyful forest goddess, when the young cottonwood net sways, those cuckoos that do not utter cries out of fear, like spreading letters of weariness with samsara, are friends who help to inspire renunciation. Urging to go to such a place: Root verse: Go there, you who desire meditation! In the midst of the crest of the clouds of enjoyment, the lightning of life flickers and trembles. Change and suffering, and the brigands of formations, a chaotic river generating turmoil. Agitated by the desire to accumulate, protect, and increase, filled with pride and stinginess, and miserliness exhausts life, wandering endlessly in the ocean of bad destinies. This is an invitation to those who desire to meditate, to go to such a solitary place. If not, indulging in the crest of the clouds of enjoyment created by the eight worldly concerns, life is like the flickering and trembling of playful lightning, the three brigands of change, suffering, and formations, like being next to a chaotic river, the ears are always tormented, looking for opportunities to create turmoil. Accumulating wealth, protecting and increasing it, desire agitates the mind, being arrogant because of wealth, being stingy with offerings, and miserliness exhausts life, ultimately leading to wandering endlessly in the ocean of bad destinies. Root verse: The rain clouds of deceit are of great value, the more wealth, the more suffering. Cherished possessions are lost due to the harm of enemies and thieves, the contented reach the peak of wealth. This means that deceit is duplicity and a devious mind.
Chinese
欺骗是纯粹为了欺骗他人的想法，通过这两种想法获得的食物和财富，其成熟的果报就像乌云一样黑暗，罪恶和痛苦的价值非常巨大，因此，这样的财富越多，就越是痛苦的根源。如果器具简陋，食物和财富很少，就会因为敌人的侵扰而放弃，获得知足少欲就是达到财富圆满的顶峰。根本颂：凡夫的本性是孩子气，孩子们被罪恶的乌云笼罩。赞美自己，宣扬他人不悦之语。依赖烦恼之蛇粗糙的舌头所带来的威胁。总是认为任何动荡的财富是永恒的。忘恩负义，扭曲满足的形象。仇恨的火焰被微风扇动。像猴子一样，给予各种伤害。像鳄鱼一样，罪恶的肚子宽大。像毒蛇一样，摧毁所有相遇者。像火一样，烧毁善良的树木。应该远离孩子气的伙伴。也就是说，凡夫俗子，即非圣者之辈，即使年龄再大也是孩子气。无论是年老还是年轻，只要有孩子气的心，他们的思想和行为都会被罪恶的乌云笼罩，赞美自己，诽谤他人，宣扬不悦之语。通过烦恼之门，依赖粗糙的蛇舌所带来的威胁，即恶念的习气，被污垢所玷污，总是认为财富无常且动荡。对于施加恩惠的人，忘恩负义，难以满足，因此面部表情扭曲。无论是自己一方还是他人一方，恶念的火焰被微风扇动，从而制造不和谐。而且，行为和姿态不稳定，像猴子一样，给予各种伤害。对于杀生等行为毫不顾忌，像鳄鱼一样，罪恶的肚子宽大，对于不善之业毫不畏惧。像毒蛇一样，摧毁所有相遇者，无论敌人还是朋友，都会使其毁灭，像火一样，烧毁善良的树木，甚至那些成为他人滋养的树木也会被烧毁，应该远离孩子气的伙伴，他们会阻碍善行。
English
Deception is purely the thought of deceiving others, and the food and wealth obtained through these two thoughts have a ripening result that is as dark as a rain cloud, and the value of sin and suffering is extremely great. Therefore, the more such wealth is acquired, the more it becomes a cause of suffering. If the utensils are simple and there is little food and wealth, it will be abandoned due to the harm of enemies and thieves, and obtaining contentment is the peak of perfect wealth. Root text: The nature of ordinary beings is childish. Children are covered by clouds of faults. Praising oneself and proclaiming unpleasant things to others. Relying on the threat of the rough tongue of the serpent of affliction. Always thinking that any fluctuating wealth is permanent. Ungrateful, distorting the image of satisfaction. The flames of hatred are stirred by the wind. Like a monkey, giving various harms. Like a crocodile, the belly of sin is wide. Like a venomous snake, destroying all who meet. Like fire, burning the trees of virtue. One should keep far away from childish companions. That is to say, ordinary beings, that is, those who are not noble, are childish even if they are old. Whether old or young, as long as they have a childish mind, their thoughts and actions will be covered by clouds of faults, praising themselves, slandering others, and proclaiming unpleasant things. Through the gate of affliction, relying on the threat of the rough tongue of the serpent, that is, the habit of evil thoughts, defiled by dirt, always thinking that wealth is impermanent and fluctuating. For those who have bestowed kindness, being ungrateful and difficult to satisfy, therefore showing a distorted facial expression. Whether it is one's own side or the other side, the flames of evil thoughts are stirred by the wind, thus creating disharmony. Moreover, behavior and posture are unstable, like a monkey, giving various harms. Not caring about killing and other actions, like a crocodile, the belly of sin is wide, not fearing evil deeds at all. Like a venomous snake, destroying all who meet, whether enemy or friend, will cause them to be destroyed, like fire, burning the trees of virtue, even those trees that have become nourishment for others will be burned, one should keep far away from childish companions, they will hinder virtuous deeds.