Chinese
因此，确定的教言中没有虚假。具有自身的经验和口诀。对于完全了解的事物，因为达到了极致而撰写了窍诀。因此，通晓经文的词句和意义，自己证悟并亲身体验，具有从源头传承下来的口诀，精通完全了解的十种事物，因为圆满而撰写。此外，最好是见到真谛，中等是获得本尊神的授记，最次是辨别和辩论，精通经文的词句也能撰写。如《庄严经》中所说：现量证悟法性为最好，获得本尊空行母上师的授记为中等，辨别辩论精通经文词句，区分差别为最次。如是说。讲述的方法是，在殊胜上师的教言中说：为了使听闻少的新学弟子产生信心，用口诀总义的五个要点来击破。因此，为了使产生信心并严守传承，由哪位上师所造，为了不违背佛语并建立宗派的教义，从哪个续部中摘录并属于哪个派别，为了确定教法的名称，并稍微理解意义的要点，名称从何而来，为了具有必要和目的，为了什么目的而造，为了理解开头和结尾的意义，在开头和结尾中简要地显示意义。这些都结合各自的情况来讲述。
English
Therefore, there is no falsehood in the definitive teachings. Possessing one's own experience and pith instructions. For things that are completely understood, the key instructions are written because they have reached the ultimate. Therefore, understanding the words and meanings of the scriptures, realizing and experiencing them oneself, possessing pith instructions transmitted from the source, being proficient in the ten things that are completely understood, and writing because of perfection. Furthermore, it is best to see the truth, intermediate to receive the prophecy of the tutelary deity, and least to discern and debate, and also to write by being proficient in the words of the scriptures. As it is said in the Ornament Sutra: It is best to realize the Dharma-nature directly, intermediate to receive the prophecy of the tutelary deity, dakini, and guru, to discern and debate and be proficient in the words of the scriptures, and to distinguish differences is least. Thus it is said. The method of explanation is, in the teachings of the supreme guru: In order to make the new disciples who have little hearing believe, use the five key points of the general meaning of the pith instructions to defeat them. Therefore, in order to generate faith and strictly adhere to the lineage, by which teacher was it made, in order not to violate the Buddha's words and to establish the doctrine of the school, from which tantra was it extracted and to which sect does it belong, in order to determine the name of the teaching, and to understand the essence of the meaning slightly, from what is the name derived, in order to have necessity and purpose, for what purpose was it made, in order to understand the meaning of the beginning and the end, the meaning is briefly shown in the beginning and the end. These are all explained in conjunction with their respective circumstances. Furthermore, according to the system of the Great Perfection of the Teachings, whichever tantra and pith instruction is explained, it is explained by five general meanings. From the All-Creating King: First, in order to show the source of faith, explain the method of explanation by historical meaning. Because the root of all dharmas is gathered in the mind, then show the meaning of the root. In order to distinguish the differences of the vehicles separately, show the root of the meaning of yoga. In order to show that effort and accomplishment are not necessary, show the necessity of the meaning of necessity there. In order to make the meaning that is not understood understood, express the meaning of the words in sound. As it says, and from the Ornament Sutra: The history of the source of pith instructions, the meaning of the entrance vehicle yoga, the meaning of the person of support and the meaning of necessity, combine and name the root meaning, the meaning of the beginning and end, the explanation of the text, the meaning of the words. It is explained by five general meanings.
Chinese
如是说。 其中，第一，在《宝性论》中说：“以意义传承非二人，表示离言之意义，以口诀量示自相，即胜者持明补特伽罗。”因此，胜者以意传承，持明以智慧传承，补特伽罗以耳传耳。 也就是，导师佛陀之伟大，教法佛法之伟大，持明传承，或智者班智达之伟大，译师之伟大，施主福田之伟大，建造之所依之殊胜，修行者成就者之伟大，需确定之基础之伟大，行进之道之伟大，现证之果位之伟大等十种。 第一是，导师圆满不圆满之差别，以及原始自生导师普贤王如来未曾有错谬之伟大，或特别衡量。 前者，三藏等，是化身等各自身所说。而圆满大教法，是五身圆满之佛所说。 第二，原始自生导师，从未有从原始如是之佛错谬，故为殊胜。从道之佛，或各乘之佛，未曾有偏执和道路行进，故为殊胜。从果位证悟现前之佛，未曾有以道证悟，故为殊胜。 第二是，教法圆满不圆满之差别，以及以七或五种伟大而殊胜之教法。 前者，九乘次第中，体性之三乘是因之乘，是化身之教法。 也就是，从三藏之法门中，宣说了八万四千法门。 外密三续，将果位总相作为道，宣说了报身之教法为主，其中也有无数续部。 内在掌权方便之三乘，是五身任运成就之教法圆满，特别是自性身和法身之教法。 其中，嘛哈和阿努，将果位自身之体性作为道，宣说了轮回涅槃无二。
English
Thus it was said. Among these, firstly, the Ornament states: "With meaning, not two in transmission, representing meaning devoid of words, showing self-nature with the measure of instructions, is the Victorious Vidyadhara Pudgala." Therefore, the Victorious Ones transmit through intention, Vidyadharas transmit through wisdom, and Pudgalas transmit from ear to ear. Furthermore, there are ten greatnesses: the greatness of the teacher, the Buddha; the greatness of the teaching, the Dharma; the Vidyadhara lineage, or the greatness of the wise Pandit; the greatness of the translator; the greatness of the benefactor's field; the distinction of the constructed support; the greatness of the accomplished practitioner; the greatness of the basis to be determined; the greatness of the path to be traversed; and the greatness of the manifested result. The first is the difference between a complete and incomplete teacher, and the greatness or particular measure of the primordial self-born teacher, Samantabhadra, who has never been mistaken. The former, such as the Three Pitakas, are spoken by each of the Emanation Bodies. However, the Great Perfection teachings are spoken by the Buddha who is complete with the Five Bodies. Secondly, the primordial self-born teacher has never been mistaken from the primordial Suchness Buddha, hence it is superior. From the Buddha of the path, or the Buddhas of individual vehicles, there has never been partiality or progression on the path, hence it is superior. From the Buddha of realized manifestation of the result, there has never been realization through the path, hence it is superior. The second is the difference between a complete and incomplete teaching, and the teaching that is superior with seven or five greatnesses. The former, among the nine successive vehicles, the three vehicles of characteristics are the vehicles of cause, and are the teachings of the Emanation Body. That is, from the Dharma gates of the Three Pitakas, eighty-four thousand Dharma gates are taught. The three outer Tantras take the general aspect of the result as the path, and it is said that the teachings of the Enjoyment Body are the most important, and there are countless Tantra sections within them. The three inner vehicles of empowerment and means are the complete teachings of the spontaneously accomplished Five Bodies, and especially the teachings of the Essence Body and the Dharma Body. Among these, Maha and Anu take the self-nature of the result as the path, and teach that samsara and nirvana are non-dual.
Chinese
幻化四部和十八部大怛特罗等，说是存在着无数且无法言说之法。阿努是五部大经等，说是存在着无数且无法言说的阿努法。阿底瑜伽是，一切法在自生智慧中无有因果二者，轮回涅槃无二，无有边际和偏颇地确定。而且，阿努以下的乘也全部圆满地显示，特别是阿底的教法如同虚空，显示为无边无际。其中仅象征性地略作表示，有心部之类，界部，续部，辨别婆罗门，拉杂国王，自解脱直接显现的诀窍之类等六种。第一是，心部十八部，奇妙的和，智慧殊胜的和，吉祥不变明亮安住的续等十八部大续，以及前译五部，后译十三部，即十八部诀窍等，说是存在着无数之法。界部之类有四种，外算法之类有大象猛力投掷续等，一百八十个钉橛。内密法之类有普贤智慧力显现续等，一百八十个口诀。秘密王子之类有珍宝庄严续等，一百八十个禅定。意旨交付之类有广大界遍满国王续等，据说存在着一百八十个拉杂。大虚空也，据说存在着以上所说的四种方式。续部之类有，虚空边等和，鱼女轮续等，据说存在着四十二部续连同口诀。婆罗门之类有，婆罗门根本续六部，说是存在着三十六部支分续。其中有虚空界总集续，智慧深处圆满续，普贤智慧界续，自生安乐轮续，真实义总集宝藏，从根斩断轮回续，总续智慧与虚空等同续等。拉杂国王
English
The four classes of Magical Illusion and the eighteen great Tantra classes, etc., are said to exist immeasurably and beyond expression. Anu is the five great Sutras of Scripture, etc., and it is said that there are immeasurable and inexpressible teachings of Anu. Ati Yoga is: all dharmas are established in self-originated wisdom without cause and effect, without duality of samsara and nirvana, without limit and impartiality. Moreover, the vehicles below Anu are also shown to be completely perfect. In particular, the teachings of Ati are like the sky, taught as limitless. To represent just one aspect of it, there are six
Chinese
关于的部分是：吉祥时辰执持者布谷鸟续、功德技艺大圆满续、明点灯秘密安立和、普作王和、智慧虚空平等续等。根本续部五部，支分续部一百部，说是具有诀窍。诀窍的部分是：揭开隐藏显现隐藏之部，确定智慧稳固之部，法性母子相遇穷尽险道之部，自解脱显现指示传承最后之部。说是每一个都具有续部和诀窍而完全圆满。那些每一个之中，也包括消除外道等的邪分别念，区分八乘次第的差别，在大圆满中回遮自解脱显现中认识等等，所有乘的意愿都完全圆满。以及等等，关于凯旋的部分，有外圈、内圈、秘密圈、秘密无上圈等等，阿若的部分和，冬仲的部分和，离戏义明的部分和，总体的部分和，总经的部分和，国王上师宝藏的部分和，普解脱的部分等等，说是具有超越言说。以七大或五大而特别超胜的是：作为一切乘的顶峰的伟大，犹如须弥山王；作为一切教言之王的伟大，犹如太阳的精华；作为一切教法之来源的伟大，犹如从大种所依的虚空中显现五大；作为一切教言之联系的伟大，犹如从虚空之中显现一切器情；作为一切诀窍之根本的伟大，犹如获得国王秘密教言之人；作为一切意义之总结的伟大，犹如客人游玩后返回自己的家；作为一切法之明镜的伟大，犹如明镜去除污垢。经中说：洲和山及周围，从须弥山顶自身显现，所有多少乘的类别，在那大自身中见到明显。以及，世间光之王是。
English
Regarding the section on: The Khyungchen bird lineage that holds auspicious times, the lineage of great qualities and skills being perfected, the Tilaka Lamp Secret Arrangement, the All-Creating King, and the lineage of Wisdom being equal to the sky, etc. There are five root tantras, one hundred branch tantras, and it is said that they possess instructions. Regarding the instructions: The section on revealing the hidden, the section on establishing wisdom, the section on the meeting of Dharmata mother and child, the section on the final transmission that shows self-liberation manifestly. It is said that each of these is completely perfect with tantras and instructions. Within each of these, there is also the removal of wrong views such as those of the heretics, the distinction of the eight vehicles in order, the introduction to self-liberation manifestly in the Great Perfection, and so on, the intentions of all vehicles are said to be completely perfect. And so on, regarding the Ke Tsang section, there are outer circle, inner circle, secret circle, secret supreme circle, and so on, and the Aro section, the Domgrom section, the Dispelling Elaboration Meaning Clarity section, the General section, the General Sutra section, the King Lama Treasure section, the Universal Liberation section, and so on, it is said that they possess that which is beyond expression. What is particularly superior by seven or five greatnesses is: The greatness of being the pinnacle of all vehicles, like Mount Meru; the greatness of being the king of all teachings, like the essence of the sun; the greatness of being the source of all doctrines, like the five elements appearing from the sky that depends on the great elements; the greatness of being the connection of all precepts, like all vessels and essences appearing from the state of the sky; the greatness of being the root of all instructions, like a person who has obtained the secret precepts of the king; the greatness of being the conclusion of all meanings, like a guest returning to his own home after playing; the greatness of being the mirror of all dharmas, like a mirror being free from tarnish. In the sutra it says: Islands and mountains with circumferences, are clear from the summit of Mount Meru itself. All the categories of as many vehicles as there are, are clearly seen in that great self. And, the King of Light of the World is.